Shah Waliullah Dehelwi Rafe-yadain ke Bare me Ghair Muqaldo Ka Fareeb Howa Be Naqaab

Imam ul Hind Shah Wali Ullah Muhaddis Dehelwi Rh. ki Ibaarat ka Jawaab.

Ghair Muqallid Likhte hai ke

Shah Waliullah Dehelwi Rafe-yadain ke Bare me Farmaate hai ke

“ aur Jo Shaks Rafe-yadain Karta hai Mere Nazdeek Us Shaks jo Rafe-yadain Nahi Karta Acha hai”.

(Ta’adaad e Qiyaam e Ramzaan ka Tehqeeqi Jayeza : Safa 98)

Al – Jawaab :

Ghair Muqallid ne Logo ko Yaha Dhoka Diya hai , Puri Ibaarat Mulaaheza Farmaaye :

وَهُوَ من الهيآت فعله النَّبِي صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مرّة، وَتَركه مرّة، وَالْكل سنة، وَأخذ بِكُل وَاحِد جمَاعَة من الصَّحَابَة وَالتَّابِعِينَ. وَمن بعدهمْ، وَهَذَا أحد الْمَوَاضِع الَّتِي اخْتلف فِيهَا الْفَرِيقَانِ أهل الْمَدِينَة والكوفة، وَلكُل وَاحِد أصل أصيل، وَالْحق عِنْدِي فِي مثل ذَلِك أَن الْكل سنة وَنَظِيره الْوتر بِرَكْعَة وَاحِدَة أَو بِثَلَاث وَالَّذِي يرفع أحب إِلَيّ مِمَّن لَا يرفع، فَإِن أَحَادِيث الرّفْع أَكثر وَأثبت

“Aur Rafe-Yadain Un Hai’yato’n me se hai Jin ko Allah ke Nabi (sallallahu alaihi wa sallam) ne Kabhi Kiya aur Kabhi Chhora hai, aur Ye sab ka sab SUNNAT hai, aur Sahaba wa Taaba’een aur ba’ad ke Logo’n me se Ek-Ek Jamaa’t ne Un me se Ek-Ek Hai’yat ko Iqtiyaar kiya hai, aur Ye Un Muwaaqe’ me se hai Jin me 2 Fareeq ka Iqtilaaf hua hai, Ahl-e-Madina aur Ahl-e-Kufa ka, aur Har Ek ki Asal wa Daleel MAUJOOD hai, aur Mere Nazdeek Is Jaise Amr me Haqq Ye hai ke Sab baatein SUNNAT hain aur Iski Nazeer Ek Raka’t Ya 3 Raka’t se WITR parhne ka Masla’h hai, aur Jo Shakhs Rafe-Yadain karta hai Wo Mujhe Rafaul-Yadain Na karne waale se Zyada MEHBOOB hai, Kyunke Rafe-Yadain ki Hadeese bohat aur Zyada SAHEEH hai.” (Hujjatullah Al Balegha : Jild 2 : Safa 16)

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Isse Chand Baatein Maloom hoti hai Jo ke Darj e Zail hai :

1. Hazrat Shah Waliullah (rah.) ke Nazdeek Raful-Yadain bhi SUNNAT hai aur TARK Rafaul-Yadain bhi SUNNAT hai.

2. Hazrat Shah Waliullah (rah.) ke Nazdeek Raful-Yadain bhi Dalaa’il ki bunyaad per Saabit hai aur Isi tarah Tark Raful-Yadain bhi Dalaa’il se saabit hai.

3. Ma’loom huwa ke Rafaul-Yadain ke Masla’h me Sahaba wa Taaba’een wa Ba’d ke A’immah me bhi Iqtilaaf raha hai aur Unme Jis tarah Rafaul-Yadain karne waale maujood the Isi tarah Tark Raful-Yadain karne waale bhi maujood the.

Mazeed Yeh ke Agar Hazrat Shah Sahaab Rh. Rafe-Yadain ko Tarjeeh dete the to Kayi doosre A’immah Inke Khilaaf Tark Rafe-Yadain ko Tarjeeh dete hai aur Tark e Rafe-yadain par Amal Karte hai.

Masalan , Imam Shaiba’i Rh. Ka Mazhab Tark e Rafe-yadain ka Tha. (Musanaaf Ibn Abi Shaiba)

Yeh Wo Hasti Jinhone 500 Sahaba Rdh. Ki Ziyaarat ki hai aur Bahut Bade Tab’i hai.

Chunaanche Imam Zehbi Rh. Al Kaashif me Farmaate hai ke

Imam Shaibii Rh. Ne 500 Sahaba Ko Paaya Hai. (Al Kaashif : Raqm No 2531)

Sochiye ! 500 Sahaba Rdh. Ko Dekhne ke Baad Unka Tark e Rafe-yadain na Karna Kitni Bhaari Daleel ke Unhone Gooya 500 Sahaba Rdh. Me se Kisi ko bhi Rafe-yadain karte nahi dekha.

Algarz Agar Is Ibaarat se Yeh bataana Maksad hai ke Rafe-Yadain (Jo Aimma e Mujtahideen se Manqool hai Uska) karna SAHEEH hai to Be-shak Hamaare Nazdeek bhi Yeh baat bilkul SAHEEH hai.

Aur Agar Is Ibaarat se Ye Saabit karna chaahte hain ke Sirf Rafe-Yadain Saheeh hai aur Tark Rafe-Yadain Ghalat wa Za’eef hai to Phir Shah Sahab ki Is Ibarat se Ye Baat Hargiz Hargiz Saabit Nahi hoti balke Ye Aam Logo’n ko Mughaltah dene ki Na-Paak Koshish samjhi Jaayegi.

Aakhri Guzarish : Hum Kehna hai ke Rafe-yadain Ek Ikhtelaafi Masla hai , Jo Sahaba Ikraam Rdh. Ke Zamaane se Chala Aaraha hai. Lekin Ghair Muqallideen ne Is Masle ko Gooya Haq aur Baatil , Imaan wa Be-Imaan Masla Banaa Diya hai.