GHAIR–MUQALLID FIRQON KE NAAM KI HAQEEQAT

HAQ KA RAASTA

WEDNESDAY, 3 JULY 2013

GHAIR–MUQALLID FIRQON KE NAAM KI HAQEEQAT

GHAIR–MUQALLID FIRQON KE NAAM KI HAQEEQAT:

Hindustan ki Taareekh me Angrezon ke Daur se pehle Ahl-e-Qur'an wa Ahl-e- Hadees, ye dono Alfaz Ahl-e-Sunnat Wal Jama't (Hanafi, Shaafa’I, Hanbali, Maaliki) ke 2 Ilmi Tibqon par istemal hotey the.. Aur Aaj bhi yehi Alfaaz hote hain.

1. Ahl-e-Qur'an: se asal muraad Huffaaz wa Mufassireen ki Jama’t hai. 

2. Ahl-e-Hadees: se asal muraad Hazraate Muhaddiseen ki Jama’t hai. 

Aur waqt ke sath Ye dono Alfaaz Qur’an wa Ahaadees ka Dars dene walon ke liye iste’mal hone lagey. Ya’ni Un Hazraat ke liye iste’maal hone lagey Jo Qur’an wa Ahaadees ke HAAFIZ hain aur inka DARS dete hain. Har Aam Aadmi ke liye ye Lafz iste’maal nahi hote the.

Aur Aaj ka Firqa-e-Jadeed Naam Nihaad Ahl-e-Hadees, Haqeeqi Ahl-e- Hadees Nahi hain. Na to inka Rishta kisi Muhaddis se judta hai Na ye Ahaadees ke Haafiz hain. Haqeeqat to Ye hai ke Is firqa-e-Jadeed Naam Nihaad Ahl-e-Hadees ke maanne wale log to Tark-e-Taqleed (Taqleed ko chhor) kar ke Apne Aap ko Naam Nihaad Ahle-Hadees se Jod liya hai.

(Aap logon ko Aksar ye sunne me aata hoga ke Ghair-Muqallid kehta hai ke Main bhi Pehle Hanafi tha, Ab TAQLEED chhor kar Ahl-e-Hadees ban gaya hu waghera).
Aur phir logon me SHOR machaate hain ke Ye to HAQEEQI Ahl-e- Hadees hain Chaahe Usey Qur’an ya Hadees ka ek Lafz bhi padhna na aata ho (Anpadh hone ki wajah se).

Inke haan! Shart bas yehi hai ke bas TAQLEED chhoro aur (Naam Nihaad) MUHADDIS ban jao aur Ulema’-e-Deen ko JAHANNAMI kaho.

Phir Ahl-e- Qur'an, Jama'tul Muslimeen ke log bhi hain. Aur aise bohat saare Ghair-Muqallid firqe’ hain Jo Apne Naam ka iste’maal kar ke Logon ko Gumraah karne ki Saazishein rachte hain.

3. Jama'tul Muslimeen: se asal muraad Musalmano ki jama't hai Jisme har Kalimah go shamil hai. 

Jab Angrezon ka daur Hindustan me aaya tab yun hua ke.. Jo La-Mazhab Munkareen-e-Hadees the Unko Ahl-e-Qur'an kaha jaane laga aur Jo La-Mazhab, Munkareen-e-Fiqh aur NAFS-PARAST the, Unko Ahl-e-Hadees kaha jaane laga jabke Asal me toh inka amal Ahl-e-Hadis Nafsi ka hai kyonke Ye NAFS ke mutabiq wali Ahaadees per amal karte hain aur NAFS ke khilaf wali Ahaadees ko SHAHEED karte hain.

Aur Jama’tul Muslimeen, Ghurba’ Ahl-e- Hadees ek aur ghair-Muqallid firqe’ se pada hua ek firqa’ hai Jo Khud ko Muslim samajhta hai aur baqyon ko Ghair-Muslim.

1. Ahl-e-Qur'an: Ye asal me toh Ahadis ke hi munkar hain. Kehte hain Ahadees ki kitabein, Nabi (Sallallahu Alaihi Wa Sallam) ki wafat ke 200 saal ba'd likhi gayi hain, isliye in par aitmad Nahi. [Surah Ahzab:21] me Rasoolullah (Sallallahu Alaihi Wa Sallam) ki zindagi ko Qayamat tak tamam Insano ke liye Behtareen Namuna qarar diya hai. 

Ab bechare Ek toh hain Ghair Muqallid oopar se Ahadees ke Munkar to Nabi (Sallallahu Alaihi Wa Sallam) ki Mubarak Zindagi kaise ma'loom karengey.? Becharon ka Amal Qur’an per bhi nahi ho raha hai.

Waise Meri mulaqaat 2 Ghair Muqallid firqon se hui hai Ek toh Ahl-e-Hadis aur Doosre Jama'tul Muslimeen.

Naam Nihaad Ahl-e-Qur’an se to Kabhi aamna-saamna nahi hua hai. To Mai In do firqe’ (Naam Nihaad Ahl-e- Hadees wa Jama’tul Muslimeen) ke dhoke Aap ke saamne rakhne ki koshish karta hu.

2. Jama'tul Muslimeen: Ye log Hadees pesh karte hain [Bukhari wa Muslim] ke hawale se Huzaifa (raz.) se marvi, Hadees ka maf’hoom hai: “Jamatul Muslimeen aur iske Imam ko lazim pakad lo aur Tamam firqe (Ahle Hadis, Ahle Quran, Shia, Qadyani, Hanafi, Shafi'i, Maliki etc.) se alag ho jao.”
Aur ek Hadees Haakim ke hawale se bhi pesh karte hain Mafhoom hadis hai ke: “...Jisne apne aap ko Jamatul Muslimeen se alag kar liya goya usne apne Galey se Islam ka patta utaar diya.” Ya’ni Is firqe’ se Jo bhi ab tak Nahi Judey hue hain (Ahl-e-Hadees, Hanafi, Shaafa’I, Hanbali waghera) goya Wo Sab ke Sab MUSHRIK hain. (Na’oozu billah)

Firqae Ahl-e-Hadees ki tarah Ye bhi apne ilawa kisi ko Musalman nahi jaantey. Abhi decide nahi kiya hai ke Mazaaheb-e-SALAF ke maanne walon ko BID’ATI kahein ya MUSHRIK. Inme ba’z kehte hain TAQLEED Shirk hai aur ba’z BID’AT.

Algharz, Jab ke asal me Hadees ka maf'hoom hai: “Agar Musalmano ki koi Jama't aur inka Imam ho to Usko lazim pakad lo aur Musalmano ki koi jama't na ho to tamam firqon se alag ho kar Jungle me chale jao yahan tak ke wahin par maut aa jaye.” Ye log Tamam Hadees ke lafz ka Urdu me Tarjumah karte hain sivaye lafz “Jama’tul Muslimeen” ke.. Jabke Jamatul Muslimeen se murad Musalmano ki kisi bhi muttahid Jama't ko lazim pakadne ka hai.

Hafiz Ibne Hajar (rah.) [Fatahul Baari] me likhte hain: “Imam se murad Khalifa ya Ameerul Mu'mineen hai. Isi tarah hadees me Firqon se muraad wo tamam firqe hain jo Ahle Sunnat se hatey hue hain.”

Mullah Ali Qari Hanafi (rah.) Likhte hain ke: “Tamam firqo se alag ho jao ya’ni Un Gumrah firqon se Jo Ahle Sunnat wal Jama't ke tareeqe ke khilaf hain.” (Mirqat 10/10)

Aur Qur’an wa Hadees ke maahir Ulema’ ka Qur'an wa Hadees ki roshni me is par ittefaq hai ke Hanafi, Shafia'i, Maliki, Hanbali Haqeeqi Ahle Sunnat hain. Harmeen Shareefain me bhi in 4 Mazaheb ke ilawa kisi aur firqe’ ka Musallah nahi hua. Ahl-e-Hadees Naam ka koi Musallah maujood hi na tha kyonke Is firqe’ ka Wujood to ANGREZON ke daur me aaya.

Aur jab Saudi Arabia me NAJADI Hukumat Qayem hui toh, Un logon ne 3 Musallon ko wahan se nikaal diya. Per ab bhi wahan Ahle Sunnat, Hanablah ka Musallah baqi hai.

3. Ahl-e-Hadis: Ab La Mazhab, Ahl-e-Hadees bhi Jama'tul Muslimeen se peeche nahi hain. Inko Jahan kahin bhi Ahl-e- Hadees lafz mil jaye Chaahe Qur’an wa Ahaadees se ho ya phir Ulema’-e-Deen ke Aqwaal se ho Usey SEENE se laga lete hain aur har tarah se Logon ko dhoka dete hue is Lafz ‘Ahl-e-Hadees’ ko Apne se Jod lete hain Jabke Unhein Ye Khoob pata hai ke ya to Unhone Ya unke Waalid ne ya Daada ne Tark-e-Taqleed karke firqa Ahle-Hadees se apna rishta qayem kiya hai. Is tarah Rishta jodne se kya koi Haqeeqi Ahl-e-Hadis ho jayega.? Agar koi Khud ko Musalman kahta hai aur Shirk karta hai to, Kya Wo Musalman baaqi rahega.? Hargiz nahi. Naam se Kuch nahi hota hai balke Sab kuch Amal se hota hai.

Ye log ARABIYON ko Dhoka dene ke liye Khud ko SALAFI kehlaate hain kyonke ARABIYON ke paas Ahl-e- Hadees ka lafz iste’maal karega to Pakra jo Jaayega kyonke Wo to Ahl-e- hadees Lafz ke Saheeh Matlab wa Ma’ne se achhi tarah waaqif hote hain. SALAF ke Mazaheb ke Munkareen hain aur in MAZAAHEB ko 72 Jahannami Firqon me shumaar karne waale JAAHIL Khud ko SALAFI kehalwaate dekh Ta’jjub hota hai.

Inko Na to SHIYON se Koi Baer hai na QADYANIO se. Bas Hanafiyon ko hi Gumraah sabit karna inka MEHBOOB Mashghala’ ban gaya hai. Isiliye to Inke Mullaon ki likhi 98% Kitabein AHNAAF ke khilaaf hain. Kuch Naam Nihaad, Ahl-e-Hadees kehte hain ke Imam Abu Haneefah (rah.) bhi Ghair Muqallid the aur Hum bhi Ghair Muqallid hain, Kuch kehte hain ke Imam Bukhari wa Muslim (rah.) etc. Ahl-e-Hadis the aur Hum bhi Ahl-e- Hadis hain.

Aur kuch kehte hain ke Sahaba raz., Taba'een waghera Salaf the, Hum bhi Salafi hain.

Aur Kuch kehte hain ke Hum to sirf Muhammad (Sallallahu Alaihi Wa Sallam) ki ittiba' karte hain, isliye Hum Muhammadi hain.

Is firqe ne toh itne Naam chun kar apne oopar chuspa kar liye hain ke koi kam Aql, Jaahil, ye Naam sun kar Tark-e- Taqlid karne tayyaar ho jayega.

Aur kuch Ghair Muqallideen Ahadees se ye sabit karne ki Koshish karte hain ke fala' fala' Sahabi Ahl-e-Hadees the.

Aur kuch Ghair Muqallid, Qur'an se sabit karne ki koshish kartey hain. kehte hain ke hamari Jama't ka naam fala' jagah Hadees me aaya hai fala' jagah Qur'an me aaya hai fala' Muhaddis wa Aalim ne zikr kiya hai aur humey Firqa- e-Najiyah me shumaar kiya hai.

Ye mahaz ek dhoka hai. Jab ke Ye sab Haqeeqi Ahl-e-Hadeeson ke liye hai Na ke Nafs-Paraston ke liye. Kabhi Aimma-e-Araba’ ke Mazaheb ki Taqleed karne waalo ne aisa Lafzon ka Khel Nahi khela hai..

4. Ye Sab kuch bilkul aisa hi hai Jaisa ke Mirza Ghulam AHMED QADYANI Mal’oon ka apna Naam AHMED Qur'an se kam Aql logon ko dikha kar Nabuwwat ka da'wa karna..

Sun lo! Ahl-e-Hadees, Jama'tul Muslimeen, Ahl-e-Qur'an aur Ahmedi, Naam Qur'an wa Ahadees me dikhaane se kya ye tamam firqe Haqq par ho jayengey.?

Ye to 4 firqe’ hain phir Firqa’-e-Naajiyah to Ek hi hai.?

Aye Ghair Muqallido! Apne firqe ka naam Qur'an wa Ahadis se dikhane se Tum Ahle Sunnat Wal Jama't me shumar nahi ho jaogey na Tum Firqa-e-Najiyah me shumaar ho jaogey.. Balke Tumhara Aqidah wa Amal durust hona chahiye.

Allah ta'la Jama't ke naam dekh kar humey Jannat ya jahannum me Nahi daaqil karega balke hamare A'maal dekh kar..

(Wallaahu Aa’lam bis Sawaab)

***** AHLE JANNAT *****

Apni Jamaat ka Naam SALAFI rakh lene se koi Salaf-Sualiheen ka maan'ne wala nahi ho jata.

Apni Jamaat ka naam AHLE QURAN rakh lene se koi Quran ka Aalim nahi ho jata.

Apni Jamaat ka naam AHLE HADEES rakh lene se koi Muhaddis nahi ho jata.

Agar Aysa hota to Log Apni Jamaat ka naam AHLE JANNAT rakh lete... Taa'ke muft me Jannat ke Waris ban jate.

GHAIR-MUQALLID USTAAD AUR SHAAGIRD KI KAHAANI

• Taqleed ka Nuqsaan ya Germuqallid Lamazhaboon ki Pareshaani{LOLZ}

•Aik Lamazhab Molvi aur uska aik shagird dono ka sath aik jagah Interview tha Dono 1 sath Interview denay gaye Rastay may Molvi sahab nay apnay shagird say kaha Jo sawal mujh say hongay wo tum say bhi kiye jaye gay Isliye may jo jawab dunga woh tum bhi Achchi tarha se Rat lena aur Phir tum bhi Apnay sawaloon ka wohi jawab dena jo may dunga Shagird nay Raza Mandi Zahir ki k theek hay ¤

• woh 2onoon jub waha pohnchay to subsay pehlay GM Molvi ki baari aayi = is say Sawalaat shuru huwe ¤

•{01}Pakistan kub wajood may aaya ?

• Wesay to 1930 say koshis jaari thi lekin 1947 may aakar wajood may aaya ¤

•{02}Hindustan kay wazeer e Aazam {Prime Minister}kon hay ?

• Wesay to badaltay rehtay hay Lekin Fil'haal Manmohan Singh hay ¤

•{03}Mars per Aabaadi hay ya nahi ?

• Saayinsdaan{Scientist}research to karay lekin sabit nahi karsaktay ¤

• Interview lenay walay nay ab janay ki ijaazat di.

• Ab Shagird ki baari.

• [01] Tum kab paida huwe ?

• Wesay to hum Naam nihaad {Ahlehadees}Malikah Victoria ki marhoon e minnat 1888 may paida huwe is liye hum apni pedayish Shuro islam say sabit nahi karsaktay

•{inbatoon say pardah na hatao to behtar rahay ga}¤

• [02] Tumhara naam kiya hay ?

• Wesay to Angrez kay dour say badaltay rahay jesay

• Muaahid

• Muhammadi

• Wahabi

• Germuqallid ye laqub{Jo hamay 476 Arab o Ajam kay ulama nay diya# unka shukuriya}or ab sirf name kay

• Ahlehadees{AFSOOS hum apna khud AHLEHADEES hona sabit nahi kar saktay #ma'azrat}

• [03] Interview lenay walay nay {Gussay may pucha}kiya tum pagal ho ?

• Nahi janab may pagal nahi nahi bus ye hamaray naam nihaad ulama'a ki Na'Aehli ka mou'nh bolta saboot hay kay jub say hamara ye firqa'h bana hay

Namaz to sabit na karsaka aur na karsakta aur na INSHALLAH karsakay gay . . . . .wo isliye kay hamaray kisi bhi TIL may Tail nahi

yahi waja hay kay ab Awaam Germuqallid bhi khud pareshan o muztarib hay k kub hamaray ye batooni molvi NAMAZ sabit karay gay

jo hum pardhtay hay

ha lekin yaad rahay k 1 hamaray GM molvi guzray hay Jin ka name hay Sadiq Sialkoti jinho nay 1945 may 1 kitab likhi

•"Salaat ur Rasool"yani kay RASOOL E AKRAM SALLALLAHU ALAHI WASALLAM ki Namaz per is kitab may saal ha saal say is Takhreeeeeej hoti rahi Allah behtar janay kiya wajah thi k her edition may Tabdeliyaan hoti rahi or ab kahi jaker

• Tarteeb# Doctor Shafiq ur rehman or

• Tehqeeq or Takhreej# Abu Tahir Hafiz Zubair ali zai nay ki hay ¤ or sitam zareefi is kitab per ye hay kay
1 Mukhlis Deobandi Aalim nay hamari aasani kay liye is

•"Salat ur Rasool"name ki kitab may say Zaeef Ahadees ikhatti ki hay{unka shukirya us kitab ka name

•{"GERMUQALLID BNAAM GERMUQALLID"}hay jin Deobandi Aalim nay is kitab may ye Zaeef Ahadees yakja ki hay wo unho nay hamaray hi 1 GM Molvi ki Insaaf pasandi ko daad yani Kharaaj e Tehseen detay huwe kitabi shikal di un GM Molvi ka name

•"Abdul Rauf Gaznavi"hay

• yahi wajah hay k hamay her jagah khifat Authani pardhti hay ¤

• Hay koi Gm jo Mukammal Namaz ki tarteeb o tafseel Quran or Hadees kay Sareeh Sareeh
Ger Mua'ariz Tarjumay say dikhaaye ?

• Tanqeed sirf Geroon pe karna bja nahi

• Ye Aayina bhi aap zara dekhtay chalay

Maujooda Zamaane Me Ahle Hadeeth Say Woh Ghair Muqallideen Muraad Hote Hayn Jo Shariat Ke Usool Me Say Sirf Pahli 2 Qismo Ko Hujjat Maante Hayn
1 Kitabullah
2 Hadeeth
Yeh Log Ijma'e Sahaaba Ko Hujjat Nhi Maante
Haan Albattah Jahan Inka Apna Matlab Aa Parta Hay To Maan Bhi Lete Hayn Jaisa Ke Namaaz Me Safo Me Khde Hone Ke Baare Me Qadam Say Qadam Milaane Ki Baat Huzoor S.A.W Ke Qaul Me Nhi
Hay Balke Sahaaba Ka Amal Hay
Is Par Bazid Rahte Hayn
Or Jahan Apna Matlab Nhi Parta Wahaan Nhi Maante Jaisa Ke 20 Rak'at Taraveeh Ka Mas'ala Hay
Goya Ke Inka Nafs Hi Inka Imam Inki Shariat Hay Isliye Is Jama'at Ko Bhi Agar Gumraah Or Faasiq Kaha Jaye To Shaayad Ghalat Na Hoga.

Ahle-Khabees GROUPS IN THE WORLD

There are over 150 Ahle-Khabees Groups in the world. Each Ahle- Khabees Group has many sub Ahle- Khabees groups. Every Ahle-Khabees Group claim that it is on the right path and accuse other Ahle-Khabees Groups as Kafirs. Prominent among them are as follows. Information on these groups is available on internet and other resources.

(1) Madkhali, or Super Salafis,

(2) Conventional or Najdi or Saudi Salafis,

(3) Jihadi Takfiri Salafis,

(4) Qutubi Salafis,

(5) Sururi Salafis,

(6) Al-Bani Salafis,

(7) Academic Salafis,

(8) GSPC Algerian Salafis,

(9) Modernist or Neo Salafis

(10) Murji Salafis,

(11) Talafi Salafis,

(12) Maribi Salafis,

(13) Hizbi Salafis,

(14) Khariji Salafis,

(15) Takfiri Salafis,

(16) Nasibi Salafis,

SOUTH ASIA MAIN GAIR-MUQALLIDEE N (Ahle-Khabees) K 22 FIRKAY HAIN**************

1.JAMIAT AHLE-HADITH(1949)

2.SANAYA AHLE-HADITH(1939)

3.GAZNAVI AHLE-HADITH(1932)

4.CONFERENCE AHLE-HADITH(1907)

5. AMEER E SHIRIAT BIHAR(1918)

6.ATAYA AHLE-HADITH(1929)

7.SHAREEFIYA AHLE-HADITH(1908)

8.INTEKHAB MOLVI MOHIDEEN(1957)

9.JAMAT U DAWA AHLE-HADITH

10. GURBA E AHLE-HADITH

11.ULAMA E AHLE-HADITH

12. YOUTH FORCE AHLE-HADITH

13. SALAFI AHLE-HADITH

14. ROPDI AHLE-HADITH

15. AMRATSARI AHLE-HADITH

16. BANARSI AHLE-HADITH

17. TAWHEEDI AHLE-HADITH

18. MUHAMMADI AHLE-HADITH

19. GONDHLAVI AHLE-HADITH

20. NAZEERIYA AHLE-HADITH

21.JAMAAT E MUSLAMEEN.

22. SHABBAN AHLE-HADITH

TUESDAY, 2 JULY 2013

GAIR MUQALLIDIYAT KA TA'ARUF

1400 saal bad hindustan may aik firqa bana victoria k zamany may aur kis moo say yeh gair muqallid nam nehad aehle hadees apnay aapko islam ka thekedar kehtay hay?

1. MOLVI ABDUL HAQ BANARSI SAY PEHLAY HINDUSTAN MAY WOH KONSA MOLVI THA JO KISI FIQQA KA MUQALLID NAHI THA AUR FIQQAH K MUQALLID KO MUSHRIK KEHTA THA??

2. KOI AIK BHI AISA GAIR MUQALLID HO TO SAMNAY AAYE JO YEH KEHTA HO K WOH NASAL DAR NASAL SAY GAIR MUQALLID (MATLAB NA MUJTAHID NA MUQALLID) HO?

3. AAP KISI BHI GAIR MUQALLID SAY POCHAY K BATAO AAP KAB SAY GAIR MUQALLID HAY WOH JAWAB MAY KAHAY GA K MAY PEHLAY MUQALLID THA YA ZADA SAY ZADA WOH YEH BOLAY GA K USKA BAP YA DADA SAY GAIR MUQALLIDIAT KA AAGAZ HUWA UN SAY PEHLAY KI NASAL SARI KI SARI YA TO GAIR MUSLIM THI YA AGAR MUSLIM THAY TO WOH SAB K SAB MUQALLID THAY

4. JAB SAY VICTORIA KI HAKOMAT YAHA HINDUSTAN MAY AAI HAY US SAY PEHLAY HINDUSTAN MAY KOI RAFA YADAIN AAMEEN BIL JAHAR WAGERA JESAY FROEE MASAIL PAR KOI MUNAZRA NAHI HOTA THA NA KOI IS MAMLAY MAY JHAGARTA THA

TO PATA CHALA K YEH GAIR MUQALLID HINDUSTAN KA AIK AISA FIRQA HAY JIS KA WAJOOD VICTORIA KI AAMAD K SATH MAKHSOOS HAY

IS SAY PEHLAY IS FITNAY KA WAJOOD NAHI THA PORAY HINDUSTAN MAY

AUR YEH SABIT HUWA K JO MUTTHI BHAR ANASIR GAIR MUQALLID HUWAY UNHI MAY SAY JO AUR GUMRAH HUWAY WOH QADIYANI, CHAKRALVI, PERVEZI WAGERA FITNO KA SHIKAR HUWAY

TO SAHIH MANO MAY ISLAM K MANNAY WALAY WOH HAY JO PEHLAY SAY THAY YANI MUQALLID AUR FITNA WOH HAY JO 1400 SAL BAD AIK FIRQAY KI SORAT MAY HINDUSTAN MAY NAMOODAR HUWAY AUR INHO NAY DHOKA DAINAY K LIYEH APNAY FIRQAY KA NAAM"AEHLE HADEES"RAKHA

TO NAAM RAKH LAINAY SAY HADEES K MAHIR YA HADEES K HAFIZ NAHI BAN JATAY

AGAR AISA HAY TO AIK FIRQA AEHLE QURAAN K NAM SAY BHI BANA

NAM RAKHNAY SAY HAQ WALA NAHI KAHA JASAKTA AGAR AISA HAY TO AGAR KOI AIK NAYA FIRQA KHARA HOJAYE AUR WOH APNA NAM AEHLE JANNAT RAKH LAY

TO KIA NAM RAKHNAY SAY WOH JANNATI BAN JAIGA?

IS BAT KI HAQEEQAT KHUD GAIR MUQLIDO KO BHI PATA HAY K YEH FIRQA NAM NEHAD AEHLE HADEES HINDUSTAN MAY AIK JADEED FIRQA HAY JIS KI NASAL MOLVI ABDUL HAQ BANARSI YA NAZEER HUSAIN DEHLVI SAY SHROO HOTI HAY

US SAY PEHLAY K HINDUSTAN MAY REHNAY WALAY MUSALMAN SAB K SAB MUQALLID HI THAY

TO JAB KISI CHIZ KA AAGHAZ HOTA HAY TO WOH TADAD MAY THORAY HOTAY HAY

AUR JO CHIZ AIK ARSAY SAY CHALAY AARAHAY HOTAY HAY WOH UN KAY MUQABLAY MAY TADAD MAY ZADA HOTAY HAY

KOI YEH NAHI KEH SAKTA K PEHLAY GAIR MUQALLID KI TADAD ZADA THI AB KUM HOGAI HAY MUQALLID K MUQABLAY MAY

GAIR MUQALLID KI TADAD KI MISAL AISI HAY K SAMANDUR K MUQABLAY MAY KHINZEER K PEESHAB SAY BHI KUM TADAD MAY HAY YEH GAIR MUQALLID

Q?

ISKI WJA YEH HAY K YEH AIK JADEED FIRQA HAY

1400 SAL BAD HINDUSTAN MAY PAIDA HUWA

AQAID AHLE SUNNAT WAL JAMAAT

● ANBIYA (Alayhim As-Salaatu Was- Salaam) KE MUTA'LLAQ HAMARA NAZARIYAH:

Hum Ahl-e-Sunnat Wal Jama't, Hanafi - Deobandi, ADILLAH ARABA'H (Ya'ni Qur'an, Sunnat, Ijma' aur Qiyaas) ki Roshni me Ye AQEEDAH aur NAZARIYAH rakhte hain ke Tamam Insano me Sirf Anbiya-e-Kiraam (Alayhim As-Salaatu Was-Salaam) MA'SOOM HAIN. Anbiya' (Alayhim As- Salaatu Was-Salaam) ke ba'd Qiyamat tak Aane wale Insano me Koi bhi Ma'soom Nahi hai.

● SAHABA-E-KIRAAM (Raziallahu Ta'la Anhum) KE MUA'LLAQ HAMARA NAZARIYAH:

Sahaba-e-Kiraam (Raziallahu Ta'la Anhum) ke muta'llaq hamara Ye Aqeedah hai ke Tamam Sahaba (Raziallahu Ta'la Anhum) JANNATI hain, MI'YAAR-E-HAQQ hain, Inko Bura Bhala Kehna NA-JAYEZ wa HARAAM hai. Hum Kisi Sahabi par TANQEED BARDASHT Nahi karte. Sahaba (Raziallahu Ta'la Anhum) Qur'ani Shaqsiyaat hain Na ke Sirf TAREEKHI. Jo Sahaba (Raziallahu Ta'la Anhum) par TANQEED Kare Usey Ahl-e- SUNNAT WAL JAMA'T se KHAARIJ samajhte hain. Jo SAHABA (Raziallahu Ta'la Anhum) Ki TAKFEER Kare Usey KAAFIR samajhte hain.
Magar Hum Sahaba-e-Kiraam (Raziallahu Ta'la Anhum) ko Anbiya (Alayhim As-Salaatu Was-Salaam) ki tarah MA'SOOM NAHI MAANTE Jis tarah SHIA' RAWAFIZ Apne Imamo ko Ma'soom maante hain.

● AHL-E-BAIT KIRAAM (Raziallahu Ta'la Anhum) KE MUTA'LLAQ HAMARA NAZARIYAH:

Hum Ahl-e-Sunnat Wal Jama't, Hanafi - Deobandi, Sahaba wa Ahle Bait (Raziallahu Ta'la Anhum) dono se Yaksaan MUHABBAT rakhte hain. Aur dono se ADAAWAT ko GUMRAAHI Qaraar dete hain.

● TAABA'EEN WA TABE TAABA'EEN (Rahmahumullahu Ta'la) KE MUTA'LLAQ HAMARA NAZARIYAH:

Rasool Akram (sallallahu alaihi wa sallam) ke Irshaad ke mutabiq Inka Zamanah KHAIRUL QUROON ka Zamanah kehlata hai. Isliye Ye BEHTAREEN ZAMANAH ke LOG hain.
Hum inko bhi Ma'soom Nahi maante, In par Tanqeed ko Bardasht karte hain Magar Inki TAUHEEN ko Bardasht Nahi karte. Usool wa Qawaa'id Ahl-e-Sunnat Wal Jama't aur Jarah wa Ta'deel ke Muslimah Usoolon ke mutabiq Agar Koi In par JARAH kare to Sirf BARDASHT karte hain.

● A'IMMA-E-MUJTAHIDEEN (Rahmahumullahu Ta'la) KE MUTA'LLAQ HAMARA NAZARIYAH:

A'imma-e-Araba'h Ya'ni Imam Abu Haneefah, Imam Malik, Imam Shaafa'i aur Imam Ahmad bin Hanbal (Rahmahumullahu Ta'la) ko Hum Ahl-e-Sunnat Wal Jama't, Hanafi - Deobandi, Na Khuda samajhte hain Na Rasool, Na Hum ne Inka KALIMAH parha hai aur Na Hum Inko Ma'soom samajhte hain Jis tarah Shia' Apne Imamo ko Ma'soom samajhte hain. In A'immah se Ghalti ka Imkaan (possibility) ho sakta hai.Magar Ek hai Ghalti ka Imkaan aur Ek hai Ghalti ka Sadoor. Zaroori Nahi ke Jis se Ghalti ka Imkaan ho Us se Ghalti Saadir bhi hui ho. In A'immah ki DEEN-E-ISLAM Ke liye BE-PANAAH Khidmaat hain. Ye Sab Allah ke Wali the, Ummat-e- Muhammadiyah (sallallahu alaihi wa sallam) par In Hazraat ke bohat Ahsanaat hain. Ummat ke Ahl-e-Ilm Hazraat ne Inko MUJTAHID maana hai. Ijtihaadi Masaa'il me Inki TEHQEEQAAT PAR AMAL KARNA INKI TAQLEED Kehlata hai. Behre haal Ye Ma'soom Nahi hain magar Inki Tauheen karna, Inko Bura bhala kehna Ya Aisi JARAH Karna Jis se TAUHEEN YA TANQEES ka PEHLOO Nikle hargiz JAYEZ Nahi samajhte. Jo Inki bila wajah TAUHEEN kare Wo GUMRAAH hai.

Haan! Jarah wa Ta'deel ke Usool Jo Ahl-e-Haqq, Ahl-e-Sunnat Wal Jama't ne banaye hain, Inki Roshni me agar Koi Jarah karta hai (Jarah karna aur baat hai, Gaaliyaan dena, Tauheen karna, Takfeer karna Ye alag baat hai) to Isko sirf Jayez samajhte hain. Wo Jarah durust hai bhi Ya Nahi, Ye Masla'h alag hai.

● BA'D KE LOGON KE MUTA'LLAQ NAZARIYAH:

Sahaba (Raziallahu ta'la Anhum), Taaba'een, Tabe Taaba'een, A'imma- e-Mujtahideen (Rahmatullahi alaihim) ke ba'd se le kar Qayamat tak aane wale Jo log hain chaahe Wo Kisi bhi Tibqa se ho, Mufassir, Muhaddis, Mu'arriq, Mutakallim, Fuqaha', Musannif, Hanafi, Shaafa'i, Maaliki, Hanbali waghera waghera Jo bhi ho Unke muta'llaq Hamara Nazariyah Ye hai ke Ye Ma'soom Nahi, Inse Ghalti ho sakti hai aur ba'z se Ghaltiyan hui bhi hain. In Hazraat par Usool ke mutabiq TANQEED ho sakti hai. Inki baat li bhi Ja sakti hai aur Radd bhi ki Ja sakti hai. Inki Kitabon me har Qism ki batein mil jati hain, Hamare Nazdeek Inki Taqseem is tarah hai.

1. Agar Inhone Qur'an wa Sunnat ki Koi baat Apni Kitabon me Naql ki hai to Usey maanna Zaruri hai. Kyonke Ye Unki baat Nahi hai, Unhone to Sirf Naql ki hai. 

2. Agar Inki Kitabon me aisi baat maujood hai Jo ba-zaahir Humein Qur'an wa Sunnat ke khilaf Nazar aati hai to Hum Apni poori Koshish karenge ke Isko Qur'an wa Sunnat ke mutabiq karein. Agar Ta'ruz Kisi tarah Khatm Nahi hota to Phir Isko Chhor denge aur Qur'an wa Sunnat par Amal karenge Magar Iske Musannif ko Kafir Nahi kahenge Na Uski Tauheen karenge Kyonke Wo Musalman Aalim hai. Aur Ek Musalman ke Jo Hum par Huqooq hain Un ka Khyaal rakhenge.

3. Agar Inki Kitabon me aisi baat Payi jaaye Jo Adilla-e-Araba'h (Qur'an, Sunnat, Ijma', Qiyas) se to Saabit Nahi Magar Inke khilaf bhi Nahi aur Na hi Ahl-e-Sunnat ke Kisi Usool ke khilaf hai to Isme Aadmi ko Iqtiyar hai, Chaahe Maane aur Chaahe Inkaar kare, Magar Hum Isko maante hain.

4. Agar Kisi Aalim ki baat me Ta'ruz ya Tazaad ho to Uski Aakhri baat ka A'itebaar hoga. Agar Ye Ma'loom Na ho sake to Chhor denge.

5. Agar Kisi Aalim-e-Deen ki baat me Kisi Jagah Iqtisaar hai aur Kisi Jagah Tafseel to Tafseeli baat ka A'itebaar hoga.

6. Agar Kisi Aalim ki Apne hath se Likhi hui Kitab aur Uske Malfoozaat Ya is qism ki deegar Cheezon ka Aapas me Ta'ruz ho to Uski Apne Hath se Likhi hui Kitab ka A'itebaar hoga.

7. Agar Kisi Aalim ke FATWON me hi Ta'ruz ho to Jo Fatwa Aakhri daur ka hoga aur Uske Mazhab ke mutabiq hoga wo Qabil-e-Amal hoga, doosra Shaaz samjha Jayega.

8. Tamam Soofya-e-Kiraam ki Jo Apni batein hain Wo DEEN me HUJJAT Nahi hain aur NA Qur'an wa Sunnat ki Aisi TASHREEH Jo MUHADDISEEN aur FUQAHA'-E- UMMAT ke Khilaf ho Wo Qubool ki Jayegi. Soofiya-e-Kiraam ki sirf aur sirf Wo batein Jo Qur'an wa Sunnat ke mutabiq ho TASLEEM ki Jayengi. Hum Soofya ke Wo Tamam Salaasal Jo Mash'hoor aur Maqbool hain Unko TASLEEM karte hain. Hum Aise TASAWWUF ke Qayel hain Jo Qur'an wa Sunnat ke mutabiq ho. Jo TASAWWUF Quran wa Sunnat ke mutabiq Nahi, Hum Usko TASAWWUF hi Nahi samajhte. Magar Hum Kisi Neik Buzrug, Soofi, Allah ke Wali ki Takfeer ya Tauheen Nahi karte Na Isko Pasand karte hain. Uska mu'amlah Allah ta'la ke Suprad karte hain.

9. Agar Kisi Maslak ke Aalim ne apne Ilm ke mutabiq Ek baat likhi hai Ya Fatwa diya hai aur Usi Maslak ke Kisi doosre Aalim ne Apni Tehqeeq ke mutabiq doosra Fatwa diya hai to Jo baat Mufti biha aur Ma'mool biha hogi Usko Mazhab qarar diya Jayega aur doosre ko SHAAZ ya GHALAT ya MANSOOQ samjha Jayega.

10. Hamare Nazdeek Ilm Tafseer ki baat Usool Tafseer ke mutabiq, Ilm Hadees ki baat Usool Hadees ke mutabiq, Fiqh ki baat Usool Fiqh ke mutabiq, Tasawwuf ki baat Usool Tasawwuf ke mutabiq aur Fiqh Hanafi ki baat Fiqh Hanafi ke Usoolon ke mutabiq honi chahiye. Doosron ke Usool Fiqh-e-Hanafi par Naafiz Nahi karne chahiye. Jarah wa Ta'deel, Tehqeeq wa Tanqeed ke bhi Usool muqarrar hain, inke mutabiq kaam karna chahiye.

● Hamare Khiyaal me agar Aise Kiya Jaye to Hamari Aapas ki bohat si Laraa'iyaan Khatm ho sakti hain. Agar In Usoolon par amal kiya Jaaye to Firqa-e-Jadeed (Naam Nihaad) Ahl-e-Hadees ke FIQH-E-HANAFI par Kiye Jaane waale JAHILANAH wa BE- JAA AITRAZAAT KHUD BA KHUD KHATAM ho Jaate hain.

HIDAYAT KI 2 BUNIYAD HAY

HIDAYAT KI 2 BUNYAD HAY 

YANI RAHE NIJAT 2 HI MAY MUNHASIR HAY

YA KHUD DEEN KI POORI SAMAJH HO YA SAMAJH WALO SAY SAMAJH KAR DEEN PAR AMAL KARAIN

TEESRA KOI RASTA NIJAT KA NAHI

ISI TARAH GUMRAHI KI BHI 2 BUNYADAY HAIN 

1. BIDDAT 

2. ALHAAD 

JIS TARAH HIDAYAT KI BUNYADAIN 2 HAIN ISI TARAH GUMRAHI KI BHI 2 BUNYADAIN HAIN

BIDDAT AUR ALHAAD IBNE QAIM RH.A. KE ALFAAZ MAY SHEHWAAT AUR SHUBHAAT KO GUMRAHI KEHTAY HAY

BIDDAT: GAIR DEEN KO DEEN SAMAJHNA (JESAY TEEJA CHALISWA WAGERA JESI RASAM NIKALNA, 11VI,12VI, JASHN E EID MEELAD MANANA URS O QAWWALI WAGERA KARNA) 

ALHAAD: YEH HAY KE SABIT SHUDA MASAIL KA INKAR KARDAINA (JESAY KISI NAY FIQAH KA INKAR KIA, KISI NAY HADEES KA INKAR KIA, KISI NAY MERAAJ KA INKAR KARDIA, KISI NAY BAD WAFAT HAYAT UN NABI S.A.W.W. KA INKAR KARDIA) 

ILAAJ: IN DONO BEEMARIYO KA ILAAJ FIQAH KO MANNA HAY.

BIDDATI SAY POCHO K TUMHARA YEH AMAL AUR AQEEDA FIQAH KI KITABO MAY HAY? AGAR WOH FIQAH KA MUFTI BA QOOL PAISH KARDAY TO WOH MASLA DEEN KA HOGA

AUR AGAR FIQAH SAY NA DIKHA SAKAY AUR KAHAY K QURAAN SAY YEH MASLA SABIT HAY TO YAQEEN KARAY KE WOH QURAAN KA NAM LAY KAR JHOOT BOL RAHA HAY

AUR AGAR WOH BIDDAT KI TAID KE LIYEH HADEES PAISH KARAY TO YAQEEN KARAIN KE WOH DHOKA DAY RAHA HAY Q K QURAAN O SUNNAT KI WOH TASHREEH QABOOL HAY JO MUJTAHIDEEN SAY HOGI

JESAY IN BIDDATIO SAY KOI POCHAY KE NAMAZ KI AAKHRI AL-TAHIYYAT MAY JO DUROOD PARHA JATA HAY IS KA FIQAH HANFI MAY KIA HUKUM HAY? WOH FORAN BATAYE GA KE SUNNAT HAY

IN BIDDATIO SAY POCHAY KE HUM JO KHARAY HOKAR JANAZA MAY DUROOD PARHTAY HAY ISKA KIA HUKUM HAY? WOH FORAN SUNNAT KAHAY GA AUR FIQAH HANFI SAY ISKA HAWALA DIKHAYE GA

AB POCHAY IN BIDDATIO SAY KE AZAAN SAY QABAL JO DUROOD PARHA JATA HAY ISKA FIQAH HANFI MAY KIA HUKUM HAY
AB WOH BIDDATI FIQAH HANFI KI TRAF NAHI AAYEGA KABHI QURAAN PARH KAR SUNYE GA AUR KABHI HADEES MAY FAZAIL SUNAYE GA

JIS SAY PATA CHALA KE AGAR YEH MASLA QURAAN O SUNNAT MAY HOTA TO FUQAHA E KARAM KI NAZAR SAY NA CHUPTA

PATA CHALA KE YEH QURAAN O HADEES PAR JHOOT BOL KAR LOGO KE ZAHEN KHARAB KAR RAHA HAY

ISI TRAH MULHID JIS MASLAY KA INKAR KAR RAHA HAY FIQAH MAY NAZAR DORAIN AGAR FUQAHA NAY IS MASLAY KO QURAAN SAY SABIT KIA HAY TO WOH SUNNAT KA INKAR KAR RAHA HAY AGAR FUQAHA NAY ISKO IJMAA SAY SABIT KIA HAY TO WOH IJMAA KA INKAR KAR RAHA HAY AUR AGAR QIYAAS SAY SABIT KIA HAY TO WOH QIYAAS KA INKAR KAR RAHA HAY

AEHLE SUNNAT WAL JAMAAT KE 4 HI MAZAHIB HAIN (HANBLI, MALKI, SAHFAI, HANFI)

AEHLE SUNNAT MAY NISBAT NABI KAREEM SALLALLAHU ALAHI WASALLAM KI TARAF HAY JIN SAY DEEN KI TAKMEEL HUWI

WAL JAMAAT MAY HAMARI NISBAT SAHABA KARAM RADIALLAHU ANHUM KI TARAF HAY JIN KE ZARIYEH SAY DEEN KO TAMKEEN AUR MAZBOOTI HASIL HUWI 

JO KEHTA HAY KE SAHABA KARAM RADIALLAHU ANHUMA NAY DEEN KO BADLA HAY WOH BARA RAFZI HAY AUR JO KEHTA HAY KE AA'IMMA KARAM RAHMAHUMULLAH NAY NABI KAREEM SALLALLAHU ALAIHI WASALLAM KA DEEN BADLA HAY WOH CHOTA RAFZI HAY

AUR HANBLI, MALKI, SAHFAI, HANFI MAY APNAY IMAAM KI TARAF NISBAT HAY JIN KE ZARIYEH DEEN KI TADWEEN HASIL HUWI YANI DEEN KI TAKMEEL HUWI

NABI KAREEM SALLALLAHU ALAIHI WASALLAM SAY (AEHLE SUNNAT) DEEN KO TAMKEEN AUR MAZBOOTI HASIL HUWI SAHABA KARAM RADIALLAHU ANHUMA SAY (WAL JAMAAT) AUR DEEN KI TADWEEN HUWI AA'IMMA MUJTAHID E DEEN SAY (HANBLI, MALKI, SAHFAI, HANFI)

TO HAMARA POORA NAAM AUR MUKAMMAL TARUF HUWA AEHLE SUNNAT WAL JAMAAT (HANBLI, MALKI, SAHFAI, HANFI)