FazaiL E Durood ke Waqie par Aitraaz ka Tehqeeqi Jayza.Part 1
Ghair MuqaLLideen Hazraat Ki Taraf se Hazrat Zakariya r.a ki Kitab FazaiL e A’amaL par kiye Jane waLe Aitraazat me se Ek ye bhi Aitraaz kara Jata hai , ke Unhone Apni Is Kitab me Zaeef ,BeasaL aur Jhoote Waqiaat NaqaL kare hain…Chunanche Is Baat Ko Lekar Ye Ghair MuqaLLid Hazraat Shaikh UL Hadees Hazrat Zakariya r.a par Tarah tarah ke ILzamaat aur MukhtaLif Qism ke Fatwe Jar dete hain…
Kuch Yahi HaaL FazaiL e Durood me Zikr Kiye Gaye , Ek Waqie ko Lekar bhi Hai….Jiski Binah par Unpar Gustakh e RasooL a.s aur Na Jane Kis kis Tarah ke ILzaam aayid kiye jate hain…Wo Waqia ye hai :
Hazrat Sufiyan Sauri (rahimahuLLah) farmaate hain:”Main Ek dafa baahar ja raha tha ke Maine Ek Naujawaan Shakhs ko dekha ke Wo Qadam uthaata ya rakhta to kehta hai: ( ﺍﻟﻠﻬﻢ
ﺻﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﻣﺤﻤﺪ )
Sufiyan Sauri (rahimahuLLah) ne usse Nabi (SaLLaLLaahu aLaihi wasaLLam) per Kasrat-e-Durood ke baare me daryaaft kiya to usne batLaaya: Main Apni Maa ke saath Hajj ko gaya tha, Meri Maa wahi’n reh gayi (Ya’ni mar gayi), Uska munh KaaLa ho gaya aur us ka Pet PhooL gaya Jis se Andaazah hua ke Koi bohot bada Sakht Gunaah hua hai, Isse maine ALLaah Ta’ala ki taraf dua ke Liye haath uthaaye to Maine dekha ke HIJAAZ se Ek Abar aaya aur Us me se Ek Aadmi Zaahir hua, Us
ne Apna Mubaarak Haath Meri Maa ke munh per phera Jis se Wo Bilkul Roshan ho gaya aur Pet per haath Phera to WARAM BiLkuL Jaata raha, Maine Un se arz kiya: AAP KOUN HAIN ke Meri aur Meri Maa ki Museebat ko door kiya to Unhoney farmaaya: MAIN TERA NABI MUHAMMAD HOON (SaLLALLaahu aLaihi wa saLLam)…
Maine Arz kiya Koi WASIYAT kijiye to
RasooLuLLah (SaLLALLaahu aLaihi wa saLLam) ne farmaaya ke QADAM rakhe Ya Uthaaya jaaye to
( ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﻣﺤﻤﺪ ) parha kar.
Is Waqie ki Wajah se Unpar Tarah Tarah ke ILzamaat Lagaye jate hain , Khair Ham Ghair MuqaLLideen Hazraat Aur unke ULama se SawaL karte hain , Ke Hazrat Zakariya r.a aur Is Waqie par Ye Aitraaz Kyon ???
1:- Kya Sirf IsLiye ke Unhone Is Waqie ko Apni Kitab me NaqaL kara hai ???
2:- Kya Sirf IsLiye ke Isme Huzoor a.s Ka Kisi Ki Madad KeLiye Aana Sabit hai ( Jabki Ghair MuqaLLideen Is tarah ki baton ke Munkir hain ) ???
3:- Ya Phir IsLiye ke Isme Ek Aurat ki Sahatyabi KeLiye Huzoor a.s Ka ( Bazahir ) Unke Pet par Hath Pherne ka zikr hai ???
Ham In Posts ke Dauran In Aitraazat Ka Jayza Lene ki Koshish Karenge aur Apne ILm aur SahooLat ke Mutabiq Jawab bhi dene ki Koshish Karenge….Insha ALLaah
Sabse PehLe Ghair MuqaLLideen ULama aur Awaam Bataye ke Itna Hamgama aur Shor ye Log Akhir Kis Wajah se Karte hain…Kya Sirf IsLiye ke ye Log Is Tarah ke Waqiaat aur Baton Ke Munkir hain , Ya ye Waqiaat inki AqaLon ki Samajh se Bahar hain…Ya Sirf ULama Ahnaaf Khususan ULama e Deoband se Apni Adawat NiKaLni hai…Kyonki Is Tarah ke Waqiaat Kai Doosre Muhaddiseen , Aur ULama ne bhi NaqaL kare hain…Kya Jo Fatwe Hazrat Zakariya r.a aur Unki Kitab par Chipsa kiye jate hain…Ye Ghair MuqaLLideen Un ULama par bhi yahi Fatwe Chipsa karenge Jinhone Hazrat Zakariya r.a se PehLe Hi Apni Kitabon me aise Waqiaat NaqaL kare hain….Aur Kya Ghair MuqaLLideen se PehLe ke ULama ne bhi In Jaise Waqiaat par Wahi Aitraazat Kare hain Jo Ghair MuqaLLideen karte hain aur Jin ULama ne Ye Waqiaat NaqaL Kare unki Kitabon ko Hazaron AaLimon ne para hoga , to Hazar to door Kinhi 10-11 AaLimon ne bhi In Waqiaat par Aitraaz kara , Inpar UngLi Uthai , Waqia NaqaL Karne ki Wajah se Unpar Gustakh hone ke Fatwe Lagaye ???
..
Ya Ghair MuqaLLideen isme bhi Munfarid hain ???
Sabse PehLe to Ghair MuqaLLideen Jawab den , Ke Aise Waqiaat NaqaL karne WaLe AaLim aur Unki Kitab Ke Bare Me Kya Hukm hai ??
(Yani In Jaisi Hikayaat aur Waqiaat ko Riwayat/NaqaL karne WaLe ULama par Kya Hukm Lagoo Hota hai…Kyonki Hazrat Zakariya r.a In Jaise Waqiaat Ko Riwayat Karne WaLe nahi , BaLki NaqaL karne hain… aur aam Tariqa hai ke Aitraaz NaqaL karne WaLe par nahi BaLki Riwayat Karne WaLe par kara jata hai….Jaise Agar Koi Hadees Zaeef hai to AsaL Jirah Use NaqaL karne waLe Muhaddis par nahi BaLki Use Riwayat Karne WaLe Rawiyon par Kari jati hai…)
Khair Baat Karte hain FazaiL e Durood me Zikr ki Gayi Hikayat ki….Jiske Bare me Ghair MuqaLLid AaLim Zubair ALi Zai Apne RisaLe ” AL Hadees ” me Kehte hain ke ye Hikayat BiLkuL Jhooti hai…aur Is Tarah ka koi bhi Waqia Hame kahin ( Kisi bhi Kitab ) bhi nahi MiLa …
Dekhiye Scan :-
Ham Hafiz Zubair ALi Zai aur Deegar Ghair MuqaLLid Awaam se Kahenge ke Kya Agar Dhoondhne Par Aise Waqiat Kisi Kitab me na MiLen to Unhe Jhoota Qarar de diya jayega…
Kya Jo Hikayaat Insani ( Ghair MuqaLLideen ) AqaL ki Samajh aur ILm se Bahar hain , Un Tamam Ka Radd Lazimi hai… Iske ALawa agar Aapne DiL se, Mehnat aur Lagan aur Tassub ke Bhagher Khoja hota , to Yahi Waqia aur Is Jaise Doosre Waqiaat Aapko ek nahi Kai ULama ki Kitabon me MiL jate, Khud Aapke AaLim Nawab Siddiq Hasan ne bhi apni Kitab me Is Tarah ka Waqia NaqaL kara hai….Jisme Kuch HawaLajat Pesh e Khidmat hai…
1:- FazaiL e Durood WaLe Waqie ko Hazrat Imam Ibn BashkwaL r.a ne Apni Kitab me Basanad Hazrat Sufiyan Sauri r.a se NaqaL Kara hai…
Dekhiye Scan :-
Ye Hazrat Ibn BashkwaL r.a Kon hain , ye bhi zara Jaan Len…Inhe Ghair MuqaLLid AaLim Badii Uddeen Rashidi Sahab Apni Kitab “Mukhtasar Kitab UL Janaiz” Safah 25 par ” Imam Ibn BashkwaL” tehreer karte hain, Ab Zahir Hai “Imam” Lafz unke Naam ke Sath jora hai to Hasti bari hi rahe honge…Iske ALawa Hazrat Zehbi r.a Apni Kitab me Inhe Kuch is tarah yaad karte hain :
ﺍﻹﻣﺎﻡ ﺍﻟﻌﺎﻟﻢ ﺍﻟﺤﺎﻓﻆ ، ﺍﻟﻨﺎﻗﺪ ﺍﻟﻤﺠﻮﺩ ، ﻣﺤﺪﺙ ﺍﻷﻧﺪﻟﺲ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺧﻠﻒ ﺑﻦ ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﺑﺸﻜﻮﺍﻝ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﺩﺍﺣﺔ ﺍﻷﻧﺼﺎﺭﻱ ، ﺍﻷﻧﺪﻟﺴﻲ ﺍﻟﻘﺮﻃﺒﻰ ، ﺻﺎﺣﺐﺗﺎﺭﻳﺦ ﺍﻷﻧﺪﻟﺲ
( ﺳﻴﺮ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ )
Dekhiye Scan :-
Ye Kisi Pehchan ke Mohtaj nahi , Kyonki AhLe ILm Inke Martabe ko Jante aur Pehchante hain…Jo Mash’hoor Muhaddis, Maur’rikh, Fiqah wa Hadees ke Mahireen me se hain…Aur Ibn Hajar AsqaLani r.a ke Shagirdon me se hain…
3:- Isi Tarah Ka Waqia Sharf e Mustafa a.s ke Hashiye me bhi Zikr hai…
Dekhiye Scan:-
4:- Shaikh UL IsLam Hazrat Ibn Hajar Haitmi r.a ne Bhi Apni Kitab me Aisa hi Waqia NaqaL kara hai…Ye khud bhi Kisi Pehchan ke Mohtaj nahi , Ghair MuqaLLideen ke MuhaqqiquL Asar ALLama Nasir Uddeen ALbani Apni Kitab ” Sifat SaLatun Nabi SaLLaLLaahu aLaihi wasaLLam ” Safah 142/1 par Inhe Faqih Likhte hain aur Iske ALawa HaaL ke Ghair MuqaLLideen ke Mayanaz AaLim Zubair ALi Zai bhi Inki Tauseeq ko Rawi ( Muhammad bin Is’haq ) ke Haq me QabiL e Hujjat TasLeem karte hain…
Dekhiye Scan :-
5:- Isse MiLta JuLta Waqia ( Jisme Aurat ki Jagah Mard ka Zikr hai ) Hazrat Ibn Jauzi r.a ne Apni Kitab me bhi NaqaL kara hai…
Dekhiye Scan :-
Ye bhi Apne Waqt Ke Bohot bare Muhaddis , Aur Mash’hoor HanbaLi AaLim hain…Jinke bare Hazrat Zehbi r.a Kuch is tarah tehreer karte hain :
ﺍﻟﺸﻴﺦ ﺍﻹﻣﺎﻡ ﺍﻟﻌﻼﻣﺔ ، ﺍﻟﺤﺎﻓﻆ ﺍﻟﻤﻔﺴﺮ ، ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﻣﻔﺨﺮ ﺍﻟﻌﺮﺍﻕ ، ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﺑﻦ ﺟﻮﺯﻯ ﺍﻟﺤﻨﺒﻠﻲ ، ﺍﻟﻮﺍﻋﻆ ، ﺻﺎﺣﺐ ﺍﻟﺘﺼﺎﻧﻴﻒ
( ﺳﻴﺮ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ )
6 :- Hazrat Shoaib bin Sa’ad r.a ne Apni Kitab Roz UL Faiq me isi tarah ke Waqie ko NaqaL kara hai…
Dekhiye Scan :-
7 :- Hazrat Yafaii r.a ne isi tarah ke Waqie ko Apni Kitab me NaqaL kara hai
Dekhiye Scan :-
8 :- Hazrat QastaLani r.a ne bhi Apni Kitab me aise hi Waqie ka Zikr Kara hai
Dekhiye Scan :-
Ab Baari Aati hai Khud Ghair MuqaLLideen ke Ghar ki…Namoor Ghair MuqaLLid AaLim Nawab Siddiq Hasan Sahab bhi isi tarah ka Waqia Apni Kitab ” Kitab UL Taweezat ” me NaqaL karte hain…
Dekhiye Scan :-
Hairat ki Baat Hai Ahnaaf Khususan ULame e Deoband ki Kitabon me aise Waqiaat Dekhkar Jin Ghair MuqaLLid AaLimon ki QaLam aur Awaam ki Zabaan Tezi se ChaLne Lagti hai , Wahi Log AsLaaf Ki Kitabon me aise Waqiaat PehLe se Mojood Hone Par Khamosh Kyon rehte hain….Kya In Logon ke ILm me Ye Baat Nahi ke Ye Log PehLe se Is Tarah ki baten NaqaL kar Chuke hain , Ya Phir In Logon ki Itni Haisiyat nahi ke AsLaaf par UngLi utha Saken Ya Unhe GhaLat Sabit kar saken…..
Aur Kisi aise Waqie ko NaqaL karna Jo KhiLaf e AqaL ho Agar Uspar Kufr aur Shirk ke Fatwe Lagte hain ( Jaise ke Ye Log Lagate hain ) to Phir Ye Hazrat Ibn Qayyam r.a Aur Deegar AsLaaf par Kon Kon se Fatwe Lagayenge Jo Apni Kitabon me Kitne hi KhiLaf e AqaL Waqiaat NaqaL karte hain….Ye Konsi Insaf Pasandi hai Ke Kufr aur Shirk ke Fatwe Ahnaaf KeLiye hi Bacha ke Rakh rakhe hain , aur Deegar AsLaaf se Khamoshi Ikhtiyar kar rakhi hai…
Khair ALhamduLiLLah Ek IshKaL to Door Hua ke Ye Waqia ya Is Jaisa Waqia NaqaL Karne ke MamLe me Hazrat Zakariya r.a AkeLe nahi….BaLki Unse Kafi PehLe hi ULama ise Riwayat/NaqaL kar Chuke hain….Ghair MuqaLLideen ka Kya KhayaL hai ,Kya In Sabne bhi Jhooti , Mangharat Hikayat NaqaL Kari hai…Kya Ghair MuqaLLideen ne Jo MatLab is Hikayat ka Samjha hai , Wahi In ULama ne bhi MatLab Samjha tha ,Kya ye sab bhi Gustakh e RasooL a.s hain…Ya Phir In ULama ne Iska Wo MatLab Samjha Jo Ghair MuqaLLideen Samajhne se Qasir hain….Ghair MuqaLLideen Batayen ke wo In ULama par Jhoote Waqiaat NaqaL karne aur Gustakh hone par Konsa Fatwa Lagana pasand karenge….
Akhir me ALLaah se Dua Hai ke Wo Ham Sabhi ki Mutassib Logon se Hifazat Kare…
Aameen Ya RabbaL A’aLmeen
Ghair MuqaLLideen Hazraat Ki Taraf se Hazrat Zakariya r.a ki Kitab FazaiL e A’amaL par kiye Jane waLe Aitraazat me se Ek ye bhi Aitraaz kara Jata hai , ke Unhone Apni Is Kitab me Zaeef ,BeasaL aur Jhoote Waqiaat NaqaL kare hain…Chunanche Is Baat Ko Lekar Ye Ghair MuqaLLid Hazraat Shaikh UL Hadees Hazrat Zakariya r.a par Tarah tarah ke ILzamaat aur MukhtaLif Qism ke Fatwe Jar dete hain…
Kuch Yahi HaaL FazaiL e Durood me Zikr Kiye Gaye , Ek Waqie ko Lekar bhi Hai….Jiski Binah par Unpar Gustakh e RasooL a.s aur Na Jane Kis kis Tarah ke ILzaam aayid kiye jate hain…Wo Waqia ye hai :
Hazrat Sufiyan Sauri (rahimahuLLah) farmaate hain:”Main Ek dafa baahar ja raha tha ke Maine Ek Naujawaan Shakhs ko dekha ke Wo Qadam uthaata ya rakhta to kehta hai: ( ﺍﻟﻠﻬﻢ
ﺻﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﻣﺤﻤﺪ )
Sufiyan Sauri (rahimahuLLah) ne usse Nabi (SaLLaLLaahu aLaihi wasaLLam) per Kasrat-e-Durood ke baare me daryaaft kiya to usne batLaaya: Main Apni Maa ke saath Hajj ko gaya tha, Meri Maa wahi’n reh gayi (Ya’ni mar gayi), Uska munh KaaLa ho gaya aur us ka Pet PhooL gaya Jis se Andaazah hua ke Koi bohot bada Sakht Gunaah hua hai, Isse maine ALLaah Ta’ala ki taraf dua ke Liye haath uthaaye to Maine dekha ke HIJAAZ se Ek Abar aaya aur Us me se Ek Aadmi Zaahir hua, Us
ne Apna Mubaarak Haath Meri Maa ke munh per phera Jis se Wo Bilkul Roshan ho gaya aur Pet per haath Phera to WARAM BiLkuL Jaata raha, Maine Un se arz kiya: AAP KOUN HAIN ke Meri aur Meri Maa ki Museebat ko door kiya to Unhoney farmaaya: MAIN TERA NABI MUHAMMAD HOON (SaLLALLaahu aLaihi wa saLLam)…
Maine Arz kiya Koi WASIYAT kijiye to
RasooLuLLah (SaLLALLaahu aLaihi wa saLLam) ne farmaaya ke QADAM rakhe Ya Uthaaya jaaye to
( ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﻣﺤﻤﺪ ) parha kar.
Is Waqie ki Wajah se Unpar Tarah Tarah ke ILzamaat Lagaye jate hain , Khair Ham Ghair MuqaLLideen Hazraat Aur unke ULama se SawaL karte hain , Ke Hazrat Zakariya r.a aur Is Waqie par Ye Aitraaz Kyon ???
1:- Kya Sirf IsLiye ke Unhone Is Waqie ko Apni Kitab me NaqaL kara hai ???
2:- Kya Sirf IsLiye ke Isme Huzoor a.s Ka Kisi Ki Madad KeLiye Aana Sabit hai ( Jabki Ghair MuqaLLideen Is tarah ki baton ke Munkir hain ) ???
3:- Ya Phir IsLiye ke Isme Ek Aurat ki Sahatyabi KeLiye Huzoor a.s Ka ( Bazahir ) Unke Pet par Hath Pherne ka zikr hai ???
Ham In Posts ke Dauran In Aitraazat Ka Jayza Lene ki Koshish Karenge aur Apne ILm aur SahooLat ke Mutabiq Jawab bhi dene ki Koshish Karenge….Insha ALLaah
Sabse PehLe Ghair MuqaLLideen ULama aur Awaam Bataye ke Itna Hamgama aur Shor ye Log Akhir Kis Wajah se Karte hain…Kya Sirf IsLiye ke ye Log Is Tarah ke Waqiaat aur Baton Ke Munkir hain , Ya ye Waqiaat inki AqaLon ki Samajh se Bahar hain…Ya Sirf ULama Ahnaaf Khususan ULama e Deoband se Apni Adawat NiKaLni hai…Kyonki Is Tarah ke Waqiaat Kai Doosre Muhaddiseen , Aur ULama ne bhi NaqaL kare hain…Kya Jo Fatwe Hazrat Zakariya r.a aur Unki Kitab par Chipsa kiye jate hain…Ye Ghair MuqaLLideen Un ULama par bhi yahi Fatwe Chipsa karenge Jinhone Hazrat Zakariya r.a se PehLe Hi Apni Kitabon me aise Waqiaat NaqaL kare hain….Aur Kya Ghair MuqaLLideen se PehLe ke ULama ne bhi In Jaise Waqiaat par Wahi Aitraazat Kare hain Jo Ghair MuqaLLideen karte hain aur Jin ULama ne Ye Waqiaat NaqaL Kare unki Kitabon ko Hazaron AaLimon ne para hoga , to Hazar to door Kinhi 10-11 AaLimon ne bhi In Waqiaat par Aitraaz kara , Inpar UngLi Uthai , Waqia NaqaL Karne ki Wajah se Unpar Gustakh hone ke Fatwe Lagaye ???
..
Ya Ghair MuqaLLideen isme bhi Munfarid hain ???
Sabse PehLe to Ghair MuqaLLideen Jawab den , Ke Aise Waqiaat NaqaL karne WaLe AaLim aur Unki Kitab Ke Bare Me Kya Hukm hai ??
(Yani In Jaisi Hikayaat aur Waqiaat ko Riwayat/NaqaL karne WaLe ULama par Kya Hukm Lagoo Hota hai…Kyonki Hazrat Zakariya r.a In Jaise Waqiaat Ko Riwayat Karne WaLe nahi , BaLki NaqaL karne hain… aur aam Tariqa hai ke Aitraaz NaqaL karne WaLe par nahi BaLki Riwayat Karne WaLe par kara jata hai….Jaise Agar Koi Hadees Zaeef hai to AsaL Jirah Use NaqaL karne waLe Muhaddis par nahi BaLki Use Riwayat Karne WaLe Rawiyon par Kari jati hai…)
Khair Baat Karte hain FazaiL e Durood me Zikr ki Gayi Hikayat ki….Jiske Bare me Ghair MuqaLLid AaLim Zubair ALi Zai Apne RisaLe ” AL Hadees ” me Kehte hain ke ye Hikayat BiLkuL Jhooti hai…aur Is Tarah ka koi bhi Waqia Hame kahin ( Kisi bhi Kitab ) bhi nahi MiLa …
Dekhiye Scan :-
Ham Hafiz Zubair ALi Zai aur Deegar Ghair MuqaLLid Awaam se Kahenge ke Kya Agar Dhoondhne Par Aise Waqiat Kisi Kitab me na MiLen to Unhe Jhoota Qarar de diya jayega…
Kya Jo Hikayaat Insani ( Ghair MuqaLLideen ) AqaL ki Samajh aur ILm se Bahar hain , Un Tamam Ka Radd Lazimi hai… Iske ALawa agar Aapne DiL se, Mehnat aur Lagan aur Tassub ke Bhagher Khoja hota , to Yahi Waqia aur Is Jaise Doosre Waqiaat Aapko ek nahi Kai ULama ki Kitabon me MiL jate, Khud Aapke AaLim Nawab Siddiq Hasan ne bhi apni Kitab me Is Tarah ka Waqia NaqaL kara hai….Jisme Kuch HawaLajat Pesh e Khidmat hai…
1:- FazaiL e Durood WaLe Waqie ko Hazrat Imam Ibn BashkwaL r.a ne Apni Kitab me Basanad Hazrat Sufiyan Sauri r.a se NaqaL Kara hai…
Dekhiye Scan :-
Ye Hazrat Ibn BashkwaL r.a Kon hain , ye bhi zara Jaan Len…Inhe Ghair MuqaLLid AaLim Badii Uddeen Rashidi Sahab Apni Kitab “Mukhtasar Kitab UL Janaiz” Safah 25 par ” Imam Ibn BashkwaL” tehreer karte hain, Ab Zahir Hai “Imam” Lafz unke Naam ke Sath jora hai to Hasti bari hi rahe honge…Iske ALawa Hazrat Zehbi r.a Apni Kitab me Inhe Kuch is tarah yaad karte hain :
ﺍﻹﻣﺎﻡ ﺍﻟﻌﺎﻟﻢ ﺍﻟﺤﺎﻓﻆ ، ﺍﻟﻨﺎﻗﺪ ﺍﻟﻤﺠﻮﺩ ، ﻣﺤﺪﺙ ﺍﻷﻧﺪﻟﺲ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺧﻠﻒ ﺑﻦ ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺑﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﺑﺸﻜﻮﺍﻝ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﺩﺍﺣﺔ ﺍﻷﻧﺼﺎﺭﻱ ، ﺍﻷﻧﺪﻟﺴﻲ ﺍﻟﻘﺮﻃﺒﻰ ، ﺻﺎﺣﺐﺗﺎﺭﻳﺦ ﺍﻷﻧﺪﻟﺲ
( ﺳﻴﺮ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ )
Dekhiye Scan :-
Ye Kisi Pehchan ke Mohtaj nahi , Kyonki AhLe ILm Inke Martabe ko Jante aur Pehchante hain…Jo Mash’hoor Muhaddis, Maur’rikh, Fiqah wa Hadees ke Mahireen me se hain…Aur Ibn Hajar AsqaLani r.a ke Shagirdon me se hain…
3:- Isi Tarah Ka Waqia Sharf e Mustafa a.s ke Hashiye me bhi Zikr hai…
Dekhiye Scan:-
4:- Shaikh UL IsLam Hazrat Ibn Hajar Haitmi r.a ne Bhi Apni Kitab me Aisa hi Waqia NaqaL kara hai…Ye khud bhi Kisi Pehchan ke Mohtaj nahi , Ghair MuqaLLideen ke MuhaqqiquL Asar ALLama Nasir Uddeen ALbani Apni Kitab ” Sifat SaLatun Nabi SaLLaLLaahu aLaihi wasaLLam ” Safah 142/1 par Inhe Faqih Likhte hain aur Iske ALawa HaaL ke Ghair MuqaLLideen ke Mayanaz AaLim Zubair ALi Zai bhi Inki Tauseeq ko Rawi ( Muhammad bin Is’haq ) ke Haq me QabiL e Hujjat TasLeem karte hain…
Dekhiye Scan :-
5:- Isse MiLta JuLta Waqia ( Jisme Aurat ki Jagah Mard ka Zikr hai ) Hazrat Ibn Jauzi r.a ne Apni Kitab me bhi NaqaL kara hai…
Dekhiye Scan :-
Ye bhi Apne Waqt Ke Bohot bare Muhaddis , Aur Mash’hoor HanbaLi AaLim hain…Jinke bare Hazrat Zehbi r.a Kuch is tarah tehreer karte hain :
ﺍﻟﺸﻴﺦ ﺍﻹﻣﺎﻡ ﺍﻟﻌﻼﻣﺔ ، ﺍﻟﺤﺎﻓﻆ ﺍﻟﻤﻔﺴﺮ ، ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﻣﻔﺨﺮ ﺍﻟﻌﺮﺍﻕ ، ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﺑﻦ ﺟﻮﺯﻯ ﺍﻟﺤﻨﺒﻠﻲ ، ﺍﻟﻮﺍﻋﻆ ، ﺻﺎﺣﺐ ﺍﻟﺘﺼﺎﻧﻴﻒ
( ﺳﻴﺮ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ )
6 :- Hazrat Shoaib bin Sa’ad r.a ne Apni Kitab Roz UL Faiq me isi tarah ke Waqie ko NaqaL kara hai…
Dekhiye Scan :-
7 :- Hazrat Yafaii r.a ne isi tarah ke Waqie ko Apni Kitab me NaqaL kara hai
Dekhiye Scan :-
8 :- Hazrat QastaLani r.a ne bhi Apni Kitab me aise hi Waqie ka Zikr Kara hai
Dekhiye Scan :-
Ab Baari Aati hai Khud Ghair MuqaLLideen ke Ghar ki…Namoor Ghair MuqaLLid AaLim Nawab Siddiq Hasan Sahab bhi isi tarah ka Waqia Apni Kitab ” Kitab UL Taweezat ” me NaqaL karte hain…
Dekhiye Scan :-
Hairat ki Baat Hai Ahnaaf Khususan ULame e Deoband ki Kitabon me aise Waqiaat Dekhkar Jin Ghair MuqaLLid AaLimon ki QaLam aur Awaam ki Zabaan Tezi se ChaLne Lagti hai , Wahi Log AsLaaf Ki Kitabon me aise Waqiaat PehLe se Mojood Hone Par Khamosh Kyon rehte hain….Kya In Logon ke ILm me Ye Baat Nahi ke Ye Log PehLe se Is Tarah ki baten NaqaL kar Chuke hain , Ya Phir In Logon ki Itni Haisiyat nahi ke AsLaaf par UngLi utha Saken Ya Unhe GhaLat Sabit kar saken…..
Aur Kisi aise Waqie ko NaqaL karna Jo KhiLaf e AqaL ho Agar Uspar Kufr aur Shirk ke Fatwe Lagte hain ( Jaise ke Ye Log Lagate hain ) to Phir Ye Hazrat Ibn Qayyam r.a Aur Deegar AsLaaf par Kon Kon se Fatwe Lagayenge Jo Apni Kitabon me Kitne hi KhiLaf e AqaL Waqiaat NaqaL karte hain….Ye Konsi Insaf Pasandi hai Ke Kufr aur Shirk ke Fatwe Ahnaaf KeLiye hi Bacha ke Rakh rakhe hain , aur Deegar AsLaaf se Khamoshi Ikhtiyar kar rakhi hai…
Khair ALhamduLiLLah Ek IshKaL to Door Hua ke Ye Waqia ya Is Jaisa Waqia NaqaL Karne ke MamLe me Hazrat Zakariya r.a AkeLe nahi….BaLki Unse Kafi PehLe hi ULama ise Riwayat/NaqaL kar Chuke hain….Ghair MuqaLLideen ka Kya KhayaL hai ,Kya In Sabne bhi Jhooti , Mangharat Hikayat NaqaL Kari hai…Kya Ghair MuqaLLideen ne Jo MatLab is Hikayat ka Samjha hai , Wahi In ULama ne bhi MatLab Samjha tha ,Kya ye sab bhi Gustakh e RasooL a.s hain…Ya Phir In ULama ne Iska Wo MatLab Samjha Jo Ghair MuqaLLideen Samajhne se Qasir hain….Ghair MuqaLLideen Batayen ke wo In ULama par Jhoote Waqiaat NaqaL karne aur Gustakh hone par Konsa Fatwa Lagana pasand karenge….
Akhir me ALLaah se Dua Hai ke Wo Ham Sabhi ki Mutassib Logon se Hifazat Kare…
Aameen Ya RabbaL A’aLmeen
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