1400 saal bad hindustan may aik firqa bana victoria k zamany may aur kis moo say yeh gair muqallid nam nehad aehle hadees apnay aapko islam ka thekedar kehtay hay?
1. MOLVI ABDUL HAQ BANARSI SAY PEHLAY HINDUSTAN MAY WOH KONSA MOLVI THA JO KISI FIQQA KA MUQALLID NAHI THA AUR FIQQAH K MUQALLID KO MUSHRIK KEHTA THA??
2. KOI AIK BHI AISA GAIR MUQALLID HO TO SAMNAY AAYE JO YEH KEHTA HO K WOH NASAL DAR NASAL SAY GAIR MUQALLID (MATLAB NA MUJTAHID NA MUQALLID) HO?
3. AAP KISI BHI GAIR MUQALLID SAY POCHAY K BATAO AAP KAB SAY GAIR MUQALLID HAY WOH JAWAB MAY KAHAY GA K MAY PEHLAY MUQALLID THA YA ZADA SAY ZADA WOH YEH BOLAY GA K USKA BAP YA DADA SAY GAIR MUQALLIDIAT KA AAGAZ HUWA UN SAY PEHLAY KI NASAL SARI KI SARI YA TO GAIR MUSLIM THI YA AGAR MUSLIM THAY TO WOH SAB K SAB MUQALLID THAY
4. JAB SAY VICTORIA KI HAKOMAT YAHA HINDUSTAN MAY AAI HAY US SAY PEHLAY HINDUSTAN MAY KOI RAFA YADAIN AAMEEN BIL JAHAR WAGERA JESAY FROEE MASAIL PAR KOI MUNAZRA NAHI HOTA THA NA KOI IS MAMLAY MAY JHAGARTA THA
TO PATA CHALA K YEH GAIR MUQALLID HINDUSTAN KA AIK AISA FIRQA HAY JIS KA WAJOOD VICTORIA KI AAMAD K SATH MAKHSOOS HAY
IS SAY PEHLAY IS FITNAY KA WAJOOD NAHI THA PORAY HINDUSTAN MAY
AUR YEH SABIT HUWA K JO MUTTHI BHAR ANASIR GAIR MUQALLID HUWAY UNHI MAY SAY JO AUR GUMRAH HUWAY WOH QADIYANI, CHAKRALVI, PERVEZI WAGERA FITNO KA SHIKAR HUWAY
TO SAHIH MANO MAY ISLAM K MANNAY WALAY WOH HAY JO PEHLAY SAY THAY YANI MUQALLID AUR FITNA WOH HAY JO 1400 SAL BAD AIK FIRQAY KI SORAT MAY HINDUSTAN MAY NAMOODAR HUWAY AUR INHO NAY DHOKA DAINAY K LIYEH APNAY FIRQAY KA NAAM"AEHLE HADEES"RAKHA
TO NAAM RAKH LAINAY SAY HADEES K MAHIR YA HADEES K HAFIZ NAHI BAN JATAY
AGAR AISA HAY TO AIK FIRQA AEHLE QURAAN K NAM SAY BHI BANA
NAM RAKHNAY SAY HAQ WALA NAHI KAHA JASAKTA AGAR AISA HAY TO AGAR KOI AIK NAYA FIRQA KHARA HOJAYE AUR WOH APNA NAM AEHLE JANNAT RAKH LAY
TO KIA NAM RAKHNAY SAY WOH JANNATI BAN JAIGA?
IS BAT KI HAQEEQAT KHUD GAIR MUQLIDO KO BHI PATA HAY K YEH FIRQA NAM NEHAD AEHLE HADEES HINDUSTAN MAY AIK JADEED FIRQA HAY JIS KI NASAL MOLVI ABDUL HAQ BANARSI YA NAZEER HUSAIN DEHLVI SAY SHROO HOTI HAY
US SAY PEHLAY K HINDUSTAN MAY REHNAY WALAY MUSALMAN SAB K SAB MUQALLID HI THAY
TO JAB KISI CHIZ KA AAGHAZ HOTA HAY TO WOH TADAD MAY THORAY HOTAY HAY
AUR JO CHIZ AIK ARSAY SAY CHALAY AARAHAY HOTAY HAY WOH UN KAY MUQABLAY MAY TADAD MAY ZADA HOTAY HAY
KOI YEH NAHI KEH SAKTA K PEHLAY GAIR MUQALLID KI TADAD ZADA THI AB KUM HOGAI HAY MUQALLID K MUQABLAY MAY
GAIR MUQALLID KI TADAD KI MISAL AISI HAY K SAMANDUR K MUQABLAY MAY KHINZEER K PEESHAB SAY BHI KUM TADAD MAY HAY YEH GAIR MUQALLID
Q?
ISKI WJA YEH HAY K YEH AIK JADEED FIRQA HAY
1400 SAL BAD HINDUSTAN MAY PAIDA HUWA
INDIA PAKISTAN MAY SHRO SAY MUSALMAN AEHLE SUNNAT WAL JAMAT HANFI HI HAIN
VICTORIA K ZAMANAY MAY AIK FIRQA MAURRIZ WAJOOD LAYA GAYA JISKA NAAM AEHLE HADEES RAKHA GAY YEH USI TRAH FIRQA BANA JIS TRAH INHI GAIR MUQLIDO MAY SAY KUCH LOOG KAT KAR JAMAT UL MUSLIMEEN K NAAM SAY AIK NAYA FIRQA BANAYA JINKA DAWA HAY K JAMAT UL MUSLIMEEN HOZOR S.A.W.W. K ZAMANAY SAY HAY AUR AHADEES SAY APNA NAAM BHI DIKHA KAR DHOKA DAI TAY HAIN
YEH DO FIRQAY
1. NAAM NEHAD AEHLE HADEES
2. NAAM NEHAD JAMAT UL MUSLIMEEN
IN DONO KA DAWA HAY K YEH DONO JAMAT SHRO SAY HAIN
LAIKIN JAB IN DONO SAY POCHA JATA HAY K BATAO
NAAM NEHAD AEHLE HADEES AUR JAMAT UL MUSLIMEEN 1750 SAY 1800 TAK K DARMIYAN APNAY ULMAO KA NAAM BATADO??? AUR IS DORAN FIRQA E GAIR MUQALLID K MUTALLIQ KITNI KITABAY LIKHI GAI?? UNKAY NAAM BATADO???
LAIKIN KISI VICTORIAN MADE GAIR MUQALLID KO IS BARAY MAY MALOOMAT NAHI
#YEH MASLA ACCHI TRAH SMJH LO VICTORIAN
AIK HAY AEHLE HADEES
AUR
AIK HAY FIRQA AEHLE HADEES (VICTORIAN MADE FIRQA)
1. TAREEKH KI KITABO MAY JAHA JAHA LAFZ AEHLE HADEES WARID HUWA HAY WAHA IS LAFZ SAY MURAD MUHADDISEEN AUR HADEES K HIFFAZ HAY KISI FIRQAY KA NAM NAHI YEH KHAS LAQAB HAY MUHADDISEEN K LIYEH AUR HADEES K HIFFAZ K LIYEH
JESAY QURAAN KI TAFSEER LIKHNAY WALAY KO LAQAB MUFASSIR K SATH LIKHA JATA HAY ISI TRAH HADEES K HIFFAZ AUR MUHADDISEEN KO KO LAQAB AEHLE HADEES KAHA JATA HAY KISI FIRQAY KO NAHI
AUR YAHA IS KITAB MAY BHI LAQAB KA ZIKAR HAY KISI FIRQAY KA NAM NAHI
2. FIRQA AEHLE HADEES (VICTORIAN MADE FIRQA)
YEH WOH FIRQA HAY JIS NAY LAFZ AEHLE HADEES K NAM PAR AIK FIRQA BANAYA VICTORIA K ZAMNAY MAY
VICTORIAN MADE FIRQA NAM NEHAD AEHLE HADEES KIS CHIZ KA NAM HY?
YEH WO NAYA FIRQA HY JO SMJHTA HY K HAR AAM BNDA CHAHY CHAMAR BHNGI JAHIL HI Q NA HO WO APNI AQAL SAY QURAN KA MATLAB NIKALAY APNI AQAL SAY HADEES KA MATLAB NIKALAY AR JO SAHABA KARAM K AMAL AUR INKAY FATWAY HY AR SALF E SALIHEEN FUQHA MUJTAHID MUHADDIS AR ULMA JO MATLAB BATAIN USKO RADDI K TOKRY MY DALDO
YANI KHULASA YEH K NAFS K MUTABIQ QURAN O HADEES K MATLAB NIKALNA YEH HI VICTORIAN MADE MZHB NAM NEHAD AEHLE HADEES KA NAZARYA AR FALSAFA HY
ISI TRAH SAHABA KARAM R.A. K ZAMANY MY AIK FIRQA PAIDA HUWA KHARJIO KA WO BHI ISI TRAH GUMRAH HUWAY AR JAHANNUM K HAQDAR KEHLAYE
KHARJI FIRQA BHI QURAAN KA MATLAAB. APNY NAAFS K MUTABIQ KRTAY THY AR SAHABA KARAM R.A.. PR BIDDATI AUR MUSHRIK MURTID KA FATWA DAITAY THAY
ISI LIYEH VICTORIAN MADE FIRQA KO CHOTA RAFZI KAHA JATA HY
YEH FIRQA KHALIS HINDUSTAN KA FIRQA HY JO VICTORIA K ZAMANY MY PAIDA HUWA
Daur-e-Bartaani yah me Jab Firqa (Naam Nihaad) Ahl-e-Hadees ki bunyaad rakhi gayi to Inka har FARZ se Aham FARZ ANGREZON ke khilaaf JIHAAD Kar rahe Ulema-e-Ahnaaf ko BAD-NAAM Karna aur Apne Angrezi Aqaaon ko Khush karna tha.
Isliye Inhone FIQH-E-HANAFI Ko Badnaam karna shuroo kar diya. FIQH-E-HANAFI ko Qur’an wa Ahaadees ka mukhaalif saabit karne ke liye Daur-e-Bartaniy ah me Sab se pehle Shia’ Rawafiz ne pehal ki thi aur HAMID HUSSAIN LAKHNAVI SHIA’ ne Imam Abu Haneefah (rah.) aur Fiqh-e- Hanafi ke khilaf 2 Kitabein likh daali.
Phir Ye FITNAH Phailaane ka Kaam (Naam NIhaad) Ahl-e-Hadees ne Apne Zimme le liya aur Shia’ Rawafiz ki Kitabon se Aitrazaat chura kar FIQH-E-HANAFI ke khilaaf Kitabon ka Ek Naya silsilah Shuroo’ kar diya.
ANGREZON ke daur se Pehle (Naam Nihaad) Ahl-e-Hadees ka Koi Naam wa Nishaan Nahi tha Isliye FIQH-E-HANAFI ke khilaaf Jitni bhi Kitabein maujood hain Wo Saari ki Saari ANGREZI Daur ke ba’d likhi gayi hain.
Ji Han Naam Nihad Ahle Hadees Angrez Ki Paidawar Hai.
Sab Se Pahli Baat jo Ham Hamesha Se Kahte Aaye Hai.
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YE NAAM NIHAD AHLE HADEES JO ANGREZ KI PAIDAWAR HAI OR ANGREZ KE PAHLE INKA NAMO NISHAN NA THA... AAPKO SABSE PAHLE HUM UNKI HAQIQAT DIKHATE HAI USSE PAHLE YE BATANA CHAHATE HAI KE ANGREZ NE SURF AUR SIFR HINDUSTAN ME HUKUMAT KARNE KE LIYE NAAM NIHAD KO PAIDA KIYEA USKA SUBUT TO BAHOT HAI OAR HUM FACEBOOK/WhatsApp KE JAHILO KE POST SE DENGE Wo YE KE MUQALLID TO DUNIYA ME 99% HAI
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★ SHAFAII
★HAMBALI
★HANAFI
★MALIKI
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Phif Sirf Hanafi Ke Khelaf hi aise Post q ????
—
Sab Ke Bare Me Sawaal Hota Ke Kya
★Shafai Se Pahle Musalman The
★Humbali Se pahle Musalman The
★Maliki Se Pahle the???
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Par Nahi aisa Nhi Q Ke ise Paida Hi hanafi Ki Mukhalfat Ke Liye Paida Kiya Gaya Hai Or Ye Log Apne Kaam Ko Bakhubi nibha Rahe hai
—
AHLE hadis Angrez Ki aulad Hai Iska Subut Ye Hai Angrez Ke Khelaf Jihad Haraam
[Al iqtisal fi Masaile jihad] Naam Se Kitab likhi
Or Bahot Sare Hawale Hai Usme Se Ek
★ Tarjuman e Wahabiya Safa No 11 Pe Likhte Hai Ke Angrez Se Jihad Karne wale Ahle hadis nhi Muqallid Hain
—
Jab Awaam Ko Ye Bat Malum Ho Gai To Awaam Me Ahle Hadis Ko Wahabi chidana shuru Kar diya U Tab nam nihad Ke 1 Mulla Ne Angrez Ko Darkhiwast di Ke Wahabi Naam Pe Pawandi Laga Kar Humara Naam AHLE HADIS KAR DIYA jaye ye darkhowast Manzur Kar Li Gai Tab se Lekar Aaj Tak ye log Apne Naam Pe Fakhar karte Aye Hai
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Naam Nihad Ahle hadis Ki kuch Kitabe Jo Angrez ke Bad Ki
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Aaraful Jaadi】 Angrez Ke Baad】
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Fatawa Naijriya 【 Angrez ke Baad】
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Fatawa Saniya】 Angrez Ke baad 】
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Fatawa Ahle hadis Angrez Ke Bad】
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LogatulHadis 】Angrez Ke Baad】
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Nuzulul Abraar【 angrez ke Bad】
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Abkar E Manan】 Angrez ke Bad】
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Fatawa Sattariya 【Angrez ke Bad】
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Tarqa e muhammadi【Angrez k bad】
———————————
Ye kuch Kitabe Hai Gair Muqallid Ke Jo Angrez Ke bad Ki Hai
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【】 CHAILENGE【】
AGAR NAAM NIHAD KE JHOLI ME ISSE ANGREZ SE PAHLE KI KOI 1 KITAAB hai TO DIKHAYE ANGREZ SE PAHLE APNA WAJOOD SABIT KARE
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《《 ALHAMDULILLAH》
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HAMRAI TO KHUD GAIR MUQALLIDDO NE SABIT kar Di Humari Kitab angrez Ke Wajood Se Kai So Baras pahle Ki hai
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Jise
Muwatta Imam muhammad 189 hiz
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。TAHAEI SHARIF 250hiz
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QUDURII
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Durre Mukhtar
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Fatawa almgiri
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kitab Ul Asar
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Wagairah
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Ab Awaam Pe Zimmedari Hai Ke wo Faisla Kare Kaun Kab Wajod Me aaya Hai
…
ﺗﻘﻠﯿﺪ ﺗﻮ ﮨﻮﺗﯽ ﮨﮯ ﺍﺟﺘﮭﺎﺩ ﻣﯿﮟ ﺍﻭﺭ ﺍﺟﺘﮭﺎﺩ ﻧﺒﯽﷺ ﮐﮯ ﺩﻭﺭ ﺳﮯ ﮨﯽ ﭼﻼ ﺁﺭﮬﺎ ﮬﮯ ﺑﻌﺾ ﻓﺮﺍﻭﻋﯽ ﻣﺴﺎﺋﻞ ﻣﯿﮟ ﺍﺣﺎﺩﯾﺚ ﻣﺒﺎﺭﮐﮧ ﮐﮯ ﺍﺧﺘﻼﻑ ﮐﯽ ﻭﺟﮧ ﺳﮯ ﺻﺤﺎﺑﮧ ﮐﺮﺍﻡ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮧ ﻣﯿﮟ ﺍﺧﺘﻼﻑ ﮨﻮﺍ ﺟﻮ ﺳﯿﻨﮑﮍﻭﮞ ﻣﺠﺘﮩﺪﯾﻦ ﺻﺤﺎﺑﮧ۔ ﺍﻟﺒﺘﮧ ﻣﺬﮬﺐ ﻣﺪﻭﻥ ﺑﻌﺪ ﻣﯿﮟ ﮨﻮﺋﮯ، ﺍﺋﻤﮧ ﺍﺭﺑﻌﮧ ﺭﺣﻤﮭﻢ ﺍﻟﻠﮧ ﻧﮯ ﺟﺐ ﺳﻨﺖ ﻧﺒﻮﯼ ﮐﻮ ﻣﺪﻭﻥ ﮐﺮﻭﺍﯾﺎ ﺗﻮ ﯾﮧ ﺳﯿﻨﮑﮍﻭﮞ ﮐﺎ ﺍﺧﺘﻼﻑ ﺳﻤﭧ ﺳﻤﭩﺎ ﮐﺮ ﭼﺎﺭ ﺍﺋﻤﮧ ﻣﯿﮟ ﺭﮦ ﮔﯿﺎ۔ ﺍﯾﺴﮯ ﻓﺮﻭﻋﯽ ﻣﺴﺎﺋﻞ ﻣﯿﮟ ﻣﺎﻟﮑﯽ ، ﺷﺎﻓﻌﯽ، ﺣﻨﺒﻠﯽ ﮐﮯ ﻣﻘﺎﺑﻞ ﮨﻢ ﺍﻥ ﺍﺟﺘﮩﺎﺩﯼ ﻣﺴﺎﺋﻞ ﻣﯿﮟ ﺣﻨﻔﯽ ﻧﺎﻡ ﺳﮯ ﻣﺘﻌﺎﺭﻑ ﮨﯿﮟ۔ﻣﺠﺘﮩﺪ ﮐﺎ ﺍﺟﺘﮩﺎﺩ ﺍﮔﺮ “ ﺻﻮﺍﺏ ” ﮨﻮ ﺗﻮ ﺍﺳﮯ ﺩﻭ ﺍﺟﺮ ﻣﻠﺘﮯ ﮨﯿﮟ ﺍﮔﺮ ﺧﻄﺎ ﺑﮭﯽ ﮨﻮ ﺟﺎﺋﮯ ﺗﻮ ﺍﻟﻠﮧ ﺗﻌﺎﻟٰﯽ ﺍﯾﮏ ﺍﺟﺮ ﻋﻄﺎ ﻓﺮﻣﺎﺗﮯ ﮨﯿﮟ ( ﺑﺨﺎﺭﯼ ،ﻣﺴﻠﻢ ) ﮔﻮﯾﺎ ﻣﺠﺘﮩﺪ ﺳﮯ ﺧﻄﺎ ﺑﮭﯽ ﮨﻮﺉ ﺗﻮ ﻋﻤﻞ ﯾﻘﯿﻨﺎََ ﻣﻘﺒﻮﻝ ﮨﮯ ﺍﻭﺭ ﺍﯾﮏ ﺍﺟﺮ ﺑﮭﯽ ﯾﻘﯿﻨﯽ ﮨﮯ ﺍﻭﺭ ﺩﻭﺳﺮﮮ ﺍﺟﺮ ﮐﯽ ﺧﺪﺍ ﮐﯽ ﺭﺣﻤﺖ ﺳﮯ ﺍﻣﯿﺪ ﮨﮯ۔ ﺍﺱ ﮐﮯ ﺑﺮﻋﮑﺲ ﺍﮔﺮ ﻧﺎﺍﮨﻞ ﻋﺎﻣﯽ ( ﻏﯿﺮﻣﻘﻠﺪ ) ﺍﮔﺮ ﺭﺍﺋﮯ ﻟﮕﺎﺋﮯ ﺗﻮ ﺍﺱ ﮐﮯ ﺻﻮﺍﺏ ﭘﺮ ﺑﮭﯽ ﮔﻨﺎﮦ ﮨﮯ ﺍﻭﺭ ﻭﮦ ﺷﺨﺺ ﮔﻨﮧ ﮔﺎﺭ ﮨﮯ ﺍﻭﺭ ﺍﺱ ﮐﺎ ﻋﻤﻞ ﻣﻘﺒﻮﻝ ﻧﮩﯿﮟ ﮨﮯ۔ ( ﻧﻮﻭﯼ ﺷﺮﺡ ﻣﺴﻠﻢ )
۔ﺗﻮ ﭘﮭﺮ ﺍﻧﮩﯽ ﻣﺬﮬﺐ ﺍﺭﺑﻌﮧ ﻣﯿﮟ ﺳﮯ ﮨﯽ ﺟﺲ ﮐﺎ ﻣﺬﮬﺐ ﺟﮩﺎﮞ ﻣﺘﻮﺍﺗﺮ ﮨﮯ ﺍﺳﯽ ﮐﯽ ﺭﮬﻨﻤﺎﺋﯽ ﺍﻭﺭ ﺗﻘﻠﯿﺪ ﻻﺯﻡ ﮨﮯ،ﺟﯿﺴﮯﺍﯾﮏ ﻭﻗﺖ ﻣﯿﮟ ﺍﯾﮏ ﮨﯽ ﮐﯽ ﺍﻗﺘﺪﺍﺀ ﻣﯿﮟ ﻧﻤﺎﺯ ﮨﻮ ﺳﺴﮑﺘﯽ ﮨﮯ،ﺍﺳﯽ ﻃﺮﺡ ﺍﺋﻤﮧ ﻣﯿﮟ ﺳﮯ ﺍﯾﮏ ﻭﻗﺖ ﻣﯿﮟ ﺍﯾﮏ ﮨﯽ ﮐﮧ ﺍﺟﺘﮩﺎﺩ ﺍﻭﺭ ﻣﺬﮬﺐ ﭘﺮ ﻋﻤﻞ ﮨﻮ ﮔﺎ، ﺍﻥ ﮐﻮ ﭼﮭﻮﮌ ﮐﺮ ﺍﭘﻨﯽ ﻣﺮﺿﯽ ﮐﯽ ﺗﻮ ﭘﮭﺮ ﺳﻤﺠﮭﯿﮟ ﺷﺮﯾﻌﺖ ﺳﮯ ﺑﻨﺪﮦ ﻧﮑﻞ ﮔﯿﺎ۔۔۔۔۔ ﺍﺱ ﻟﺌﮯ ﺍﻥ ﺳﮯ ﭘﮩﻠﮯ ﻭﺍﻟﻮﮞ ﮐﮯ ﻣﺬﮬﺐ ﮐﯽ ﻧﮩﯿﮟ ﮐﯽ ﮔﺌﯽ۔۔۔۔۔ ﺟﯿﺴﮯ ﺍﺣﺎﺩﯾﺚ ﺗﻮ ﻧﺒﯽﷺ ﮐﮯ ﺩﻭﺭ ﺳﮯ ﮨﯿﮟ ﻟﯿﮑﻦ ﻣﺪﻭﻥ ﺑﻌﺪ ﻣﯿﮟ ﮨﻮﺋﯿﮟ۔ ﺍﻥ ﺳﮯ ﭘﮩﻠﮯ ﻭﺍﻟﻮﮞ ﻧﮯ ﮐﯿﻮﮞ ﺍﻭﺭ ﮐﮩﺎﮞ ﺳﮯ ﺿﺮﻭﺭﺕ ﭘﻮﺭﯼ ﮐﺮﺗﮯ ﺭﮬﮯ ﮐﯿﺎ ﺟﮩﺎﮞ ﺳﮯ ﺍﻧﮩﻮﮞ ﻧﮯ ﺣﺪﯾﺚ ﻟﯽ ﻭﮨﺎﮞ ﺳﮯ ﺍﺏ ﻟﯽ ﻧﮩﯿﮟ ﺟﺎﺳﮑﺘﯿﮟ ﺍﮔﺮ ﺣﺪﯾﺚ ﻣﺎﻧﻨﯽ ﮨﮯ ﺗﻮ ﺍﻥ ﺑﻌﺪ ﻭﺍﻟﻮﮞ ﺳﮯ ﮨﯽ ﻣﺪﻭﻥ ﻣﻠﯿﮟ ﮔﯽ۔ ﺍﯾﺴﮯ ﮨﯽ ﺍﺋﻤﮧ ﺍﺭﺑﻌﮧؒ ﮐﻮ ﺧﺪﺍ ﺗﻌﺎﻟٰﯽ ﻧﮯ ﺍﯾﺴﮯ ﺍﺻﺤﺎﺏ ﺩﯾﺌﮯ ﺟﻮ ﮐﮧ ﺍﻥ ﮐﺎﻣﺬﮬﺐ ﺍﮔﮯ ﻟﮯ ﮐﺮ ﭼﻠﮯ ﺍﻭﺭ ﺑﺎﻗﯿﻮﮞ ﮐﻮ ﺍﯾﺴﮯ ﻧﮩﯿﮟ ﻣﻠﮯ ﺟﻮ ﺍﮔﮯ ﭼﻞ ﺳﮑﺘﮯ ﺍﺳﯽ ﻟﺌﮯ ﻭﮦ ﻣﺬﮬﺐ ﻣﭧ ﮔﺌﮯ ﺍﻭﺭ ﺧﺪﺍ ﮐﮯ ﻣﺎﺭﮮ ﮨﻮﺋﮯ ﮐﻮ ﮐﻮﻥ ﺯﻧﺪﮦ ﮐﺮ ﺳﮑﺘﺎ ﮨﮯ۔ ﺷﺮﯾﻌﺖ ﮐﯽ ﺭﻭﺷﻨﯽ ﻣﯿﮟ ﺍﺟﺘﮩﺎﺩﯼ ﻣﺴﺎﺋﻞ ﻣﯿﮟ ﻣﺠﺘﮩﺪ ﭘﺮ ﺍﺟﺘﮩﺎﺩ ﮐﺮﻧﺎ ﻭﺍﺟﺐ ﮨﮯ،ﺍﮔﺮ ﻧﮩﯿﮟ ﮐﺮﮮ ﮔﺎ ﺗﻮ ﮔﻨﮩﮕﺎﺭ ﮨﻮ ﮔﺎ ﻏﯿﺮﻣﺠﺘﮩﺪ ﭘﺮ ﺗﻘﻠﯿﺪ ﻭﺍﺟﺐ ﮨﮯ ﺍﻭﺭ ﻏﯿﺮﻣﻘﻠﺪ ﭘﺮ ﺗﻌﺰﯾﺮ ( ﺳﺰﺍ ) ﻭﺍﺟﺐ ﮨﮯ۔
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ﯾﮧ ﺗﻮ ﺻﺮﻑ ﺍﺟﺘﮭﺎﺩ ﮐﯽ ﺑﺎﺕ ﮨﮯ ﺟﺴﮯ ﺍﯾﮏ ﻓﺮﻗﮯ ﺍﻧﮕﺮﯾﺰ ﮐﮯ ﺩﻭﺭ ﻣﯿﮟ ﭘﯿﺪﺍ ﮨﻮﻧﮯ ﻭﺍﻻ ﻧﮩﯿﮟ ﻣﺎﻧﺘﺎ ﻟﯿﮑﻦ ﻏﻀﺐ ﺗﻮ ﯾﮧ ﮨﮯ ﮐﮧ ﺍﺱ ﮐﯽ ﺁﮌ ﻣﯿﻦ ﺍﺱ ﻧﮯ ﺛﺎﺑﺖ ﺷﺪﮦ ﻣﺴﺎﺋﻞ ﮐﮯ ﺑﮭﯽ ﺍﻧﮑﺎﺭ ﮐﺮ ﺭﮐﮭﮯ ﮨﯿﮟ۔ ﺟﯿﺴﮯ ﺍﺟﻤﺎﻋﯽ ﻣﺴﺎﺋﻞ ﻣﯿﮟ ﺗﻤﺎﻡ ﺍﺋﻤﮧ ﺍﻭﺭ ﺻﺤﺎﺑﮧ ﻣﺘﻔﻖ ﮨﯿﮟ ﻏﯿﺮﻣﻘﻠﺪ ﻧﮯ ﺍﺱ ﻣﯿﮟ ﺍﺧﺘﻼﻑ ﮐﺮ ﺭﮐﮭﺎ ﮨﮯ ﺳﺐ ﺳﮯ۔ ﺍﻭﺭ ﺍﯾﺴﮯ ﻣﺴﺎﺋﻞ ﺟﻦ ﻣﯿﮟ ﺍﺟﺘﮭﺎﺩ ﺣﺮﺍﻡ ﮨﮯ ﺟﯿﺴﮯ ﻣﺴﺌﻠﮧ ﻃﻼﻕ ﺛﻼﺛﮧ ﺍﺱ ﻣﯿﮟ ﺍﭘﻨﮯ ﺫﮬﻦ ﮐﮯ ﮔﻨﺪﮮ ﺍﻭﺭ ﺑﺎﻃﻞ ﻓﻄﻮﺭ ﺳﮯ ﺍﺟﺘﮭﺎﺩ ﮐﺮﺗﮯ ﮨﯿﮟ ﺍﻭﺭ ﺻﺤﺎﺑﮧ ﭘﺮ ﺑﮭﺘﺎﻥ ﻟﮕﺎﺗﮯ ﮨﯿﮟ ﮐﮧ ﺍﻧﮩﻮﮞ ﻧﮯ ﺑﮭﯽ ﺍﺟﺘﮭﺎﺩ ﮐﯿﺎ ﺗﮭﺎ ﺣﺎﻻﻧﮑﮧ ﺍﺱ ﺑﺎﺕ ﮐﻮ ﻭﮦ ﺑﮭﯽ ﻣﺎﻧﺘﮯ ﮨﯿﮟ ﮐﮧ ﯾﮧ ﺍﯾﮏ ﺍﯾﺴﺎ ﻣﺴﺌﻠﮧ ﮨﮯ ﺟﺲ ﻣﯿﮟ ﺍﺟﺘﮭﺎﺩ ﺣﺮﺍﻡ ﺍﻭﺭ ﻧﺎﺟﺎﺋﺰ ﮨﮯ۔
”””“ ﺍﮔﺮ ﺍﻣﺎﻡ ﺍﺑﻮ ﺣﻨﯿﻔﮧؒ ﯾﺎ ﺩﻭﺳﺮﮮ ﺍﺋﻤﮧؒ ﻣﺠﺘﮩﺪ ﭘﯿﺪﺍ ﻧﮩﯿﮟ ﮨﻮﺋﮯ ﺗﮭﮯ ﺟﺴﮑﯽ ﻭﺟﮧ ﺳﮯ ﮨﻢ ﺍﻥ ﮐﯽ ﺑﺎﺕ ﻧﮩﯿﮟ ﻣﺎﻥ ﺳﮑﺘﮯ ﺗﻮ ﺍﻧﮕﺮﯾﺰ ﮐﮯ ﺍﺷﺎﺭﮮ ﭘﺮ ﭘﯿﺪﺍ ﮨﻮﻧﮯ ﻭﺍﻟﮯ ﻧﺎﻡ ﻧﮩﺎﺩ ﺍﮨﻞ ﺣﺪﯾﺚ ﻭﮐﭩﻮﺭﯾﻦ ﻣﺎﮞ ﮐﮯ ﭘﯿﭧ ﻣﯿﮟ ﺳﮯ ﻣﺠﺘﮩﺪ ﻧﮑﻠﮯ ﺗﮭﮯ ﺟﻮ ﺍﻥ ﮐﯽ ﻭﮐﭩﻮﺭﯾﻦ ﺗﺤﻘﯿﻖ ﻣﺎﻥ ﻟﯿﮟ؟؟؟؟؟؟؟؟؟؟؟؟؟ “””
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Allah tamam Musalmano Ko Is Azim Fitne Se Hifazat Farmaye
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Min Jaanib- Mujahid Islam
GAIR MUQALLIDIYAT KYA HAI?
Hazrat Hakeemul Ummat Maulana Ashraf Ali Thanvi Alaiihir Rahma se kisi ne pucha, GAIR MUQALLIDIYAT KYA HAI.?
Aapne Farmaya: Buzurgaan E Deen $e Bad-Gumani Iski Ibteda Hai Aur Buzurgaan E Deen Par Bad-Zubani Iski Intehaa Hai.
Gair Muqallidin 1 Aasaan se Sawal ka Jawab de Aur Mujhe bhi Gair Muqallid bana kar Sawab e Darain ke Mustahiq bane.
Jab 2 Jahil Ya kam ILM (Quran o Hadees se Na-bald) Muqallidin me kisi baat par ikhtelaf ho jata hai to Wo ULAMA se Rujoo hote hain. ULAMA jo bhi iska Hal Quran o Hadees ki Roshni me batate hain Wo isey bila chun chara bina daleel maange maan Lete hain kyun ke Jahil ya Kam Parha Likha (Quran o Hadees se Na-bald) hone ki wajah se wo Tahqeeq nahi kar sakte...
Agar 2 Jahil ya Kam ILM (Quran o Hadees se Na-bald) Gair Muqallideen me kisi baat par ikhtelaf ho jaye to wo kya kare ge? kis tarah apne Mas'ale ko Hal karenge..?
GAIR MUQALLIDEEN KE ULAMA
Gair Muqallidin ke Moatabar Tarin ULMA ke Kaale Kaarname jab Gair Muqallidin ke saamne Bayan kiye jate hain to La-Jawab ho kar inka Rang Zard pard jata hai.
Jab koi Jawab inse nahi ban pardta to char-o-nachar ye keh kar jaan chudate hain ke Hum in Ulama, inki Kitabon aur in Masa'il ko nahi maante. Hum to sirf Quran o Hadees ko maante hain.
Halan ke inke ULAMA ki saari zindagi Ahnaf Deoband ke khilaf Zaher Ugalte huwe guzari aur inho ne ULAMA E DEOBAND par Kufr, Shirk aur Gumrahi ke Fatwe Sadir kiye (Nauzubillah).
Ye ULMA bhi khud ko Ahle Hadees kehte the aur inka bhi yahi Da'wa tha ke hum sirf Quran o Hadees ko maante hain.
HUM GAIR MUQALLIDEEN SE PUCHTE HAIN KE...
*_ _ _ Aap in Ulama ki baat nahi mante To ye Ulama Aapki baat nahi mante. Kya wajah hai ke 1 Gair Muqallid Aalim Fatwa deta hai doosra kehta hai Main nahi manta. 1 Gair Muqallid Aalim Kitab Likhta hai To doosra Gair Murallid Aalim isey nahi maanta. Kya ye is baat ka saboot nahi ke har Gair Muqallid apne Nafs ki Taqleed kar kar raha hai aur Naam Quran o Hadees ka Leta hai.
*_ _ _ Agar Aap in Ulama ko nahi mante To phir Aap Logon ki La'nat wa Malamat ka Nishana in Gair Muqallid Ulama ki taraf hona Chahiye tha Na ke Hamare Ulama Ahnaf Deoband ki taraf.
*_ _ _ Kya Gair Muqallideen ke ilawa bhi Duniya me koi FIRQA guzra hai jiske Akabireen (ULAMA) Gumrah aus Asagireen (Gair Muqallideen) Raah e Raast par hon.???
SHAYAD KE MERI BAAT UTAR JAYE TERE DIL ME..INSHA-ALLAH
GHAIR-MUQALLIDEEN (NAAM NIHAAD AHLE HADEES) KE 3 USOOL:
1. GHAIR-MUQALLIDEEN KE NAZDEEK SHARA'I DALEELEIN SIRF 2 HAIN.
(i) Qur'an
(ii) Sahih Hadees
Inka da'wa aur Na'rah hai Ahl-e- Hadees ke 2 Usool Farmaan-e-Khuda wa Farmaan-e-Rasool (sallallahu alaihi wa sallam).
Chunacha Mash'hoor Fitnah parwar Aalim, Ghair-Muqallid Jiska Tarjuma'h Kiya hua Qur'an har Ghair-Muqallid Masjid ki Shaan hai, likhta hai:
"Biraadraan! Aap ke 2 hath hain aur In dono me 2 Cheezein Shari'at ne di hain. Ek me Kalaamullah aur doosre me Kalaam Rasoolullah (sallallahu alaihi wa sallam).......... Ab na Teesra hath hai Na Teesri Cheez."
[Tareeq Muhammadi pg 19, Tiba'Lahore]
2. GHAIR-MUQALLIDEEN KE NAZDEEK NABI (sallallahu alaihi wa sallam) HO YA UMMATI, KISI KI RAA'I WA QIYAAS HUJJAT WA MU'TABAR NAHI
Chunacha Muhammad Joonagarhi likhta hai:
"Suniye Janab! Buzrugon ki,
Mujtahidon ki aur Imamo ki Raa'i,
Qiyaas, Ijtihad wa Istinbaat aur Unke Aqwaal to Kahan.? Shari'at-e-Islam me to Khud Paighambar (sallallahu alaihi wa sallam) bhi Apni taraf se baghair Wahi Ke Kuch farmayein to Wo HUJJAT Nahi."
[Tareeq Muhammadi pg 57, Tiba'Lahore]
Neiz likhta hai:
"Ta'jub hai ke Jis Deen me Nabi (sallallahu alaihi wa sallam) ki Raa'i Hujjat Na ho Is Deen waale Aaj Ek Ummati ki Raa'i ko Daleel samajhne lage."
[Tareeq Muhammadi pg 59]
Ghair-Muqallid Abu Jabir Abdullah Daamanvi likhta hai:
"Maqaam-e-Ghour hai ke Jab Nabi (sallallahu alaihi wa sallam) ki Khwaahishaat aur Raa'i ki Pairvi bhi Laazim qaraar Na Paaye to Phir Kisi aur Shaqs Ya Imam ki Zaati Aaraa'Kis tarah Deen ban sakti hain.?
[Muqaddamah Noorul Ainain pg 19]
Ghair-Muqallid, Muhammad Abul Hasan likhta hai:
"Qiyaas Na Kiya Karo kyonke Sab se Pehle Shaitan ne Qiyas kiya."
[Al Zafarul Mubeen pg 14]
3. GHAIR-MUQALLIDEEN KE NAZDEEK UMMATIYON KI TAQLEED SHIRK HAI Ghair-Muqallideen ke Azeem Muhaqqiq Maulana Muhammad Abul Hasan likhta hai:
"Aur Is baat me Kuch bhi SHAKK Nahi ke TAQLEED Khwaah A'imma-e- Araba'h me se Kisi ki ho Khwaah Unke siva Kisi aur Ki, SHIRK hai."
[Al Zafarul Mubeen pg 20]
Neiz Muhammad Joonagarhi Sawaal wa Jawab ke Unwaan se Ek masla'h likhta hai.
Sawaal# 40:
Kya Ye SAHEEH hai ke Jis Wahhabi (Ghair Muqallid) ka Baap Hanafi ho kar Mara Wo Ye dua Na parhe, RABBIGHFIRLI WALI- WAALIDAYYA.?
Jawaab:
Mushrikeen ke liye Dua'-e- Maghfirat Na-Jayez hai.
[Siraj Muhammadi pg 47, Tiba'Lahore]
Aur Isi Kitab ke page 12 par Numaayaa'n Surkhi qayem ki hai:
"TAQLEED SHIRK HAI"
Abul Hasan Taqleed ki Ta'reef Yun karta hai:"Taqleed ke ma'ne Ye hain ke baghair Daleel ke Kisi ke Hukm ko maan lena aur Ye daryaft Na karna ke Ye Hukm Khuda aur Uske Paighambar ki taraf se bhi hai Ya Nahi."
[Al Zafarul Mubeen pg15]
KHULASAH:
Jab Ghair-Muqallideen ke Nazdeek Qiyaas karna Shaitan ka Kaam hai aur baghair Wahi ke Rasoolullah (sallallahu alaihi wa sallam) ki Raa'i Hujjat Nahi aur Ummatiyon ki Taqleed SHIRK hai to phir Wo Apne In Usoolon ke mutabiq Kisi Raavi ko SIQAH Ya ZA'EEF Nahi keh sakte ke Ye MUHADDISEEN ki Raa'i wa Ijtihaad hai WAHI Nahi hai aur Kisi Hadees ko SAHEEH ya ZA'EEF Nahi Keh sakte ke Ye bhi Ummatiyon ki Raa'i wa Ijtihaad hai WAHI Nahi.
Lihaaza, Ghair-Muqallideen, Raavi ka SIQAH Ya ZA'EEF hona, Hadees ka SAHEEH Ya ZA'EEF hona Qur'an wa Hadees ki WAHI me dikhayenge.
Ghair-Muqallideen ki Wahi baat Mu'tabar hogi Jo Hadees me Siraahtan (Clearly) dikhayenge aur Agar Sirahtan Hadees me Na dikha sakein to Wo Ummatiyon ki Raa'i hai.
Aur Unke Nazdeek Muhammad (sallallahu alaihi wa sallam) ki Raa'i bhi baghair Wahi ke Hujjat Nahi to Ghair Nabi ki Raa'i Kaise Hujjat.?
NOTE: Humne Ye Tamheedi Amoor is gharz se batayein hain ke Aaj ke daur me Arab wa Ajam ke Ahle Isnaad Tibqah (Naam Nihaad, Ahle Hadees) ne0Arse se Ek bohat bada FITNAH Shuroo Kiya hua hai, Jo Rafta Rafta Poori Dunya me Phailta Ja raha hai aur bade bade Ulema'ko Apni Lapeit me Le raha hai.
Ye log Amal bil Hadees ke Usoolon ko Nazar Andaaz kar ke Raaviyon par adnaa Jarah ki bunyad par Ma'mool biha Hadeeson ko Za'eef qaraar de kar Radd kar ke Khud MUNKAREEN-E- HADEES ban rahe hain aur doosron ko bana rahe hain.
Qaara'een-e-Kiraam.! Aap log In Tamheedi Amoor Ko Peish-e-Nazar rakh kar Masaa'il ka Mutaali'a karenge to Ma'mool biha Ahadees ko SHAHEED karne ke liye (Naam Nihaad Ahle Hadees) Ka Ye Hamlah Insha'Allahul Azeez Na Kaarah aur Na Kaam Sabit hoga.
Fitna Ghair muqallideen ka 1 DHOKA
Germuqallideen naam nihaad [Ahlehadees] apnay zehan aur apni soch ko Khuda aur Rasool sallallahu alahi wasallam ki soch aur ma’asoom samajhtay hain , is liye jo shukhs inkay feham say ikhtelaaf karay is ko nahi kehtay k is nay hamaray feham ko nahi mana balkay is ko Khuda aur Rasool sallallahu alahi wasallam ka mukhaalif kehtay hain – in ki samajh kay khilaaf kisi Imam ka feham ho , Sahabi ki soch ho , Khalifa’h Rashid razi allahu aunhum ka fatwa ho , sub ko Rasool sallallahu alahi wasallam ka mukhaalif kahain gay , aur dhoka yeh dain gay k 1 taraf qoul e ma’asoom hay dusri taraf qoul e mujtahid , jis say khata’a ka imkaan bhi hay ,
halaankay itni baat saaf hay k donoon jahano ki kamyabiyaan Itteba’a e Rasool e ma’asoom sallallahu alahi waasllam say waabistah hain , magar Rasool e Paak sallallahu alahi wasallam ka deen hum tak ba’waastah ummat pahncha hay , ab agar is per ummat ka ijma’a hay to ijma’a ma’asoom hota hay – is liye aesay masaayil hujjat e qatiya’ah hain k ma’asoom ki baat ma’asoom waastay say hum tak pohonch gayi lekin ager is maslah per ijma’a nahi balkay
mujtahideen may ikhtelaaf hay to yeh rehmat e waasiyah hay k sawaab per 2 ajar aur khata’aper 1 ajar aur amal her haal may maqbool – is liye mujtahin aur muqallid ko zarra bhar khatra nahi , un kay a’amaal maqbool hain aur ajar bhi yaqeeni hay , khuwa 1 ajar milay ya 2 – mujtahid aur germuqallid ka muqabilah ma’asoom aur ger ma’asoom ka muqabilah nahi balkay aehal aur na’aehal ka muqabilah hay aur na’aehal ka amal mardood aur gunaah laazim hay
Aap sallallahu alahi wasallam nay farmaya
" ﻣﻦ ﻗﺎﻝ ﻓﯽ ﺍﻟﻘﺮﺍٰﻥ ﺑﺮﺍٔﯾﮧ ﻓﺎﺻﺎﺏ ﻓﻘﮧ ﺍﺧﻄﺎﺀ "
Kitna bardha farq hay k mujtahid ko khata’a per bhi ajar , germuqallid ka sawaab bhi khata’a – jesay ghair doctor injection lagaaye to bila reaction bhi mujrim aur jis kay paas driving license na ho woh baghair accident karnay kay bhi qanooni mujrim
Al’garz mian nazeer hussain nay “Miyaar ul haq” kitab likh ker musalmanoon ko aesi beraahrawi aur aawarah gardi per lagadiya jis say aaj hazaroon loog murtad aur kam az kam faasiq ban gaye , Ahlesunnat may kayi firqay ban gaye balkay isi fitna Tark e Taqleed say mirzayiyat , inkaar e hadees aur deen bezaari kay fitnoon nay janam liya ALLAH TA’ALA hamay samajhnay aura mal karnay ki tofique ata’a farmaa – Aameen
TAJALLIYAAT E SAFDAR Vol-5 374/375
AHLEHADEES KAY 6 NUMBER
FIRQA'H JADEED NAAM NIHAAD AHLE HADEES [WAHABIYOON] KAY 6 NUMBER
Hazrat al allamah tu alfahhama tu almuhaqqiqalmudaqqiq al faqeeh ul muhaddis un nazzar sheikh uk shuyookh . Wa umdatutahqeq sahibuttasanef ul kaser almufed ul qimah alsheikh muhammad ameen safdar sahab alokarwi rahmatullahi rahmatan wasia . ki purizindagi Deen e Islam aur mazhab e ahnaaf aurmaslak e haq maslak ulama'ae Deoband ki nusrat o himayat o nashro isha'at say eibaarathay - aur Radd e Firqa'h batila'h o zalah o mubtida'h may apki khidmaat e jaleelah 1 roshan baab hay - aur bilkhusoos
FIRQA'H JADEED NAAM NIHAAD AHLE HADEES kay wasaawis o akaazeeb o iftiraat ki tardeed mayaap ki Taleefat o Tasaneef 1 nuskha'h kimiya'hhain ¤
Hazrat kay ifadaat may kayi martaba'h
FIRQA'H JADEED NAAM NIHAAD AHLE HADEES KAY 6 NUM may nay pardhay - jo biaeniya'h is firqa'h nomoulood ki haqeeqi mission ki sachi tasweer hay ¤
Lihaaza bagarz e faida o ibrat is ka tazkirah karta hoon , aur ye bhi yaad rahay HAZRAT OKARVI REHMAHULLAH 1 arsah tak amli tor per firqah jadeed naam nihaad ahle hadees may reh chukay hain aur in kay tamaam wasaawis o akazeeb o iftiraat ko khoob jantay thay , aur arbi kay mashhoor maqoola'h [Sahib ul baiti adri bimaa fihi] kay misdaaq thay . Hazrat farmatay hain k hamaray ustaaz ji [GERMUQALLID] farmatay thay k hanfiyoon ko zich karnay kay liye
• Quran
• Hadees
• Fiqa'h
pardhnay ki zaroorat nahi her an pardh in ko tang kar kay [100] shaheed ka savaab lay sakta hay ¤
• 6 NUMBER YA 6 WASAAWIS •
• 01 = Jub kisi hanfi say milo to pehlay hi is per sawal kardo k aap nay jo gardhi bandhi hay , is ka saboot kis hadees may hay ?? is qisem kay sawal kay liye kisi ilm ki zarorat nahi , aap 1 6 sala'h bachchay ko medical store may bhej dain wo her dawaayi per hath rakh kar ye sawal karsakata hay kay is dawaa ka name kis hadees may hain ?? is sawal kay baad aaker masjid may batana hay k may nay falaan hanfi molvi sahab say hadees puchhi wo nahi batasakay , phir her Germuqallid
• Bachchay
• Bordhay aur
• Jawaan
ka farz hota hay k wo her her gali
• Her waqt
• Her jaga'h
may ye piropagendah karay k falaam hanfi molvi sahab ko 1 hadees bhi nahi aayi ¤
• 02 = Dusra num ye hay k khuda-na-khuwastah ager tum kaheen phus jao aur tumhay
• [ Jawaaban ]
koi kahay k tum nay jaib may jo
• Pen [ Qalam ]
laga rakha hay , is ka name hadees may dikhaoto ghabrana nahi"Foran" in say puchho k kis hadees may ye mana'a hay ? aur shord machadoon k mana'a ki hadees nahi dikha sakay , ab sub [naam nihaad] Germuqallid ye piropegandah karain gay G kahaah say [hanfi] bay charay hadees layain , fiqa'h hi to saari pardhtay pardhaatay hain ¤
• 03 = Ager kisi masla'h may phhus jao k [maslan] koi sahab koi hadees ki kitaab lay karaayain k tum ahlehadees ho dekho kitni ahaadees hay jin per tumhara amal nahi ? To ghhabranay ki zaroorat nahi"Foran" 1 qehqa'h laga kar kaha karo lo g ye hadees ki pata'h nahi konsi kitab lay aaye , hum to sirf bukhari o muslim aur ziyada majboori ho to saha'h sitta'h ko mantay hain , baqi hadees ki sub kitaboon ka puri dhhatayi say na sirf inkar karo balkay istehza'a bhi karo aur itna mazaq aurdhao k
• [ Hadees ki kitab ]
pesh karnay wala hi bay chara sharminda'h hoker hadees ki kitab chhupalay aur apki jaan chhot jayd ¤
• 04 = Ager bilfarz koi
• [ Hanfi ]
in 6 kitaboon
• Bukhari
• Muslim
• Abu Dawood
• Tirmizi
• Nisaayi
• Ibne Maja'h
may say koi hadees dikha day jo tumharay khilaaf ho to
• ["Foran"] koi shart apni taraf say lagado k falaan LAFZ dikhado to 1 Lakh rupiyah inaam , jesay mirzayi kehtay hain k in alfaz may hadees dikhado k MASEEH IBNE MARIYAM ALAHIS SALAAM isi jasad e ansari [asli] kay sath zinda aasmaan per authaye gaye aur hadees saheehsareeh marfo'u , ger majrooh ho , ya [naam nihaad] Germuqallid kehtay hain k rafa yadain kay sath mansookh ka LAFZ [hadees] may dikhado aur is apnay LAFZ per itna shor machado k wo khud hi khamosh hoker rehjaye ¤
• 05 = Ager bilfarz wo LAFZ bhi miljaye aur mukhaalif
• [ Hanfi ]
dikhaday k dekho jis LAFZ ka tum nay mutalba'h kiya tha , to puray zour say 3 martaba'h ELAAN kardo
• ZAEEF HAY
• ZAEFF HAY
• ZAEEF HAY
ab hadees bhi na maanni pardhay aur roub bhiqayim hogaya k dekhao
• [ Hanfi ] molvi sahibaan ko tehqeeq hi nahi thi , is an pardh
• [ Naam nihaad ] Ger muqallid ko pata chal gaya k hadees ZAEEF hay ¤
• 06 = Chhata aur aakhri num ustaaz G takeed farmatay thay k jo namaz nahi pardhta is ko nahi kehna k namaz pardho , haam jo namaz pardh raha ho is ko zaroor kehna k teri namaz nahi huwe ¤
BUS YE 6 NUMBER HAMARAY ILM E KALAAM KA MEHWAR
• [ DARO MADAAR ] thay ¤
[Nuqila Min Ifadat i Alsheikh ul Okarvi Almusammat Bi Majmua Rasail Wal Ibarat Baina Al Qausain Min Sane il Raqim] Yaqeenan hazrat kay bayan kardah in 6 numbaroon may is FIRQA'H JADEED NAAM NIHAAD AHLE HADEES ki sachi tasveer numayaanhay , aur wo log jo in kay wasaawis may mubtila'a hain in kay liye is may bardhi ibrat hay , aur ye bhi yaad rahay k ALHUMDULILLAH hamara aur hamaray Akaabir o Mashayikh ka isfirqa'h jadeed ya diger Firqa'h batilah kay sathkoi zaati jagrdha o tassub nahi hay , balkay hamara maqsad e waheed to ye hay k az awwal ta aakhir FIRQA'H NAJIYA'H AHLE SUNNAT WAL JAMA'AT kay sath tamaam ausool o furo'o may sakhti kay sath paband o qaayim rehna hay , aur jo shukhsh ya Jama'at AHLE SUNNAT WAL JAMA'AT say kisi bhi aetbaar say inheraaf karay ya awaam ko mukhtalif wasaawis aur heeloon bahanoon say gumraahkaray aur AAYIMMA'H ISLAM say mutanaffir karay to Daleel o Burhaan kay sath is ka Rad o Ta'aqqub karna hamara aur Jame'e AHLE SUNNAT aur bilkhusoos Ulama'e Haq Ulama'e Deoband ka shewa hay , baaqi Haq baat Qubool karwana aur manwaana to hum is kay Mukallif nahi hay
IN AUREDU ILLA ALISLAH WAMA TAUFIQUE ILLAH BILLAH
GERMUQALLIDEEN KI BIHAANAK KHIDMAAT
Wahabiizm mehaz 1 islami firqa'h hay jo 18arveen sadi may phhala phhola tha . Is firqay ki misaal eissayioon kay peortain firqay ki hay jesay 17ervi sadi may inglistaan , netherland aur mesay chost may faroog haasil huwa tha . Peortain aur wahabi 2onoon firqoon ka dawa'a hay k inhoon nay asal deen ki taraf marajiyat ki hay lekin ye 2onoon firqay mukammal tor per naye aur us waqt kay makhsoos halaat kay rad e amal kay tor per mouarriz wajood may aaye thay ¤
•[PEGAMBAR E ISLAM KI SAWANE'H HAYAAT PAGE NUM 31 KERAN ARMSTRONG]
•KIYA AAP JAANTAY HAY K GERMUQALLIDEEN[NAAM NIHAAD AHLEHADEES] MAY KITNAY FIRQAY PAAYE JATAY HAIN ?
•GERMUQALLIDEEN [NAAM NIHAAD AHLEHADEESOON] MAY 14 FIRQAY PAAYE JAATAY HAIN
•01 = Jamat ud Dawa'h Ahlehadees
•02 = Jamiat Ahlehadees
•03 = Gurba'a Ahlehadees
•04 = Youth Force Ahlehadees
•05 = Salafi Ahlehadees
•06 = Sanayiya'h Ahlehadees
•07 = Gaznavi Ahlehadees
•08 = Roprdhi Ahlehadees
•09 = Amratsari Ahlehadees
•10 = Banaarsi Ahlehadees
•11 = Touheedi Ahlehadees
•12 = Muhammadi Ahlehadees
•13 = Gondalvi Ahlehadees
•14 = Nazeriya'h Ahlehadees
•KIYA AAP JAANTAY HAIN K FITNA GERMUQALLIDIYAT SAY KITNAY FITNOON NAY JANAM LIYA HAY ?
YOON TO HER GERMUQALLID APNAY ANDER 1 FIRQA'H SAMOYE HUWE HAIN LEKIN YAHAAN MAY CHUND MASHHOOR FIRQOON KA ZIKER KARRAHA HOON ¤
• MIRZAAYI = Khatam e Nubuwwat Sallallahu Alahi Wasallam kay munkir
• PERWAIZI [AHLE QURAN] = Ahaadees e Pegamber Sallallahu Alahi Wasallam , Hayat ul Anbiya'a , Azaab e Qaber , Waseela'h , Shifa'at , Kiramaat , Moujizaat kay Munkir
• CHAKRDHALVI = Ahaadees e Pegamber Sallallahu Alahi Wasallam , Hayat ul Anbiya'a , Azaab e Qaber , Waseela'h , Shifa'at , Kiramaat ,Moujizaat kay Munkir
• ALMUSLIMEEN = Ahaadees e Pegamber Sallallahu Alahi Wasallam , Hayat ul Anbiya'a , Azaab e Qaber , Waseela'h , Shifa'at , Kiramaat ,Moujizaat kay Munkir
• JAMAT UL MUSLIMEEN = Ahaadees e Pegamber Sallallahu Alahi Wasallam , Hayat ul Anbiya'a , Azaab e Qaber , Waseela'h , Shifa'at , Kiramaat , Moujizaat kay Munkir
• HIZBULLAH = Ahaadees e Pegamber Sallallahu Alahi Wasallam , Hayat ul Anbiya'a , Azaab e Qaber , Waseela'h , Shifa'at , Kiramaat ,Moujizaat kay Munkir
• FIRQA'H NECHRIYA'H = Ahaadees e Pegamber Sallallahu Alahi Wasallam , Hayat ul Anbiya'a , Azaab e Qaber , Waseela'h , Shifa'at , Kiramaat , Moujizaat kay Munkir
• LATEEFA = in may say her 1 firqay ka ye dawa'a hay k hamaray eilaawah baaqi sub kafirhain bashamool walidah mohterma'h FIRQA'H AHLEHADEES kay
• WAZAAHAT = FIRQA'H AHLEHADEES ko walidah mohterma'h ka laqub is liye diya kiyo kay ye saray firqay isy kay Kook [GOUD] say paida huwe.
• TEHQEEQ = Muhammad Haroon Hanfi Deobandi
AHLE HADEES YA AHLUL RAAYE
•Aap mujhay sirf 1 Hadees aesi likhwayain jis ko ALLAH ya RASOOL SALLALLAHU ALAHI WASALLAM nay sahi farmaya ho aur 1 HADEES aesi jis ko ALLAH ya RASOOL SALLALLAHU ALAHI WASALLAM nay zaeef ya mangaradht farmaya ho .
•Qiyaamat tak 1 HADEES bhi nahi lasaktay jis koALLAH ya RASOOL SALLALLAHU ALAHI WASALLAM nay sahi ya zaeef kaha ho .
•May puchta hoon k phir tum kisi HADEES ko sahi , kisi ko husn , kisi ko zaeef , kisi ko mangardhat kis DALEEL say kehtay ho ?
•Yaqeenan apni raaye ya kisi UMMATI Muhaddiski raaye say AHAADEES ko sahi o zaeef wagera kehtay ho .
•To phir janaab AHLUL RAAYE ya AHLUL RAAYE kay Muqallid huwe , AHLE HADEES to na huwe ¤
AHNAAF KA TAREEQA'H ISTIDLAAL
•Jis HADEES ko 4aroon Aayimma'h Mujtahideen Rehmahumullah nay QABOOL karliya aur sub ka is per Mutawaatir amal hay hum kehtay hain k is HADEES ko ALLAH aur RASOOL SALLALLAHU ALAHI WASALLAM nay na sahi farmaya hay aur na zaeef .
•Haan UMMAT kay Ijma'a ki waja'h say is ki sehat may shuk nahi aur jin Masayeel ki AHAADEES may ikhtelaaf hay in may say jis pehlu ki AHAADEES per Mujtahid e Azam nay amal farmaya aur AHNAAF ka is per Mutawaatiramal hay is ko hum sahi mantay hain kiyo kay Hamaray Imam Sahab nay farmaya hay k mera Mazhab sahi HADEES per hay aur Mujtahid ka kisi HADEES kay muwaafiq amal karlena is Mujtahid aur is kay Muqallideen kay nazdeek is HADEES kay sahi honay ki DALEEL hay is liye humye kehtay hain k maslan is HADEES ko ALLAH ya RASOOL SALLALLAHU ALAHI WASALLAM nay sahi farmaya hay aur na zaeef .
•Aur jaha tak ALLAH o RASOOL SALLALLAHU ALAHI WASALLAM say rehnumayi na milay wahaALLAH o RASOOL SALLALLAHU ALAHI WASALLAM nay Mujtahid ko Ijtehaad ka HAQ diya hay .
•Hamaray Imam Sahab nay apnay Aetbaar say is HADEES may Mazkoor masla'h ko qabool farmaya . Ab ager inka Ijtehaad Savaab hay to in ko 2 Ajr milay aur ager KHATA'A hay to 1 Ajr mila aur Amal yaqeenan ALLAH kay haan Maqbool hay .
•Hamaray Imam kay is Ijtehaad kay khilaaf ager koi Shukhsh ALLAH o RASOOL SALLALLAHU ALAHI WASALLAM say saraahatan sabit karday kjis HADEES ko Imam Mujtahid nay apnay Ijtehaad say sahi maan liya hay .
•ALLAH ya RASOOL SALLALLAHU ALAHI WASALLAM nay is HADEES ko mangardhat farmaya hay to hum apnay Imam ka Ijtehaad chordh kar ALLAHo RASOOL SALLALLAHU ALAHI WASALLAM ki baat maan lay gay Lekin hamaray Kherul Quroon kayMujtahid e Azam nay jis ko Qabool farmaliya ma baad Kherul Quroon kay kisi Ummati ki RAAYE say hum apnay Imam kay Ijtehaad ko Tark nahi karain gay .
•Hamara AHAADEES kay Rad o Qabool kay baray may ye Tareeq kisi Qurani Aayat ya Hadees kay khilaaf ho to Sunayain hum teh Dil say aap kay shuker guzaar hongay .
•Raha janaab ka ye farmaan k hum apni RAAYE say kisi dusray Germujtahid Ummati ki RAAYE say kisi HADEES ko sahi ya zaeef kehtay hain to is say pata chala k apka ye Amal kisi DALEEL per Mabni nahi .
•Kiyo kay Aapkay nazdeek to sirf KHUDA aur RASOOL SALLALLAHU ALAHI WASALLAM ki baat DALEEL hay aur Aap yaqeenan na KHUDA hay aurna RASOOL , to aap ko na to kisi HADEES ko sahi kehna chahiye na zaeef aur hum AHLE SUNNAT WAL JAMA'AT kay haan bhi apka ye amal kisi DALEEL per mabni nahi kiyo kay na hum aap ko KHUDA mantay hain , na RASOOL , na Ijma'a , naMujtahid .
•Aap khud hi farmadain aap jo hamay Majboor kartay hain k hamari TEHQEEQ mano to Aap apnay ko KHUDA samajhtay hain ya RASOOL ?
•Aap zaban say Saaf to nahi kehtay k hum KHUDA hain ya RASOOL hain lekin jub IJMA'A aur MUJTAHID kay muqablay may hum aap ki Tehqeeq na manain to aap ki taraf say Shor yahi machta hay k inhoon nay KHUDA aur RASOOL ki baat na Maani .
•Ab aap hi sochain k aap ka ye Shor kis Qadar Khatarnaak hay .
AIMMA FIQH O HADEES PAR TANAZANI RAWAFIZ KA AMAL HAI
Allama Ibne Taimia rahmatullahi alaih farmate hai
"Ye Rawafiz aur Shiaon ki SIFAT hai ke Wo Hazrat Abu Bakr,Hazrat Umar , Hazrat Osman Razi Allahu anhum waghaira Sahaba Ikram ke bare me Qadah karte hai aur ye bhi RAWAFIZ aur SHIAON Ka hi Haal hai ke Wo IMAM MALIK, IMAM SHAFAI, IMAM ABU HANIFA aur IMAM AHMED rahimahumullah aur unke MUQALLIDEEN O MUTTABIEEN par Tana zani karte hai."
(MINHAJUS SUNNAT JILD 2, SAFHA 10)
Ab rawafiz ke qareeb kaun hai aur unke bhai kaun hai hame ghaur karna aur samajhna chahye.
Aur Sahaba o Aimma ki shan me gustakhi karne se hame bachna chahye. Har koi khud apne bare me soche na ke doosre par Tana zani kare.
Allah hum sabko Nek hidayat ata farmaye. Ameen
EK AHAM USOOL:
Jab Koi Fareeq-e-Mukhal if, FIQH HANAFI ke Masaa'il ko Ghalat kehta hai to Us Mudda'i se Mutaalbah Kiya Jaaye ke Us ka Maslak Us masla'h me Kya hai aur Uske Apne Maslak ki Sareeh Saheeh aur Marfoo'Daleel kya hai.?
Aitraaz karne waale ki sirf Sareeh Daleel hi Hujjat hogi Ya'ni aisi Daleel Jisme Taaweel ki Koi Gunjaish Na Rahe. Aur Phir Us Daleel ki Sihat wa Ittifaq saabit kar dikh laayein. Aur mazeid Ye ke
Ghair-Muqallideen Marfoo'Daleel hi Peish karein kyonke Sahaba (raz.) ka Qoul wa Fa'el to Unke Nazdeek Shara'i Daleel Nahi hai. Tab Ja kar Ahnaf se Mutaalbah kiya Jaaye to Hum Jawaabdah honge. In sha Allah.
Ahle sunnat wal jamaat (Ahnaf, Shawafea, Malikiyyah aur Hanabilah) ke 4 dalail (usul) hai
1.Quran
2.Sunnat
3.Ijmaa
4.Ijtihaade mujtahid
Jo masail quran aur sunnat se sabit hai usme apne aap ko hum "Ahle Sunnat" kehte hai kyu ke sunnat dar asl quran hi par amal ke tariqe ka naam hai.
Jaise quran me hai "Ruku karo" par ruku ka tariqah aur uske azkar quran me nahi wo hume sunnate rasulullah sallallahu alaihi wasallam se mile, aap S.w ne hume quran ke is hukm par amal karke dikhaya ke kaise karna hai.
Sunnat se ye baate mili..
Ruku me jaate waqt ﺍﻟﻠﮧ ﺍﻛﺒﺮ , ruku ki halat me ﺳﺒﺤﺎﻥ ﺭﺑﻲ ﺍﻟﻌﻈﻴﻢ aur ruku se sar uthathe waqt ﺳﻤﻊ ﺍﻟﻠﻪ ﻟﻤﻦ ﺣﻤﺪﻩ padhna hai.
Ab agar koi ye daawa kare ke hum sirf quran ko hujjat maante hai to uske zimme hai ke wo sirf quran se ruku ka tariqah aur azkaar sabit kare, warna matlab ye hoga ke deen me hukm to hai par tareeqa nahi.
Ab in azkaar ke ahista kehna hai ya zor se, kaunsa zikr imam zorse kahe aur muqtadi ahista, kaunse azkaar imamo muqtadi dono ahista kahe aur saare azkaar munfarid ahista kahe aisa sarahatan kisi rivayat me bhi nahi mila, ye tamam baate Ijmaa e ummat se sabit hai,
In masail par amal karke hum apne aap ko "Wal Jamaat" kehte hai
Aur jin masail me ijtihad ki haajat hoti hai aur quran aur sunnat me sarahatan unka hal nahi hota aur nusus ki teh me chhupa hota hai un masail me Mujtahid ijtihad karta hai aur Gair mujtahid uski pairvi karta hai jise istilah me taqleed kehte hai.
Ab jo hazraat ye daawa kare ke ijmaa aur Ijtihaado taqleed ki koi zarurat nahi aur hum sirf 2 hi daleel maante hai quran aur hadees, unse hum ye kahenge ke jo masail ijmaa se sabit hue unhe pehli 2 daleel se sabit karke bataye, kyu ke hum tisri daleel ki taraf tab hi aage badhe jab pehle 2 dalail me hume iski sarahat na mili, ab jab aap pehli hi 2 dalail se hume sabit kar denge to hum aage kyo badhenge ?
Isi tarah agar wo ijtihadi masail ka bhi sarahatan kitabo sunnat se hal bata de to humme ke mujtahid ko na ijtihad ki zarurat padegi aur naa to gair mujtahid ko uske ijtihad par amal karke muqallid banne ki.
To ab humara mutalbah ye hai ke aap ijtihadi masail ka sarahatan hal kitabo sunnat se dikha de...
Maslan ruku hi ki halat me agar kisi ne galti se ﺳﺒﺤﺎﻥ ﺭﺑﻲ ﺍﻻﻋﻠﻰ padh diya to ab uska kya hukm hai..?
Aaya uski namaz hogai ya nahi ?
Agar hui to naqis hui ya kamil ?
Ispar use gunah hoga ya nahi ?
Uspar sajdae sahv lazim hai ya nahi ?
Agar wo sajdae sahv na kare namaz hogi ya nahi ?
In tamam sawaalaat ke jawabat sareeh ayate qurani ya saheeh, sareeh gair muaariz hadees se pesh kare.
{SAHEEH ka mutalaba isliye ke Gair muqallideen ka daawa sirf saheeh hadis maanne ka hai isliye jo bhi hadees SAHEEH ka darjah nahi payegi, Gair Muqallideen use bataur daleel gargiz pesh nahi kar sakte.
SAREEH ki qaid isliye ke jab nafse masla alfaz ke satg maujud nahi hoga to qayas karna padega aur Gair Muqallideen ke nazariyaat ke mutabiq hum unke is qayaas ko maan kar, Muqallid hokar phir mushrik ban jayenge, isliye humne Taqleed se chhutkara hasil karne ke liye Saraahat ka mutalabah kiya hai.
GAIR MUAARIZ ki shart isliye ke dalaail me ta'aruz hone ki surat me Gair muqallideen, unme se kisi ek ko muntakhab karenge to in Gair Muqallideen ke intikhaab ko maanna taqleed hi hoga jo ke Gair Muqallideen ke nazdeek shirk hai aur hume mushrik nahi banna, isliye Gair muqallideen se Gair Muaariz hadees ka mualabah kiya gaya hai taake hume taqleed se mukammal taur par najaat hasil ho.}
In tamaam sawalaat ke jawabaat ijtihadan hi hal hue aur mujtahid ke ijtihadi qawaid hi se hume iske jawab mile, isliye is tarah ke masail me hum apne aapko hanafi , shafaee , maliki ya hanbali kehlate hai.
Aur in ijtihadi ikhtilaafaat ki buniyad par maslak banta hai, Na ke firqah. Agar ijtihadi ikhtilafaat ki buniyad par masalik ko firqe qarar de diye jaaye to sab se pehle sahabah ko firqo me munqasim maanna lazim ayega (kyuke ijtihadi ikhhtilaafaat sahabah ke darmiyan bhi the) jo yaqinan batil hai.
Isiliye hum Ahnaf , shawafea , malikiyyah aur hanabilah sab ke sab bihamdillah haq ke raahi hai ab agar kisi ko in naamo se bair ho to hume ijtihadi masail ka hal un dalail se sarahatan dikha de jinme hum apne aapko "Ahle Sunnat aur Wal Jamaat" kehte hai, hum yaqinan aage ki taraf nahi badhenge, aur na fir mujtahid ko ijtihad ki zarurat hogi aur naa hi gair mujtahid ko taqleed ki, Lekin agar aap ye masail nusus me sarahatan nahi dikha sakte aur hargiz nahi dikha sakte to khudara ijtihadi masail me apni raay aur qiyas par amal karke hadees par amal karne ka jhut na bolein
Allah taala hume deen ka fahm naseeb farmaye.
1. MOLVI ABDUL HAQ BANARSI SAY PEHLAY HINDUSTAN MAY WOH KONSA MOLVI THA JO KISI FIQQA KA MUQALLID NAHI THA AUR FIQQAH K MUQALLID KO MUSHRIK KEHTA THA??
2. KOI AIK BHI AISA GAIR MUQALLID HO TO SAMNAY AAYE JO YEH KEHTA HO K WOH NASAL DAR NASAL SAY GAIR MUQALLID (MATLAB NA MUJTAHID NA MUQALLID) HO?
3. AAP KISI BHI GAIR MUQALLID SAY POCHAY K BATAO AAP KAB SAY GAIR MUQALLID HAY WOH JAWAB MAY KAHAY GA K MAY PEHLAY MUQALLID THA YA ZADA SAY ZADA WOH YEH BOLAY GA K USKA BAP YA DADA SAY GAIR MUQALLIDIAT KA AAGAZ HUWA UN SAY PEHLAY KI NASAL SARI KI SARI YA TO GAIR MUSLIM THI YA AGAR MUSLIM THAY TO WOH SAB K SAB MUQALLID THAY
4. JAB SAY VICTORIA KI HAKOMAT YAHA HINDUSTAN MAY AAI HAY US SAY PEHLAY HINDUSTAN MAY KOI RAFA YADAIN AAMEEN BIL JAHAR WAGERA JESAY FROEE MASAIL PAR KOI MUNAZRA NAHI HOTA THA NA KOI IS MAMLAY MAY JHAGARTA THA
TO PATA CHALA K YEH GAIR MUQALLID HINDUSTAN KA AIK AISA FIRQA HAY JIS KA WAJOOD VICTORIA KI AAMAD K SATH MAKHSOOS HAY
IS SAY PEHLAY IS FITNAY KA WAJOOD NAHI THA PORAY HINDUSTAN MAY
AUR YEH SABIT HUWA K JO MUTTHI BHAR ANASIR GAIR MUQALLID HUWAY UNHI MAY SAY JO AUR GUMRAH HUWAY WOH QADIYANI, CHAKRALVI, PERVEZI WAGERA FITNO KA SHIKAR HUWAY
TO SAHIH MANO MAY ISLAM K MANNAY WALAY WOH HAY JO PEHLAY SAY THAY YANI MUQALLID AUR FITNA WOH HAY JO 1400 SAL BAD AIK FIRQAY KI SORAT MAY HINDUSTAN MAY NAMOODAR HUWAY AUR INHO NAY DHOKA DAINAY K LIYEH APNAY FIRQAY KA NAAM"AEHLE HADEES"RAKHA
TO NAAM RAKH LAINAY SAY HADEES K MAHIR YA HADEES K HAFIZ NAHI BAN JATAY
AGAR AISA HAY TO AIK FIRQA AEHLE QURAAN K NAM SAY BHI BANA
NAM RAKHNAY SAY HAQ WALA NAHI KAHA JASAKTA AGAR AISA HAY TO AGAR KOI AIK NAYA FIRQA KHARA HOJAYE AUR WOH APNA NAM AEHLE JANNAT RAKH LAY
TO KIA NAM RAKHNAY SAY WOH JANNATI BAN JAIGA?
IS BAT KI HAQEEQAT KHUD GAIR MUQLIDO KO BHI PATA HAY K YEH FIRQA NAM NEHAD AEHLE HADEES HINDUSTAN MAY AIK JADEED FIRQA HAY JIS KI NASAL MOLVI ABDUL HAQ BANARSI YA NAZEER HUSAIN DEHLVI SAY SHROO HOTI HAY
US SAY PEHLAY K HINDUSTAN MAY REHNAY WALAY MUSALMAN SAB K SAB MUQALLID HI THAY
TO JAB KISI CHIZ KA AAGHAZ HOTA HAY TO WOH TADAD MAY THORAY HOTAY HAY
AUR JO CHIZ AIK ARSAY SAY CHALAY AARAHAY HOTAY HAY WOH UN KAY MUQABLAY MAY TADAD MAY ZADA HOTAY HAY
KOI YEH NAHI KEH SAKTA K PEHLAY GAIR MUQALLID KI TADAD ZADA THI AB KUM HOGAI HAY MUQALLID K MUQABLAY MAY
GAIR MUQALLID KI TADAD KI MISAL AISI HAY K SAMANDUR K MUQABLAY MAY KHINZEER K PEESHAB SAY BHI KUM TADAD MAY HAY YEH GAIR MUQALLID
Q?
ISKI WJA YEH HAY K YEH AIK JADEED FIRQA HAY
1400 SAL BAD HINDUSTAN MAY PAIDA HUWA
INDIA PAKISTAN MAY SHRO SAY MUSALMAN AEHLE SUNNAT WAL JAMAT HANFI HI HAIN
VICTORIA K ZAMANAY MAY AIK FIRQA MAURRIZ WAJOOD LAYA GAYA JISKA NAAM AEHLE HADEES RAKHA GAY YEH USI TRAH FIRQA BANA JIS TRAH INHI GAIR MUQLIDO MAY SAY KUCH LOOG KAT KAR JAMAT UL MUSLIMEEN K NAAM SAY AIK NAYA FIRQA BANAYA JINKA DAWA HAY K JAMAT UL MUSLIMEEN HOZOR S.A.W.W. K ZAMANAY SAY HAY AUR AHADEES SAY APNA NAAM BHI DIKHA KAR DHOKA DAI TAY HAIN
YEH DO FIRQAY
1. NAAM NEHAD AEHLE HADEES
2. NAAM NEHAD JAMAT UL MUSLIMEEN
IN DONO KA DAWA HAY K YEH DONO JAMAT SHRO SAY HAIN
LAIKIN JAB IN DONO SAY POCHA JATA HAY K BATAO
NAAM NEHAD AEHLE HADEES AUR JAMAT UL MUSLIMEEN 1750 SAY 1800 TAK K DARMIYAN APNAY ULMAO KA NAAM BATADO??? AUR IS DORAN FIRQA E GAIR MUQALLID K MUTALLIQ KITNI KITABAY LIKHI GAI?? UNKAY NAAM BATADO???
LAIKIN KISI VICTORIAN MADE GAIR MUQALLID KO IS BARAY MAY MALOOMAT NAHI
#YEH MASLA ACCHI TRAH SMJH LO VICTORIAN
AIK HAY AEHLE HADEES
AUR
AIK HAY FIRQA AEHLE HADEES (VICTORIAN MADE FIRQA)
1. TAREEKH KI KITABO MAY JAHA JAHA LAFZ AEHLE HADEES WARID HUWA HAY WAHA IS LAFZ SAY MURAD MUHADDISEEN AUR HADEES K HIFFAZ HAY KISI FIRQAY KA NAM NAHI YEH KHAS LAQAB HAY MUHADDISEEN K LIYEH AUR HADEES K HIFFAZ K LIYEH
JESAY QURAAN KI TAFSEER LIKHNAY WALAY KO LAQAB MUFASSIR K SATH LIKHA JATA HAY ISI TRAH HADEES K HIFFAZ AUR MUHADDISEEN KO KO LAQAB AEHLE HADEES KAHA JATA HAY KISI FIRQAY KO NAHI
AUR YAHA IS KITAB MAY BHI LAQAB KA ZIKAR HAY KISI FIRQAY KA NAM NAHI
2. FIRQA AEHLE HADEES (VICTORIAN MADE FIRQA)
YEH WOH FIRQA HAY JIS NAY LAFZ AEHLE HADEES K NAM PAR AIK FIRQA BANAYA VICTORIA K ZAMNAY MAY
VICTORIAN MADE FIRQA NAM NEHAD AEHLE HADEES KIS CHIZ KA NAM HY?
YEH WO NAYA FIRQA HY JO SMJHTA HY K HAR AAM BNDA CHAHY CHAMAR BHNGI JAHIL HI Q NA HO WO APNI AQAL SAY QURAN KA MATLAB NIKALAY APNI AQAL SAY HADEES KA MATLAB NIKALAY AR JO SAHABA KARAM K AMAL AUR INKAY FATWAY HY AR SALF E SALIHEEN FUQHA MUJTAHID MUHADDIS AR ULMA JO MATLAB BATAIN USKO RADDI K TOKRY MY DALDO
YANI KHULASA YEH K NAFS K MUTABIQ QURAN O HADEES K MATLAB NIKALNA YEH HI VICTORIAN MADE MZHB NAM NEHAD AEHLE HADEES KA NAZARYA AR FALSAFA HY
ISI TRAH SAHABA KARAM R.A. K ZAMANY MY AIK FIRQA PAIDA HUWA KHARJIO KA WO BHI ISI TRAH GUMRAH HUWAY AR JAHANNUM K HAQDAR KEHLAYE
KHARJI FIRQA BHI QURAAN KA MATLAAB. APNY NAAFS K MUTABIQ KRTAY THY AR SAHABA KARAM R.A.. PR BIDDATI AUR MUSHRIK MURTID KA FATWA DAITAY THAY
ISI LIYEH VICTORIAN MADE FIRQA KO CHOTA RAFZI KAHA JATA HY
YEH FIRQA KHALIS HINDUSTAN KA FIRQA HY JO VICTORIA K ZAMANY MY PAIDA HUWA
Daur-e-Bartaani yah me Jab Firqa (Naam Nihaad) Ahl-e-Hadees ki bunyaad rakhi gayi to Inka har FARZ se Aham FARZ ANGREZON ke khilaaf JIHAAD Kar rahe Ulema-e-Ahnaaf ko BAD-NAAM Karna aur Apne Angrezi Aqaaon ko Khush karna tha.
Isliye Inhone FIQH-E-HANAFI Ko Badnaam karna shuroo kar diya. FIQH-E-HANAFI ko Qur’an wa Ahaadees ka mukhaalif saabit karne ke liye Daur-e-Bartaniy ah me Sab se pehle Shia’ Rawafiz ne pehal ki thi aur HAMID HUSSAIN LAKHNAVI SHIA’ ne Imam Abu Haneefah (rah.) aur Fiqh-e- Hanafi ke khilaf 2 Kitabein likh daali.
Phir Ye FITNAH Phailaane ka Kaam (Naam NIhaad) Ahl-e-Hadees ne Apne Zimme le liya aur Shia’ Rawafiz ki Kitabon se Aitrazaat chura kar FIQH-E-HANAFI ke khilaaf Kitabon ka Ek Naya silsilah Shuroo’ kar diya.
ANGREZON ke daur se Pehle (Naam Nihaad) Ahl-e-Hadees ka Koi Naam wa Nishaan Nahi tha Isliye FIQH-E-HANAFI ke khilaaf Jitni bhi Kitabein maujood hain Wo Saari ki Saari ANGREZI Daur ke ba’d likhi gayi hain.
Ji Han Naam Nihad Ahle Hadees Angrez Ki Paidawar Hai.
Sab Se Pahli Baat jo Ham Hamesha Se Kahte Aaye Hai.
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YE NAAM NIHAD AHLE HADEES JO ANGREZ KI PAIDAWAR HAI OR ANGREZ KE PAHLE INKA NAMO NISHAN NA THA... AAPKO SABSE PAHLE HUM UNKI HAQIQAT DIKHATE HAI USSE PAHLE YE BATANA CHAHATE HAI KE ANGREZ NE SURF AUR SIFR HINDUSTAN ME HUKUMAT KARNE KE LIYE NAAM NIHAD KO PAIDA KIYEA USKA SUBUT TO BAHOT HAI OAR HUM FACEBOOK/WhatsApp KE JAHILO KE POST SE DENGE Wo YE KE MUQALLID TO DUNIYA ME 99% HAI
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★ SHAFAII
★HAMBALI
★HANAFI
★MALIKI
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Phif Sirf Hanafi Ke Khelaf hi aise Post q ????
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Sab Ke Bare Me Sawaal Hota Ke Kya
★Shafai Se Pahle Musalman The
★Humbali Se pahle Musalman The
★Maliki Se Pahle the???
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Par Nahi aisa Nhi Q Ke ise Paida Hi hanafi Ki Mukhalfat Ke Liye Paida Kiya Gaya Hai Or Ye Log Apne Kaam Ko Bakhubi nibha Rahe hai
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AHLE hadis Angrez Ki aulad Hai Iska Subut Ye Hai Angrez Ke Khelaf Jihad Haraam
[Al iqtisal fi Masaile jihad] Naam Se Kitab likhi
Or Bahot Sare Hawale Hai Usme Se Ek
★ Tarjuman e Wahabiya Safa No 11 Pe Likhte Hai Ke Angrez Se Jihad Karne wale Ahle hadis nhi Muqallid Hain
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Jab Awaam Ko Ye Bat Malum Ho Gai To Awaam Me Ahle Hadis Ko Wahabi chidana shuru Kar diya U Tab nam nihad Ke 1 Mulla Ne Angrez Ko Darkhiwast di Ke Wahabi Naam Pe Pawandi Laga Kar Humara Naam AHLE HADIS KAR DIYA jaye ye darkhowast Manzur Kar Li Gai Tab se Lekar Aaj Tak ye log Apne Naam Pe Fakhar karte Aye Hai
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Naam Nihad Ahle hadis Ki kuch Kitabe Jo Angrez ke Bad Ki
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Aaraful Jaadi】 Angrez Ke Baad】
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Fatawa Naijriya 【 Angrez ke Baad】
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Fatawa Saniya】 Angrez Ke baad 】
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Fatawa Ahle hadis Angrez Ke Bad】
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LogatulHadis 】Angrez Ke Baad】
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Nuzulul Abraar【 angrez ke Bad】
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Abkar E Manan】 Angrez ke Bad】
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Fatawa Sattariya 【Angrez ke Bad】
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Tarqa e muhammadi【Angrez k bad】
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Ye kuch Kitabe Hai Gair Muqallid Ke Jo Angrez Ke bad Ki Hai
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【】 CHAILENGE【】
AGAR NAAM NIHAD KE JHOLI ME ISSE ANGREZ SE PAHLE KI KOI 1 KITAAB hai TO DIKHAYE ANGREZ SE PAHLE APNA WAJOOD SABIT KARE
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《《 ALHAMDULILLAH》
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HAMRAI TO KHUD GAIR MUQALLIDDO NE SABIT kar Di Humari Kitab angrez Ke Wajood Se Kai So Baras pahle Ki hai
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Jise
Muwatta Imam muhammad 189 hiz
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。TAHAEI SHARIF 250hiz
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QUDURII
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Durre Mukhtar
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Fatawa almgiri
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kitab Ul Asar
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Wagairah
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Ab Awaam Pe Zimmedari Hai Ke wo Faisla Kare Kaun Kab Wajod Me aaya Hai
…
ﺗﻘﻠﯿﺪ ﺗﻮ ﮨﻮﺗﯽ ﮨﮯ ﺍﺟﺘﮭﺎﺩ ﻣﯿﮟ ﺍﻭﺭ ﺍﺟﺘﮭﺎﺩ ﻧﺒﯽﷺ ﮐﮯ ﺩﻭﺭ ﺳﮯ ﮨﯽ ﭼﻼ ﺁﺭﮬﺎ ﮬﮯ ﺑﻌﺾ ﻓﺮﺍﻭﻋﯽ ﻣﺴﺎﺋﻞ ﻣﯿﮟ ﺍﺣﺎﺩﯾﺚ ﻣﺒﺎﺭﮐﮧ ﮐﮯ ﺍﺧﺘﻼﻑ ﮐﯽ ﻭﺟﮧ ﺳﮯ ﺻﺤﺎﺑﮧ ﮐﺮﺍﻡ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮧ ﻣﯿﮟ ﺍﺧﺘﻼﻑ ﮨﻮﺍ ﺟﻮ ﺳﯿﻨﮑﮍﻭﮞ ﻣﺠﺘﮩﺪﯾﻦ ﺻﺤﺎﺑﮧ۔ ﺍﻟﺒﺘﮧ ﻣﺬﮬﺐ ﻣﺪﻭﻥ ﺑﻌﺪ ﻣﯿﮟ ﮨﻮﺋﮯ، ﺍﺋﻤﮧ ﺍﺭﺑﻌﮧ ﺭﺣﻤﮭﻢ ﺍﻟﻠﮧ ﻧﮯ ﺟﺐ ﺳﻨﺖ ﻧﺒﻮﯼ ﮐﻮ ﻣﺪﻭﻥ ﮐﺮﻭﺍﯾﺎ ﺗﻮ ﯾﮧ ﺳﯿﻨﮑﮍﻭﮞ ﮐﺎ ﺍﺧﺘﻼﻑ ﺳﻤﭧ ﺳﻤﭩﺎ ﮐﺮ ﭼﺎﺭ ﺍﺋﻤﮧ ﻣﯿﮟ ﺭﮦ ﮔﯿﺎ۔ ﺍﯾﺴﮯ ﻓﺮﻭﻋﯽ ﻣﺴﺎﺋﻞ ﻣﯿﮟ ﻣﺎﻟﮑﯽ ، ﺷﺎﻓﻌﯽ، ﺣﻨﺒﻠﯽ ﮐﮯ ﻣﻘﺎﺑﻞ ﮨﻢ ﺍﻥ ﺍﺟﺘﮩﺎﺩﯼ ﻣﺴﺎﺋﻞ ﻣﯿﮟ ﺣﻨﻔﯽ ﻧﺎﻡ ﺳﮯ ﻣﺘﻌﺎﺭﻑ ﮨﯿﮟ۔ﻣﺠﺘﮩﺪ ﮐﺎ ﺍﺟﺘﮩﺎﺩ ﺍﮔﺮ “ ﺻﻮﺍﺏ ” ﮨﻮ ﺗﻮ ﺍﺳﮯ ﺩﻭ ﺍﺟﺮ ﻣﻠﺘﮯ ﮨﯿﮟ ﺍﮔﺮ ﺧﻄﺎ ﺑﮭﯽ ﮨﻮ ﺟﺎﺋﮯ ﺗﻮ ﺍﻟﻠﮧ ﺗﻌﺎﻟٰﯽ ﺍﯾﮏ ﺍﺟﺮ ﻋﻄﺎ ﻓﺮﻣﺎﺗﮯ ﮨﯿﮟ ( ﺑﺨﺎﺭﯼ ،ﻣﺴﻠﻢ ) ﮔﻮﯾﺎ ﻣﺠﺘﮩﺪ ﺳﮯ ﺧﻄﺎ ﺑﮭﯽ ﮨﻮﺉ ﺗﻮ ﻋﻤﻞ ﯾﻘﯿﻨﺎََ ﻣﻘﺒﻮﻝ ﮨﮯ ﺍﻭﺭ ﺍﯾﮏ ﺍﺟﺮ ﺑﮭﯽ ﯾﻘﯿﻨﯽ ﮨﮯ ﺍﻭﺭ ﺩﻭﺳﺮﮮ ﺍﺟﺮ ﮐﯽ ﺧﺪﺍ ﮐﯽ ﺭﺣﻤﺖ ﺳﮯ ﺍﻣﯿﺪ ﮨﮯ۔ ﺍﺱ ﮐﮯ ﺑﺮﻋﮑﺲ ﺍﮔﺮ ﻧﺎﺍﮨﻞ ﻋﺎﻣﯽ ( ﻏﯿﺮﻣﻘﻠﺪ ) ﺍﮔﺮ ﺭﺍﺋﮯ ﻟﮕﺎﺋﮯ ﺗﻮ ﺍﺱ ﮐﮯ ﺻﻮﺍﺏ ﭘﺮ ﺑﮭﯽ ﮔﻨﺎﮦ ﮨﮯ ﺍﻭﺭ ﻭﮦ ﺷﺨﺺ ﮔﻨﮧ ﮔﺎﺭ ﮨﮯ ﺍﻭﺭ ﺍﺱ ﮐﺎ ﻋﻤﻞ ﻣﻘﺒﻮﻝ ﻧﮩﯿﮟ ﮨﮯ۔ ( ﻧﻮﻭﯼ ﺷﺮﺡ ﻣﺴﻠﻢ )
۔ﺗﻮ ﭘﮭﺮ ﺍﻧﮩﯽ ﻣﺬﮬﺐ ﺍﺭﺑﻌﮧ ﻣﯿﮟ ﺳﮯ ﮨﯽ ﺟﺲ ﮐﺎ ﻣﺬﮬﺐ ﺟﮩﺎﮞ ﻣﺘﻮﺍﺗﺮ ﮨﮯ ﺍﺳﯽ ﮐﯽ ﺭﮬﻨﻤﺎﺋﯽ ﺍﻭﺭ ﺗﻘﻠﯿﺪ ﻻﺯﻡ ﮨﮯ،ﺟﯿﺴﮯﺍﯾﮏ ﻭﻗﺖ ﻣﯿﮟ ﺍﯾﮏ ﮨﯽ ﮐﯽ ﺍﻗﺘﺪﺍﺀ ﻣﯿﮟ ﻧﻤﺎﺯ ﮨﻮ ﺳﺴﮑﺘﯽ ﮨﮯ،ﺍﺳﯽ ﻃﺮﺡ ﺍﺋﻤﮧ ﻣﯿﮟ ﺳﮯ ﺍﯾﮏ ﻭﻗﺖ ﻣﯿﮟ ﺍﯾﮏ ﮨﯽ ﮐﮧ ﺍﺟﺘﮩﺎﺩ ﺍﻭﺭ ﻣﺬﮬﺐ ﭘﺮ ﻋﻤﻞ ﮨﻮ ﮔﺎ، ﺍﻥ ﮐﻮ ﭼﮭﻮﮌ ﮐﺮ ﺍﭘﻨﯽ ﻣﺮﺿﯽ ﮐﯽ ﺗﻮ ﭘﮭﺮ ﺳﻤﺠﮭﯿﮟ ﺷﺮﯾﻌﺖ ﺳﮯ ﺑﻨﺪﮦ ﻧﮑﻞ ﮔﯿﺎ۔۔۔۔۔ ﺍﺱ ﻟﺌﮯ ﺍﻥ ﺳﮯ ﭘﮩﻠﮯ ﻭﺍﻟﻮﮞ ﮐﮯ ﻣﺬﮬﺐ ﮐﯽ ﻧﮩﯿﮟ ﮐﯽ ﮔﺌﯽ۔۔۔۔۔ ﺟﯿﺴﮯ ﺍﺣﺎﺩﯾﺚ ﺗﻮ ﻧﺒﯽﷺ ﮐﮯ ﺩﻭﺭ ﺳﮯ ﮨﯿﮟ ﻟﯿﮑﻦ ﻣﺪﻭﻥ ﺑﻌﺪ ﻣﯿﮟ ﮨﻮﺋﯿﮟ۔ ﺍﻥ ﺳﮯ ﭘﮩﻠﮯ ﻭﺍﻟﻮﮞ ﻧﮯ ﮐﯿﻮﮞ ﺍﻭﺭ ﮐﮩﺎﮞ ﺳﮯ ﺿﺮﻭﺭﺕ ﭘﻮﺭﯼ ﮐﺮﺗﮯ ﺭﮬﮯ ﮐﯿﺎ ﺟﮩﺎﮞ ﺳﮯ ﺍﻧﮩﻮﮞ ﻧﮯ ﺣﺪﯾﺚ ﻟﯽ ﻭﮨﺎﮞ ﺳﮯ ﺍﺏ ﻟﯽ ﻧﮩﯿﮟ ﺟﺎﺳﮑﺘﯿﮟ ﺍﮔﺮ ﺣﺪﯾﺚ ﻣﺎﻧﻨﯽ ﮨﮯ ﺗﻮ ﺍﻥ ﺑﻌﺪ ﻭﺍﻟﻮﮞ ﺳﮯ ﮨﯽ ﻣﺪﻭﻥ ﻣﻠﯿﮟ ﮔﯽ۔ ﺍﯾﺴﮯ ﮨﯽ ﺍﺋﻤﮧ ﺍﺭﺑﻌﮧؒ ﮐﻮ ﺧﺪﺍ ﺗﻌﺎﻟٰﯽ ﻧﮯ ﺍﯾﺴﮯ ﺍﺻﺤﺎﺏ ﺩﯾﺌﮯ ﺟﻮ ﮐﮧ ﺍﻥ ﮐﺎﻣﺬﮬﺐ ﺍﮔﮯ ﻟﮯ ﮐﺮ ﭼﻠﮯ ﺍﻭﺭ ﺑﺎﻗﯿﻮﮞ ﮐﻮ ﺍﯾﺴﮯ ﻧﮩﯿﮟ ﻣﻠﮯ ﺟﻮ ﺍﮔﮯ ﭼﻞ ﺳﮑﺘﮯ ﺍﺳﯽ ﻟﺌﮯ ﻭﮦ ﻣﺬﮬﺐ ﻣﭧ ﮔﺌﮯ ﺍﻭﺭ ﺧﺪﺍ ﮐﮯ ﻣﺎﺭﮮ ﮨﻮﺋﮯ ﮐﻮ ﮐﻮﻥ ﺯﻧﺪﮦ ﮐﺮ ﺳﮑﺘﺎ ﮨﮯ۔ ﺷﺮﯾﻌﺖ ﮐﯽ ﺭﻭﺷﻨﯽ ﻣﯿﮟ ﺍﺟﺘﮩﺎﺩﯼ ﻣﺴﺎﺋﻞ ﻣﯿﮟ ﻣﺠﺘﮩﺪ ﭘﺮ ﺍﺟﺘﮩﺎﺩ ﮐﺮﻧﺎ ﻭﺍﺟﺐ ﮨﮯ،ﺍﮔﺮ ﻧﮩﯿﮟ ﮐﺮﮮ ﮔﺎ ﺗﻮ ﮔﻨﮩﮕﺎﺭ ﮨﻮ ﮔﺎ ﻏﯿﺮﻣﺠﺘﮩﺪ ﭘﺮ ﺗﻘﻠﯿﺪ ﻭﺍﺟﺐ ﮨﮯ ﺍﻭﺭ ﻏﯿﺮﻣﻘﻠﺪ ﭘﺮ ﺗﻌﺰﯾﺮ ( ﺳﺰﺍ ) ﻭﺍﺟﺐ ﮨﮯ۔
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ﯾﮧ ﺗﻮ ﺻﺮﻑ ﺍﺟﺘﮭﺎﺩ ﮐﯽ ﺑﺎﺕ ﮨﮯ ﺟﺴﮯ ﺍﯾﮏ ﻓﺮﻗﮯ ﺍﻧﮕﺮﯾﺰ ﮐﮯ ﺩﻭﺭ ﻣﯿﮟ ﭘﯿﺪﺍ ﮨﻮﻧﮯ ﻭﺍﻻ ﻧﮩﯿﮟ ﻣﺎﻧﺘﺎ ﻟﯿﮑﻦ ﻏﻀﺐ ﺗﻮ ﯾﮧ ﮨﮯ ﮐﮧ ﺍﺱ ﮐﯽ ﺁﮌ ﻣﯿﻦ ﺍﺱ ﻧﮯ ﺛﺎﺑﺖ ﺷﺪﮦ ﻣﺴﺎﺋﻞ ﮐﮯ ﺑﮭﯽ ﺍﻧﮑﺎﺭ ﮐﺮ ﺭﮐﮭﮯ ﮨﯿﮟ۔ ﺟﯿﺴﮯ ﺍﺟﻤﺎﻋﯽ ﻣﺴﺎﺋﻞ ﻣﯿﮟ ﺗﻤﺎﻡ ﺍﺋﻤﮧ ﺍﻭﺭ ﺻﺤﺎﺑﮧ ﻣﺘﻔﻖ ﮨﯿﮟ ﻏﯿﺮﻣﻘﻠﺪ ﻧﮯ ﺍﺱ ﻣﯿﮟ ﺍﺧﺘﻼﻑ ﮐﺮ ﺭﮐﮭﺎ ﮨﮯ ﺳﺐ ﺳﮯ۔ ﺍﻭﺭ ﺍﯾﺴﮯ ﻣﺴﺎﺋﻞ ﺟﻦ ﻣﯿﮟ ﺍﺟﺘﮭﺎﺩ ﺣﺮﺍﻡ ﮨﮯ ﺟﯿﺴﮯ ﻣﺴﺌﻠﮧ ﻃﻼﻕ ﺛﻼﺛﮧ ﺍﺱ ﻣﯿﮟ ﺍﭘﻨﮯ ﺫﮬﻦ ﮐﮯ ﮔﻨﺪﮮ ﺍﻭﺭ ﺑﺎﻃﻞ ﻓﻄﻮﺭ ﺳﮯ ﺍﺟﺘﮭﺎﺩ ﮐﺮﺗﮯ ﮨﯿﮟ ﺍﻭﺭ ﺻﺤﺎﺑﮧ ﭘﺮ ﺑﮭﺘﺎﻥ ﻟﮕﺎﺗﮯ ﮨﯿﮟ ﮐﮧ ﺍﻧﮩﻮﮞ ﻧﮯ ﺑﮭﯽ ﺍﺟﺘﮭﺎﺩ ﮐﯿﺎ ﺗﮭﺎ ﺣﺎﻻﻧﮑﮧ ﺍﺱ ﺑﺎﺕ ﮐﻮ ﻭﮦ ﺑﮭﯽ ﻣﺎﻧﺘﮯ ﮨﯿﮟ ﮐﮧ ﯾﮧ ﺍﯾﮏ ﺍﯾﺴﺎ ﻣﺴﺌﻠﮧ ﮨﮯ ﺟﺲ ﻣﯿﮟ ﺍﺟﺘﮭﺎﺩ ﺣﺮﺍﻡ ﺍﻭﺭ ﻧﺎﺟﺎﺋﺰ ﮨﮯ۔
”””“ ﺍﮔﺮ ﺍﻣﺎﻡ ﺍﺑﻮ ﺣﻨﯿﻔﮧؒ ﯾﺎ ﺩﻭﺳﺮﮮ ﺍﺋﻤﮧؒ ﻣﺠﺘﮩﺪ ﭘﯿﺪﺍ ﻧﮩﯿﮟ ﮨﻮﺋﮯ ﺗﮭﮯ ﺟﺴﮑﯽ ﻭﺟﮧ ﺳﮯ ﮨﻢ ﺍﻥ ﮐﯽ ﺑﺎﺕ ﻧﮩﯿﮟ ﻣﺎﻥ ﺳﮑﺘﮯ ﺗﻮ ﺍﻧﮕﺮﯾﺰ ﮐﮯ ﺍﺷﺎﺭﮮ ﭘﺮ ﭘﯿﺪﺍ ﮨﻮﻧﮯ ﻭﺍﻟﮯ ﻧﺎﻡ ﻧﮩﺎﺩ ﺍﮨﻞ ﺣﺪﯾﺚ ﻭﮐﭩﻮﺭﯾﻦ ﻣﺎﮞ ﮐﮯ ﭘﯿﭧ ﻣﯿﮟ ﺳﮯ ﻣﺠﺘﮩﺪ ﻧﮑﻠﮯ ﺗﮭﮯ ﺟﻮ ﺍﻥ ﮐﯽ ﻭﮐﭩﻮﺭﯾﻦ ﺗﺤﻘﯿﻖ ﻣﺎﻥ ﻟﯿﮟ؟؟؟؟؟؟؟؟؟؟؟؟؟ “””
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Allah tamam Musalmano Ko Is Azim Fitne Se Hifazat Farmaye
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Min Jaanib- Mujahid Islam
GAIR MUQALLIDIYAT KYA HAI?
Hazrat Hakeemul Ummat Maulana Ashraf Ali Thanvi Alaiihir Rahma se kisi ne pucha, GAIR MUQALLIDIYAT KYA HAI.?
Aapne Farmaya: Buzurgaan E Deen $e Bad-Gumani Iski Ibteda Hai Aur Buzurgaan E Deen Par Bad-Zubani Iski Intehaa Hai.
Gair Muqallidin 1 Aasaan se Sawal ka Jawab de Aur Mujhe bhi Gair Muqallid bana kar Sawab e Darain ke Mustahiq bane.
Jab 2 Jahil Ya kam ILM (Quran o Hadees se Na-bald) Muqallidin me kisi baat par ikhtelaf ho jata hai to Wo ULAMA se Rujoo hote hain. ULAMA jo bhi iska Hal Quran o Hadees ki Roshni me batate hain Wo isey bila chun chara bina daleel maange maan Lete hain kyun ke Jahil ya Kam Parha Likha (Quran o Hadees se Na-bald) hone ki wajah se wo Tahqeeq nahi kar sakte...
Agar 2 Jahil ya Kam ILM (Quran o Hadees se Na-bald) Gair Muqallideen me kisi baat par ikhtelaf ho jaye to wo kya kare ge? kis tarah apne Mas'ale ko Hal karenge..?
GAIR MUQALLIDEEN KE ULAMA
Gair Muqallidin ke Moatabar Tarin ULMA ke Kaale Kaarname jab Gair Muqallidin ke saamne Bayan kiye jate hain to La-Jawab ho kar inka Rang Zard pard jata hai.
Jab koi Jawab inse nahi ban pardta to char-o-nachar ye keh kar jaan chudate hain ke Hum in Ulama, inki Kitabon aur in Masa'il ko nahi maante. Hum to sirf Quran o Hadees ko maante hain.
Halan ke inke ULAMA ki saari zindagi Ahnaf Deoband ke khilaf Zaher Ugalte huwe guzari aur inho ne ULAMA E DEOBAND par Kufr, Shirk aur Gumrahi ke Fatwe Sadir kiye (Nauzubillah).
Ye ULMA bhi khud ko Ahle Hadees kehte the aur inka bhi yahi Da'wa tha ke hum sirf Quran o Hadees ko maante hain.
HUM GAIR MUQALLIDEEN SE PUCHTE HAIN KE...
*_ _ _ Aap in Ulama ki baat nahi mante To ye Ulama Aapki baat nahi mante. Kya wajah hai ke 1 Gair Muqallid Aalim Fatwa deta hai doosra kehta hai Main nahi manta. 1 Gair Muqallid Aalim Kitab Likhta hai To doosra Gair Murallid Aalim isey nahi maanta. Kya ye is baat ka saboot nahi ke har Gair Muqallid apne Nafs ki Taqleed kar kar raha hai aur Naam Quran o Hadees ka Leta hai.
*_ _ _ Agar Aap in Ulama ko nahi mante To phir Aap Logon ki La'nat wa Malamat ka Nishana in Gair Muqallid Ulama ki taraf hona Chahiye tha Na ke Hamare Ulama Ahnaf Deoband ki taraf.
*_ _ _ Kya Gair Muqallideen ke ilawa bhi Duniya me koi FIRQA guzra hai jiske Akabireen (ULAMA) Gumrah aus Asagireen (Gair Muqallideen) Raah e Raast par hon.???
SHAYAD KE MERI BAAT UTAR JAYE TERE DIL ME..INSHA-ALLAH
GHAIR-MUQALLIDEEN (NAAM NIHAAD AHLE HADEES) KE 3 USOOL:
1. GHAIR-MUQALLIDEEN KE NAZDEEK SHARA'I DALEELEIN SIRF 2 HAIN.
(i) Qur'an
(ii) Sahih Hadees
Inka da'wa aur Na'rah hai Ahl-e- Hadees ke 2 Usool Farmaan-e-Khuda wa Farmaan-e-Rasool (sallallahu alaihi wa sallam).
Chunacha Mash'hoor Fitnah parwar Aalim, Ghair-Muqallid Jiska Tarjuma'h Kiya hua Qur'an har Ghair-Muqallid Masjid ki Shaan hai, likhta hai:
"Biraadraan! Aap ke 2 hath hain aur In dono me 2 Cheezein Shari'at ne di hain. Ek me Kalaamullah aur doosre me Kalaam Rasoolullah (sallallahu alaihi wa sallam).......... Ab na Teesra hath hai Na Teesri Cheez."
[Tareeq Muhammadi pg 19, Tiba'Lahore]
2. GHAIR-MUQALLIDEEN KE NAZDEEK NABI (sallallahu alaihi wa sallam) HO YA UMMATI, KISI KI RAA'I WA QIYAAS HUJJAT WA MU'TABAR NAHI
Chunacha Muhammad Joonagarhi likhta hai:
"Suniye Janab! Buzrugon ki,
Mujtahidon ki aur Imamo ki Raa'i,
Qiyaas, Ijtihad wa Istinbaat aur Unke Aqwaal to Kahan.? Shari'at-e-Islam me to Khud Paighambar (sallallahu alaihi wa sallam) bhi Apni taraf se baghair Wahi Ke Kuch farmayein to Wo HUJJAT Nahi."
[Tareeq Muhammadi pg 57, Tiba'Lahore]
Neiz likhta hai:
"Ta'jub hai ke Jis Deen me Nabi (sallallahu alaihi wa sallam) ki Raa'i Hujjat Na ho Is Deen waale Aaj Ek Ummati ki Raa'i ko Daleel samajhne lage."
[Tareeq Muhammadi pg 59]
Ghair-Muqallid Abu Jabir Abdullah Daamanvi likhta hai:
"Maqaam-e-Ghour hai ke Jab Nabi (sallallahu alaihi wa sallam) ki Khwaahishaat aur Raa'i ki Pairvi bhi Laazim qaraar Na Paaye to Phir Kisi aur Shaqs Ya Imam ki Zaati Aaraa'Kis tarah Deen ban sakti hain.?
[Muqaddamah Noorul Ainain pg 19]
Ghair-Muqallid, Muhammad Abul Hasan likhta hai:
"Qiyaas Na Kiya Karo kyonke Sab se Pehle Shaitan ne Qiyas kiya."
[Al Zafarul Mubeen pg 14]
3. GHAIR-MUQALLIDEEN KE NAZDEEK UMMATIYON KI TAQLEED SHIRK HAI Ghair-Muqallideen ke Azeem Muhaqqiq Maulana Muhammad Abul Hasan likhta hai:
"Aur Is baat me Kuch bhi SHAKK Nahi ke TAQLEED Khwaah A'imma-e- Araba'h me se Kisi ki ho Khwaah Unke siva Kisi aur Ki, SHIRK hai."
[Al Zafarul Mubeen pg 20]
Neiz Muhammad Joonagarhi Sawaal wa Jawab ke Unwaan se Ek masla'h likhta hai.
Sawaal# 40:
Kya Ye SAHEEH hai ke Jis Wahhabi (Ghair Muqallid) ka Baap Hanafi ho kar Mara Wo Ye dua Na parhe, RABBIGHFIRLI WALI- WAALIDAYYA.?
Jawaab:
Mushrikeen ke liye Dua'-e- Maghfirat Na-Jayez hai.
[Siraj Muhammadi pg 47, Tiba'Lahore]
Aur Isi Kitab ke page 12 par Numaayaa'n Surkhi qayem ki hai:
"TAQLEED SHIRK HAI"
Abul Hasan Taqleed ki Ta'reef Yun karta hai:"Taqleed ke ma'ne Ye hain ke baghair Daleel ke Kisi ke Hukm ko maan lena aur Ye daryaft Na karna ke Ye Hukm Khuda aur Uske Paighambar ki taraf se bhi hai Ya Nahi."
[Al Zafarul Mubeen pg15]
KHULASAH:
Jab Ghair-Muqallideen ke Nazdeek Qiyaas karna Shaitan ka Kaam hai aur baghair Wahi ke Rasoolullah (sallallahu alaihi wa sallam) ki Raa'i Hujjat Nahi aur Ummatiyon ki Taqleed SHIRK hai to phir Wo Apne In Usoolon ke mutabiq Kisi Raavi ko SIQAH Ya ZA'EEF Nahi keh sakte ke Ye MUHADDISEEN ki Raa'i wa Ijtihaad hai WAHI Nahi hai aur Kisi Hadees ko SAHEEH ya ZA'EEF Nahi Keh sakte ke Ye bhi Ummatiyon ki Raa'i wa Ijtihaad hai WAHI Nahi.
Lihaaza, Ghair-Muqallideen, Raavi ka SIQAH Ya ZA'EEF hona, Hadees ka SAHEEH Ya ZA'EEF hona Qur'an wa Hadees ki WAHI me dikhayenge.
Ghair-Muqallideen ki Wahi baat Mu'tabar hogi Jo Hadees me Siraahtan (Clearly) dikhayenge aur Agar Sirahtan Hadees me Na dikha sakein to Wo Ummatiyon ki Raa'i hai.
Aur Unke Nazdeek Muhammad (sallallahu alaihi wa sallam) ki Raa'i bhi baghair Wahi ke Hujjat Nahi to Ghair Nabi ki Raa'i Kaise Hujjat.?
NOTE: Humne Ye Tamheedi Amoor is gharz se batayein hain ke Aaj ke daur me Arab wa Ajam ke Ahle Isnaad Tibqah (Naam Nihaad, Ahle Hadees) ne0Arse se Ek bohat bada FITNAH Shuroo Kiya hua hai, Jo Rafta Rafta Poori Dunya me Phailta Ja raha hai aur bade bade Ulema'ko Apni Lapeit me Le raha hai.
Ye log Amal bil Hadees ke Usoolon ko Nazar Andaaz kar ke Raaviyon par adnaa Jarah ki bunyad par Ma'mool biha Hadeeson ko Za'eef qaraar de kar Radd kar ke Khud MUNKAREEN-E- HADEES ban rahe hain aur doosron ko bana rahe hain.
Qaara'een-e-Kiraam.! Aap log In Tamheedi Amoor Ko Peish-e-Nazar rakh kar Masaa'il ka Mutaali'a karenge to Ma'mool biha Ahadees ko SHAHEED karne ke liye (Naam Nihaad Ahle Hadees) Ka Ye Hamlah Insha'Allahul Azeez Na Kaarah aur Na Kaam Sabit hoga.
Fitna Ghair muqallideen ka 1 DHOKA
Germuqallideen naam nihaad [Ahlehadees] apnay zehan aur apni soch ko Khuda aur Rasool sallallahu alahi wasallam ki soch aur ma’asoom samajhtay hain , is liye jo shukhs inkay feham say ikhtelaaf karay is ko nahi kehtay k is nay hamaray feham ko nahi mana balkay is ko Khuda aur Rasool sallallahu alahi wasallam ka mukhaalif kehtay hain – in ki samajh kay khilaaf kisi Imam ka feham ho , Sahabi ki soch ho , Khalifa’h Rashid razi allahu aunhum ka fatwa ho , sub ko Rasool sallallahu alahi wasallam ka mukhaalif kahain gay , aur dhoka yeh dain gay k 1 taraf qoul e ma’asoom hay dusri taraf qoul e mujtahid , jis say khata’a ka imkaan bhi hay ,
halaankay itni baat saaf hay k donoon jahano ki kamyabiyaan Itteba’a e Rasool e ma’asoom sallallahu alahi waasllam say waabistah hain , magar Rasool e Paak sallallahu alahi wasallam ka deen hum tak ba’waastah ummat pahncha hay , ab agar is per ummat ka ijma’a hay to ijma’a ma’asoom hota hay – is liye aesay masaayil hujjat e qatiya’ah hain k ma’asoom ki baat ma’asoom waastay say hum tak pohonch gayi lekin ager is maslah per ijma’a nahi balkay
mujtahideen may ikhtelaaf hay to yeh rehmat e waasiyah hay k sawaab per 2 ajar aur khata’aper 1 ajar aur amal her haal may maqbool – is liye mujtahin aur muqallid ko zarra bhar khatra nahi , un kay a’amaal maqbool hain aur ajar bhi yaqeeni hay , khuwa 1 ajar milay ya 2 – mujtahid aur germuqallid ka muqabilah ma’asoom aur ger ma’asoom ka muqabilah nahi balkay aehal aur na’aehal ka muqabilah hay aur na’aehal ka amal mardood aur gunaah laazim hay
Aap sallallahu alahi wasallam nay farmaya
" ﻣﻦ ﻗﺎﻝ ﻓﯽ ﺍﻟﻘﺮﺍٰﻥ ﺑﺮﺍٔﯾﮧ ﻓﺎﺻﺎﺏ ﻓﻘﮧ ﺍﺧﻄﺎﺀ "
Kitna bardha farq hay k mujtahid ko khata’a per bhi ajar , germuqallid ka sawaab bhi khata’a – jesay ghair doctor injection lagaaye to bila reaction bhi mujrim aur jis kay paas driving license na ho woh baghair accident karnay kay bhi qanooni mujrim
Al’garz mian nazeer hussain nay “Miyaar ul haq” kitab likh ker musalmanoon ko aesi beraahrawi aur aawarah gardi per lagadiya jis say aaj hazaroon loog murtad aur kam az kam faasiq ban gaye , Ahlesunnat may kayi firqay ban gaye balkay isi fitna Tark e Taqleed say mirzayiyat , inkaar e hadees aur deen bezaari kay fitnoon nay janam liya ALLAH TA’ALA hamay samajhnay aura mal karnay ki tofique ata’a farmaa – Aameen
TAJALLIYAAT E SAFDAR Vol-5 374/375
AHLEHADEES KAY 6 NUMBER
FIRQA'H JADEED NAAM NIHAAD AHLE HADEES [WAHABIYOON] KAY 6 NUMBER
Hazrat al allamah tu alfahhama tu almuhaqqiqalmudaqqiq al faqeeh ul muhaddis un nazzar sheikh uk shuyookh . Wa umdatutahqeq sahibuttasanef ul kaser almufed ul qimah alsheikh muhammad ameen safdar sahab alokarwi rahmatullahi rahmatan wasia . ki purizindagi Deen e Islam aur mazhab e ahnaaf aurmaslak e haq maslak ulama'ae Deoband ki nusrat o himayat o nashro isha'at say eibaarathay - aur Radd e Firqa'h batila'h o zalah o mubtida'h may apki khidmaat e jaleelah 1 roshan baab hay - aur bilkhusoos
FIRQA'H JADEED NAAM NIHAAD AHLE HADEES kay wasaawis o akaazeeb o iftiraat ki tardeed mayaap ki Taleefat o Tasaneef 1 nuskha'h kimiya'hhain ¤
Hazrat kay ifadaat may kayi martaba'h
FIRQA'H JADEED NAAM NIHAAD AHLE HADEES KAY 6 NUM may nay pardhay - jo biaeniya'h is firqa'h nomoulood ki haqeeqi mission ki sachi tasweer hay ¤
Lihaaza bagarz e faida o ibrat is ka tazkirah karta hoon , aur ye bhi yaad rahay HAZRAT OKARVI REHMAHULLAH 1 arsah tak amli tor per firqah jadeed naam nihaad ahle hadees may reh chukay hain aur in kay tamaam wasaawis o akazeeb o iftiraat ko khoob jantay thay , aur arbi kay mashhoor maqoola'h [Sahib ul baiti adri bimaa fihi] kay misdaaq thay . Hazrat farmatay hain k hamaray ustaaz ji [GERMUQALLID] farmatay thay k hanfiyoon ko zich karnay kay liye
• Quran
• Hadees
• Fiqa'h
pardhnay ki zaroorat nahi her an pardh in ko tang kar kay [100] shaheed ka savaab lay sakta hay ¤
• 6 NUMBER YA 6 WASAAWIS •
• 01 = Jub kisi hanfi say milo to pehlay hi is per sawal kardo k aap nay jo gardhi bandhi hay , is ka saboot kis hadees may hay ?? is qisem kay sawal kay liye kisi ilm ki zarorat nahi , aap 1 6 sala'h bachchay ko medical store may bhej dain wo her dawaayi per hath rakh kar ye sawal karsakata hay kay is dawaa ka name kis hadees may hain ?? is sawal kay baad aaker masjid may batana hay k may nay falaan hanfi molvi sahab say hadees puchhi wo nahi batasakay , phir her Germuqallid
• Bachchay
• Bordhay aur
• Jawaan
ka farz hota hay k wo her her gali
• Her waqt
• Her jaga'h
may ye piropagendah karay k falaam hanfi molvi sahab ko 1 hadees bhi nahi aayi ¤
• 02 = Dusra num ye hay k khuda-na-khuwastah ager tum kaheen phus jao aur tumhay
• [ Jawaaban ]
koi kahay k tum nay jaib may jo
• Pen [ Qalam ]
laga rakha hay , is ka name hadees may dikhaoto ghabrana nahi"Foran" in say puchho k kis hadees may ye mana'a hay ? aur shord machadoon k mana'a ki hadees nahi dikha sakay , ab sub [naam nihaad] Germuqallid ye piropegandah karain gay G kahaah say [hanfi] bay charay hadees layain , fiqa'h hi to saari pardhtay pardhaatay hain ¤
• 03 = Ager kisi masla'h may phhus jao k [maslan] koi sahab koi hadees ki kitaab lay karaayain k tum ahlehadees ho dekho kitni ahaadees hay jin per tumhara amal nahi ? To ghhabranay ki zaroorat nahi"Foran" 1 qehqa'h laga kar kaha karo lo g ye hadees ki pata'h nahi konsi kitab lay aaye , hum to sirf bukhari o muslim aur ziyada majboori ho to saha'h sitta'h ko mantay hain , baqi hadees ki sub kitaboon ka puri dhhatayi say na sirf inkar karo balkay istehza'a bhi karo aur itna mazaq aurdhao k
• [ Hadees ki kitab ]
pesh karnay wala hi bay chara sharminda'h hoker hadees ki kitab chhupalay aur apki jaan chhot jayd ¤
• 04 = Ager bilfarz koi
• [ Hanfi ]
in 6 kitaboon
• Bukhari
• Muslim
• Abu Dawood
• Tirmizi
• Nisaayi
• Ibne Maja'h
may say koi hadees dikha day jo tumharay khilaaf ho to
• ["Foran"] koi shart apni taraf say lagado k falaan LAFZ dikhado to 1 Lakh rupiyah inaam , jesay mirzayi kehtay hain k in alfaz may hadees dikhado k MASEEH IBNE MARIYAM ALAHIS SALAAM isi jasad e ansari [asli] kay sath zinda aasmaan per authaye gaye aur hadees saheehsareeh marfo'u , ger majrooh ho , ya [naam nihaad] Germuqallid kehtay hain k rafa yadain kay sath mansookh ka LAFZ [hadees] may dikhado aur is apnay LAFZ per itna shor machado k wo khud hi khamosh hoker rehjaye ¤
• 05 = Ager bilfarz wo LAFZ bhi miljaye aur mukhaalif
• [ Hanfi ]
dikhaday k dekho jis LAFZ ka tum nay mutalba'h kiya tha , to puray zour say 3 martaba'h ELAAN kardo
• ZAEEF HAY
• ZAEFF HAY
• ZAEEF HAY
ab hadees bhi na maanni pardhay aur roub bhiqayim hogaya k dekhao
• [ Hanfi ] molvi sahibaan ko tehqeeq hi nahi thi , is an pardh
• [ Naam nihaad ] Ger muqallid ko pata chal gaya k hadees ZAEEF hay ¤
• 06 = Chhata aur aakhri num ustaaz G takeed farmatay thay k jo namaz nahi pardhta is ko nahi kehna k namaz pardho , haam jo namaz pardh raha ho is ko zaroor kehna k teri namaz nahi huwe ¤
BUS YE 6 NUMBER HAMARAY ILM E KALAAM KA MEHWAR
• [ DARO MADAAR ] thay ¤
[Nuqila Min Ifadat i Alsheikh ul Okarvi Almusammat Bi Majmua Rasail Wal Ibarat Baina Al Qausain Min Sane il Raqim] Yaqeenan hazrat kay bayan kardah in 6 numbaroon may is FIRQA'H JADEED NAAM NIHAAD AHLE HADEES ki sachi tasveer numayaanhay , aur wo log jo in kay wasaawis may mubtila'a hain in kay liye is may bardhi ibrat hay , aur ye bhi yaad rahay k ALHUMDULILLAH hamara aur hamaray Akaabir o Mashayikh ka isfirqa'h jadeed ya diger Firqa'h batilah kay sathkoi zaati jagrdha o tassub nahi hay , balkay hamara maqsad e waheed to ye hay k az awwal ta aakhir FIRQA'H NAJIYA'H AHLE SUNNAT WAL JAMA'AT kay sath tamaam ausool o furo'o may sakhti kay sath paband o qaayim rehna hay , aur jo shukhsh ya Jama'at AHLE SUNNAT WAL JAMA'AT say kisi bhi aetbaar say inheraaf karay ya awaam ko mukhtalif wasaawis aur heeloon bahanoon say gumraahkaray aur AAYIMMA'H ISLAM say mutanaffir karay to Daleel o Burhaan kay sath is ka Rad o Ta'aqqub karna hamara aur Jame'e AHLE SUNNAT aur bilkhusoos Ulama'e Haq Ulama'e Deoband ka shewa hay , baaqi Haq baat Qubool karwana aur manwaana to hum is kay Mukallif nahi hay
IN AUREDU ILLA ALISLAH WAMA TAUFIQUE ILLAH BILLAH
GERMUQALLIDEEN KI BIHAANAK KHIDMAAT
Wahabiizm mehaz 1 islami firqa'h hay jo 18arveen sadi may phhala phhola tha . Is firqay ki misaal eissayioon kay peortain firqay ki hay jesay 17ervi sadi may inglistaan , netherland aur mesay chost may faroog haasil huwa tha . Peortain aur wahabi 2onoon firqoon ka dawa'a hay k inhoon nay asal deen ki taraf marajiyat ki hay lekin ye 2onoon firqay mukammal tor per naye aur us waqt kay makhsoos halaat kay rad e amal kay tor per mouarriz wajood may aaye thay ¤
•[PEGAMBAR E ISLAM KI SAWANE'H HAYAAT PAGE NUM 31 KERAN ARMSTRONG]
•KIYA AAP JAANTAY HAY K GERMUQALLIDEEN[NAAM NIHAAD AHLEHADEES] MAY KITNAY FIRQAY PAAYE JATAY HAIN ?
•GERMUQALLIDEEN [NAAM NIHAAD AHLEHADEESOON] MAY 14 FIRQAY PAAYE JAATAY HAIN
•01 = Jamat ud Dawa'h Ahlehadees
•02 = Jamiat Ahlehadees
•03 = Gurba'a Ahlehadees
•04 = Youth Force Ahlehadees
•05 = Salafi Ahlehadees
•06 = Sanayiya'h Ahlehadees
•07 = Gaznavi Ahlehadees
•08 = Roprdhi Ahlehadees
•09 = Amratsari Ahlehadees
•10 = Banaarsi Ahlehadees
•11 = Touheedi Ahlehadees
•12 = Muhammadi Ahlehadees
•13 = Gondalvi Ahlehadees
•14 = Nazeriya'h Ahlehadees
•KIYA AAP JAANTAY HAIN K FITNA GERMUQALLIDIYAT SAY KITNAY FITNOON NAY JANAM LIYA HAY ?
YOON TO HER GERMUQALLID APNAY ANDER 1 FIRQA'H SAMOYE HUWE HAIN LEKIN YAHAAN MAY CHUND MASHHOOR FIRQOON KA ZIKER KARRAHA HOON ¤
• MIRZAAYI = Khatam e Nubuwwat Sallallahu Alahi Wasallam kay munkir
• PERWAIZI [AHLE QURAN] = Ahaadees e Pegamber Sallallahu Alahi Wasallam , Hayat ul Anbiya'a , Azaab e Qaber , Waseela'h , Shifa'at , Kiramaat , Moujizaat kay Munkir
• CHAKRDHALVI = Ahaadees e Pegamber Sallallahu Alahi Wasallam , Hayat ul Anbiya'a , Azaab e Qaber , Waseela'h , Shifa'at , Kiramaat ,Moujizaat kay Munkir
• ALMUSLIMEEN = Ahaadees e Pegamber Sallallahu Alahi Wasallam , Hayat ul Anbiya'a , Azaab e Qaber , Waseela'h , Shifa'at , Kiramaat ,Moujizaat kay Munkir
• JAMAT UL MUSLIMEEN = Ahaadees e Pegamber Sallallahu Alahi Wasallam , Hayat ul Anbiya'a , Azaab e Qaber , Waseela'h , Shifa'at , Kiramaat , Moujizaat kay Munkir
• HIZBULLAH = Ahaadees e Pegamber Sallallahu Alahi Wasallam , Hayat ul Anbiya'a , Azaab e Qaber , Waseela'h , Shifa'at , Kiramaat ,Moujizaat kay Munkir
• FIRQA'H NECHRIYA'H = Ahaadees e Pegamber Sallallahu Alahi Wasallam , Hayat ul Anbiya'a , Azaab e Qaber , Waseela'h , Shifa'at , Kiramaat , Moujizaat kay Munkir
• LATEEFA = in may say her 1 firqay ka ye dawa'a hay k hamaray eilaawah baaqi sub kafirhain bashamool walidah mohterma'h FIRQA'H AHLEHADEES kay
• WAZAAHAT = FIRQA'H AHLEHADEES ko walidah mohterma'h ka laqub is liye diya kiyo kay ye saray firqay isy kay Kook [GOUD] say paida huwe.
• TEHQEEQ = Muhammad Haroon Hanfi Deobandi
AHLE HADEES YA AHLUL RAAYE
•Aap mujhay sirf 1 Hadees aesi likhwayain jis ko ALLAH ya RASOOL SALLALLAHU ALAHI WASALLAM nay sahi farmaya ho aur 1 HADEES aesi jis ko ALLAH ya RASOOL SALLALLAHU ALAHI WASALLAM nay zaeef ya mangaradht farmaya ho .
•Qiyaamat tak 1 HADEES bhi nahi lasaktay jis koALLAH ya RASOOL SALLALLAHU ALAHI WASALLAM nay sahi ya zaeef kaha ho .
•May puchta hoon k phir tum kisi HADEES ko sahi , kisi ko husn , kisi ko zaeef , kisi ko mangardhat kis DALEEL say kehtay ho ?
•Yaqeenan apni raaye ya kisi UMMATI Muhaddiski raaye say AHAADEES ko sahi o zaeef wagera kehtay ho .
•To phir janaab AHLUL RAAYE ya AHLUL RAAYE kay Muqallid huwe , AHLE HADEES to na huwe ¤
AHNAAF KA TAREEQA'H ISTIDLAAL
•Jis HADEES ko 4aroon Aayimma'h Mujtahideen Rehmahumullah nay QABOOL karliya aur sub ka is per Mutawaatir amal hay hum kehtay hain k is HADEES ko ALLAH aur RASOOL SALLALLAHU ALAHI WASALLAM nay na sahi farmaya hay aur na zaeef .
•Haan UMMAT kay Ijma'a ki waja'h say is ki sehat may shuk nahi aur jin Masayeel ki AHAADEES may ikhtelaaf hay in may say jis pehlu ki AHAADEES per Mujtahid e Azam nay amal farmaya aur AHNAAF ka is per Mutawaatiramal hay is ko hum sahi mantay hain kiyo kay Hamaray Imam Sahab nay farmaya hay k mera Mazhab sahi HADEES per hay aur Mujtahid ka kisi HADEES kay muwaafiq amal karlena is Mujtahid aur is kay Muqallideen kay nazdeek is HADEES kay sahi honay ki DALEEL hay is liye humye kehtay hain k maslan is HADEES ko ALLAH ya RASOOL SALLALLAHU ALAHI WASALLAM nay sahi farmaya hay aur na zaeef .
•Aur jaha tak ALLAH o RASOOL SALLALLAHU ALAHI WASALLAM say rehnumayi na milay wahaALLAH o RASOOL SALLALLAHU ALAHI WASALLAM nay Mujtahid ko Ijtehaad ka HAQ diya hay .
•Hamaray Imam Sahab nay apnay Aetbaar say is HADEES may Mazkoor masla'h ko qabool farmaya . Ab ager inka Ijtehaad Savaab hay to in ko 2 Ajr milay aur ager KHATA'A hay to 1 Ajr mila aur Amal yaqeenan ALLAH kay haan Maqbool hay .
•Hamaray Imam kay is Ijtehaad kay khilaaf ager koi Shukhsh ALLAH o RASOOL SALLALLAHU ALAHI WASALLAM say saraahatan sabit karday kjis HADEES ko Imam Mujtahid nay apnay Ijtehaad say sahi maan liya hay .
•ALLAH ya RASOOL SALLALLAHU ALAHI WASALLAM nay is HADEES ko mangardhat farmaya hay to hum apnay Imam ka Ijtehaad chordh kar ALLAHo RASOOL SALLALLAHU ALAHI WASALLAM ki baat maan lay gay Lekin hamaray Kherul Quroon kayMujtahid e Azam nay jis ko Qabool farmaliya ma baad Kherul Quroon kay kisi Ummati ki RAAYE say hum apnay Imam kay Ijtehaad ko Tark nahi karain gay .
•Hamara AHAADEES kay Rad o Qabool kay baray may ye Tareeq kisi Qurani Aayat ya Hadees kay khilaaf ho to Sunayain hum teh Dil say aap kay shuker guzaar hongay .
•Raha janaab ka ye farmaan k hum apni RAAYE say kisi dusray Germujtahid Ummati ki RAAYE say kisi HADEES ko sahi ya zaeef kehtay hain to is say pata chala k apka ye Amal kisi DALEEL per Mabni nahi .
•Kiyo kay Aapkay nazdeek to sirf KHUDA aur RASOOL SALLALLAHU ALAHI WASALLAM ki baat DALEEL hay aur Aap yaqeenan na KHUDA hay aurna RASOOL , to aap ko na to kisi HADEES ko sahi kehna chahiye na zaeef aur hum AHLE SUNNAT WAL JAMA'AT kay haan bhi apka ye amal kisi DALEEL per mabni nahi kiyo kay na hum aap ko KHUDA mantay hain , na RASOOL , na Ijma'a , naMujtahid .
•Aap khud hi farmadain aap jo hamay Majboor kartay hain k hamari TEHQEEQ mano to Aap apnay ko KHUDA samajhtay hain ya RASOOL ?
•Aap zaban say Saaf to nahi kehtay k hum KHUDA hain ya RASOOL hain lekin jub IJMA'A aur MUJTAHID kay muqablay may hum aap ki Tehqeeq na manain to aap ki taraf say Shor yahi machta hay k inhoon nay KHUDA aur RASOOL ki baat na Maani .
•Ab aap hi sochain k aap ka ye Shor kis Qadar Khatarnaak hay .
AIMMA FIQH O HADEES PAR TANAZANI RAWAFIZ KA AMAL HAI
Allama Ibne Taimia rahmatullahi alaih farmate hai
"Ye Rawafiz aur Shiaon ki SIFAT hai ke Wo Hazrat Abu Bakr,Hazrat Umar , Hazrat Osman Razi Allahu anhum waghaira Sahaba Ikram ke bare me Qadah karte hai aur ye bhi RAWAFIZ aur SHIAON Ka hi Haal hai ke Wo IMAM MALIK, IMAM SHAFAI, IMAM ABU HANIFA aur IMAM AHMED rahimahumullah aur unke MUQALLIDEEN O MUTTABIEEN par Tana zani karte hai."
(MINHAJUS SUNNAT JILD 2, SAFHA 10)
Ab rawafiz ke qareeb kaun hai aur unke bhai kaun hai hame ghaur karna aur samajhna chahye.
Aur Sahaba o Aimma ki shan me gustakhi karne se hame bachna chahye. Har koi khud apne bare me soche na ke doosre par Tana zani kare.
Allah hum sabko Nek hidayat ata farmaye. Ameen
EK AHAM USOOL:
Jab Koi Fareeq-e-Mukhal if, FIQH HANAFI ke Masaa'il ko Ghalat kehta hai to Us Mudda'i se Mutaalbah Kiya Jaaye ke Us ka Maslak Us masla'h me Kya hai aur Uske Apne Maslak ki Sareeh Saheeh aur Marfoo'Daleel kya hai.?
Aitraaz karne waale ki sirf Sareeh Daleel hi Hujjat hogi Ya'ni aisi Daleel Jisme Taaweel ki Koi Gunjaish Na Rahe. Aur Phir Us Daleel ki Sihat wa Ittifaq saabit kar dikh laayein. Aur mazeid Ye ke
Ghair-Muqallideen Marfoo'Daleel hi Peish karein kyonke Sahaba (raz.) ka Qoul wa Fa'el to Unke Nazdeek Shara'i Daleel Nahi hai. Tab Ja kar Ahnaf se Mutaalbah kiya Jaaye to Hum Jawaabdah honge. In sha Allah.
Ahle sunnat wal jamaat (Ahnaf, Shawafea, Malikiyyah aur Hanabilah) ke 4 dalail (usul) hai
1.Quran
2.Sunnat
3.Ijmaa
4.Ijtihaade mujtahid
Jo masail quran aur sunnat se sabit hai usme apne aap ko hum "Ahle Sunnat" kehte hai kyu ke sunnat dar asl quran hi par amal ke tariqe ka naam hai.
Jaise quran me hai "Ruku karo" par ruku ka tariqah aur uske azkar quran me nahi wo hume sunnate rasulullah sallallahu alaihi wasallam se mile, aap S.w ne hume quran ke is hukm par amal karke dikhaya ke kaise karna hai.
Sunnat se ye baate mili..
Ruku me jaate waqt ﺍﻟﻠﮧ ﺍﻛﺒﺮ , ruku ki halat me ﺳﺒﺤﺎﻥ ﺭﺑﻲ ﺍﻟﻌﻈﻴﻢ aur ruku se sar uthathe waqt ﺳﻤﻊ ﺍﻟﻠﻪ ﻟﻤﻦ ﺣﻤﺪﻩ padhna hai.
Ab agar koi ye daawa kare ke hum sirf quran ko hujjat maante hai to uske zimme hai ke wo sirf quran se ruku ka tariqah aur azkaar sabit kare, warna matlab ye hoga ke deen me hukm to hai par tareeqa nahi.
Ab in azkaar ke ahista kehna hai ya zor se, kaunsa zikr imam zorse kahe aur muqtadi ahista, kaunse azkaar imamo muqtadi dono ahista kahe aur saare azkaar munfarid ahista kahe aisa sarahatan kisi rivayat me bhi nahi mila, ye tamam baate Ijmaa e ummat se sabit hai,
In masail par amal karke hum apne aap ko "Wal Jamaat" kehte hai
Aur jin masail me ijtihad ki haajat hoti hai aur quran aur sunnat me sarahatan unka hal nahi hota aur nusus ki teh me chhupa hota hai un masail me Mujtahid ijtihad karta hai aur Gair mujtahid uski pairvi karta hai jise istilah me taqleed kehte hai.
Ab jo hazraat ye daawa kare ke ijmaa aur Ijtihaado taqleed ki koi zarurat nahi aur hum sirf 2 hi daleel maante hai quran aur hadees, unse hum ye kahenge ke jo masail ijmaa se sabit hue unhe pehli 2 daleel se sabit karke bataye, kyu ke hum tisri daleel ki taraf tab hi aage badhe jab pehle 2 dalail me hume iski sarahat na mili, ab jab aap pehli hi 2 dalail se hume sabit kar denge to hum aage kyo badhenge ?
Isi tarah agar wo ijtihadi masail ka bhi sarahatan kitabo sunnat se hal bata de to humme ke mujtahid ko na ijtihad ki zarurat padegi aur naa to gair mujtahid ko uske ijtihad par amal karke muqallid banne ki.
To ab humara mutalbah ye hai ke aap ijtihadi masail ka sarahatan hal kitabo sunnat se dikha de...
Maslan ruku hi ki halat me agar kisi ne galti se ﺳﺒﺤﺎﻥ ﺭﺑﻲ ﺍﻻﻋﻠﻰ padh diya to ab uska kya hukm hai..?
Aaya uski namaz hogai ya nahi ?
Agar hui to naqis hui ya kamil ?
Ispar use gunah hoga ya nahi ?
Uspar sajdae sahv lazim hai ya nahi ?
Agar wo sajdae sahv na kare namaz hogi ya nahi ?
In tamam sawaalaat ke jawabat sareeh ayate qurani ya saheeh, sareeh gair muaariz hadees se pesh kare.
{SAHEEH ka mutalaba isliye ke Gair muqallideen ka daawa sirf saheeh hadis maanne ka hai isliye jo bhi hadees SAHEEH ka darjah nahi payegi, Gair Muqallideen use bataur daleel gargiz pesh nahi kar sakte.
SAREEH ki qaid isliye ke jab nafse masla alfaz ke satg maujud nahi hoga to qayas karna padega aur Gair Muqallideen ke nazariyaat ke mutabiq hum unke is qayaas ko maan kar, Muqallid hokar phir mushrik ban jayenge, isliye humne Taqleed se chhutkara hasil karne ke liye Saraahat ka mutalabah kiya hai.
GAIR MUAARIZ ki shart isliye ke dalaail me ta'aruz hone ki surat me Gair muqallideen, unme se kisi ek ko muntakhab karenge to in Gair Muqallideen ke intikhaab ko maanna taqleed hi hoga jo ke Gair Muqallideen ke nazdeek shirk hai aur hume mushrik nahi banna, isliye Gair muqallideen se Gair Muaariz hadees ka mualabah kiya gaya hai taake hume taqleed se mukammal taur par najaat hasil ho.}
In tamaam sawalaat ke jawabaat ijtihadan hi hal hue aur mujtahid ke ijtihadi qawaid hi se hume iske jawab mile, isliye is tarah ke masail me hum apne aapko hanafi , shafaee , maliki ya hanbali kehlate hai.
Aur in ijtihadi ikhtilaafaat ki buniyad par maslak banta hai, Na ke firqah. Agar ijtihadi ikhtilafaat ki buniyad par masalik ko firqe qarar de diye jaaye to sab se pehle sahabah ko firqo me munqasim maanna lazim ayega (kyuke ijtihadi ikhhtilaafaat sahabah ke darmiyan bhi the) jo yaqinan batil hai.
Isiliye hum Ahnaf , shawafea , malikiyyah aur hanabilah sab ke sab bihamdillah haq ke raahi hai ab agar kisi ko in naamo se bair ho to hume ijtihadi masail ka hal un dalail se sarahatan dikha de jinme hum apne aapko "Ahle Sunnat aur Wal Jamaat" kehte hai, hum yaqinan aage ki taraf nahi badhenge, aur na fir mujtahid ko ijtihad ki zarurat hogi aur naa hi gair mujtahid ko taqleed ki, Lekin agar aap ye masail nusus me sarahatan nahi dikha sakte aur hargiz nahi dikha sakte to khudara ijtihadi masail me apni raay aur qiyas par amal karke hadees par amal karne ka jhut na bolein
Allah taala hume deen ka fahm naseeb farmaye.
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