Hum Rafe-yadain Kyun Nahi Karte (Muqtasar aur Aasaan Jawaab)

POSTED BY TAHAFFUZ E AHLE SUNNAT WAL JAMAAT ⋅ JANUARY 20, 2014 ⋅ LEAVE A COMMENT

Rafe-yadain Karne ki Mashoor Ahadees ka Jayeza :

Ghair Muqallideen Hazraat Abdullah Bin Omer ki Rafe-yadain ki Riwayato ko Bade Shauq se Pesh Karte hai  aur Kehte hai ke Aap Rdh. Bade Sunnat ke Paband The.

Lekin Hazrat Ibn Umar Rdh. ki Ahadees Ek Ek Jaisi Nahi Hai.

Unki Ahadees me Shadeed Isteraab hai.

1. Hazrat Abdullah Bin Umar (Raz.) Bayaan Farmaate  Hai Ke Maine Rasool Ullah SAW Ko Dekha Ke Jab Aap SAW Ne Namaz Shuru Farmaayi Toh Haato Ko Kaandho Tak Utaaya Aur Ruku Me Jaate Waqt Aur Ruku Se Uthte Waqt Aap Saw Ne Haat Nahi Utaaye Aur Dono Sajdo Ke Darmiyaan Bhi Haat Nahi Utaaye.

[Musnad Al-Humaydi 277/2 , Hadees 614 , Saheeh Abu Awwaana : Jild 1 : 90 , Madawana Kubra: 71/1 , Saheeh Ibn Khuzaima : Jild 1 : 289 , Al-Khilaaqyaat Lil Bayhaqi V1/P404, Bawala Nasb Ur Riwaya 479/1]

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2. Hazrat Abdullah Ibn Umar Rdh. se hi Manqool Riwayat me 2  Jagah Ek Iftetah E Namaz Ke Waqt Aur Dusre Ruku Ke Baad Utte Huve Rafedain Ka Zikr Hai Aur Ruku Me Jaane Ke Waqt Ka Rafedain Ka Zikr Nahi Hai.

(Muwatta Imam Malik : 25 , Muwatta Imam Muhammed : 79 , Sunan e Behaiqi : 69/2)

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3. Teesra Isteraab yeh hai ke Aap Rdh. se Namaz me 3 Jagah Rafe-yadain ka Zikr Farmaate hai : Takbeer e Tehrimi , Ruku se Pehle , Ruku ke Baad.

(Bukhari : 102/1 , Muslim 168/1)

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4. Hazrat Saalim Rh. se Marwi hai ke Abdullah Ibn Umar Rdh. Rdh. Takbeer e Tehrima , Ruku se Pehle , Ek Rakaat ke Baad aur Dusri Ke Baad Rafe-yadain Karte. (Musannaf Abdur Razzak : Jild 2 : Safa 68 )

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5. Hazrat Abdullah Ibn Umar Rdh. Rdh. se Takbeer e Tehrima , Ruku se Pehle , Ruku ke Baad , Sajde se Pehle , 2 Rakaat ke Darmiyaan Rafe-Yadain Karna Manqool Hai (Al Muhalla : Jild 4 : Safa 93 )

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6. Hazrat Abdullah Bin Umar Rdh. Takbeer e Tehrima ,Ruku se Pehle , Ruku ke Baad , 2 Rakaato ke Baad Rafe-yadain Karte. (Saheeh Bukhari : Jild 1 : Safa 368 , Hadees No : 700 )

Note : Bukhari ki yeh Riwayat Marfu Sanad ke Saat Maujood nahi.

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7. Hazrat Abdullah Bin Omer Rdh. se Takbeer e Tehrima , Ruku se Pehle , Sajde se Pehle Rafe-Yadain Karna Manqool Hai. (Abu Dawud : 108/1)

8. Hazrat Abdullah Bin Omer Rdh. se Ruku se Pehle , Sajde se Pehle Rafe-Yadain Karna Manqool Hai. (Majmua Al Zawaid : 102/2)

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9.  Hazrat Abdullah Ibn Umar Rdh. se Upar se Neeche aur Neeche se Upar  Jaate Huwe Rafe-Yadain Karna Manqool Hai. (Mushkil Al Asaar : Jild 2 : Safa 20).

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Algarz Hazrat Abdullah Bin Omer Rdh. Ki Riwayat Me Jaisa Ke Abhi Pesh Ki Gayi Isteraab Hai Isse Aitejaaj Kaise Saheeh Hogaya Agar Koi Hanafi Aisi Riwayat Se Istedlaal Kardeta Toh Yeh Log Cheegh Pukaar Karte Magar Yahi Log Aisi Riwayat Se Istedlaal Karke Faqr Karte Hai.

Aur Agar yeh hadees ka Kisi tarah difa kiya jaaye.

Note : Difa Karne ke Usool Ghair Muqallideen Hazraat ko Pesh Karne Padhege ke Hum Sajde se Pehle , Sajde ke Baad , Pehli Rakaat ke Baad Wagira Jagah Rafe-Yadain Kyun Nahi Karte aur Jaha Karte hai Uski Kya Wajeh ??

Barhaal toh isse zyada se zyada yeh sabit hoga ke rasoolullah SAW ne Rafe-yadain kiya hai. Puri Ummat yeh samajti hai ke Rafe-yadain Huzur SAW ka Amal Hai Iska Inkaar Koi nahi karta Lekin Asal Kalaam is par baat hai ke Aap SAW ne Yeh Amal Hamesha Kiya ? Iska (Hamesha Rafe-Yadain Karne ka) Koi Saboot Nahi Milta.

Lekin Iske Qilaaf  Bahut Saare Sahaba Ikraam Rdh. Aur Tabien Rh. Namaz Me Takbeer E Tehreema Ke Waqt Haat Utaate The Phir Dobaara Nahi Utaate The. (Tirmizi Shareef : Hadees : 782).

Aur Isi Tarah Khud Hazrat Ibn Umar Rdh. Ka Amal bhi In Tamaam Ahadees ke Khilaaf Hai.

حَدَّثَنَا ابْنُ أَبِي دَاوُد قَالَ : ثنا أَحْمَدُ بْنُ يُونُسَ قَالَ : ثنا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ حُصَيْنٍ ، عَنْ مُجَاهِدٍ قَالَ : صَلَّيْت خَلْفَ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا فَلَمْ يَكُنْ يَرْفَعُ يَدَيْهِ إلَّا فِي التَّكْبِيرَةِ الْأُولَى مِنْ الصَّلَاةِ .

SANAD: Ibne Abi Dawood »»► Ahmad bin Yunus »»► Abu Bakar bin Ayaash »»► Hussain »»► Mujahid (rahmatullahi alaihim)

Mujahid (Rah.) Farmate Hain Ke, “Maine Hazrat Abdullah Bin Umar (Raz.) Ke Peeche Namaz Parhi, Aap Ne Is Me Kahi’n Bhi Rafaul-Yadain Nahi Kiya Sivaaye Takbeer Aulaa (Tehreemah) Ke, Namaz Me.”

[Sharah Ma’aaniul Asaar : 163/1 , Musannaf Ibn Abi Shaiba : 417/2 , Hadees 2467]

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Is Riwaayat Ke Tamaam Raavi Bukhari Shareef Ke Raavi Hai.

Is Hadees Darz e Zail Muhaddiseen ne Saheeh Kaha Hai.

     Alama Aini Rh.  [Umdatul Qari 3/8]
     Alama Ibn Turkamani Rh. [Jawahar An-Naqi 2/74]
     Alama Naimwi Rh. [Aasaar As-Sunan 1/108]
     Alama Zafer Ahmed Usmani Rh. [Elaa e Sunan : 51/3]
Aur Isi Tarah Yeh Riwayat Hazrat Mujahid Rh. ke Alawa Hazrat Ibn Umar Rdh. Ke Shaagird Hazrat Abdul Aziz Bin Hakeem se Manqool Hai.

Wo Riwayat Karte Hai ke Maine Hazrat Abdullah Bin Omer Rdh. Ko Dekha ke Takbeer e Tehrima ke Waqt Kaano Tak Haat Utaate The aur Uske Siwa Haat Nahi Utaate The.

(Muwatta Imam Muhammed : 93 , Al Hujjah Ala Ahlul Madinah : 97/1)

Yeh Riwayat Muhaddiseen ke Usool ke Mutabiq Hasan Darje ki Hai.

In Saheeh Riwayato se Maloom Huwa ke Ibn Umar Rdh. Tark e Rafedain ke Qaayal The. Aur Muhaddiseen ka Usool Hai :

JAB RAAVI KA AMAL AHADEES KE KHILAAF HO TOH WO HADEES MANSOOQ MAANI JAATI HAI.

(Qawaaid Fee Uloom ul Hadees : 202 )

Isliye Rafe-yadain Mansooq Hogaya Tha.

Tabhi Toh Hazrat Abdullah Bin Umar (Raz.) Se Rivayat Hai Ke, “Nabi (Sallallahu Alaihi Wa Sallam) Sirf Namaz Ke Shuroo’ Me Rafaul-Yadain Farmate The, Iske Ba’d Dobarah Hath Nahi Uthaate The.”

[Al-Khilafiyaat Lil Bayhaqi V1/P404, Bawala Nasb Ur Riwaya 479/1]

Muhaddis-E-Haram Sheikh Aabid Sindhi (Rah.) Farmate Hain Ke, “Mere Nazdeek Ye Hadees Yaqeeni Taur Per Saheeh Hai.” [Ba-Hawalah Mu’arif As-Sunan 494/2].

Aur Ek Riwayat Me Hazrat Abdullah Bin Umar (Raz.) Bayaan Farmaate  Hai Ke Maine Rasool Ullah Saw Ko Dekha Ke Jab Aap Saw Ne Namaz Shuru Farmaayi Toh Haato Ko Kaandho Tak Utaaya Aur Ruku Me Jaate Waqt Aur Ruku Se Uthte Waqt Aap Saw Ne Haat Nahi Utaaye Aur Dono Sajdo Ke Darmiyaan Bhi Haat Nahi Utaaye.

[Musnad Al-Humaydi 277/2 , Hadees 614 ,

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Isi Tarah Musnad e Humaidi ke Alaawa Tark e Rafe-yadain ki Hazrat Ibn Omer Rdh. se Marfu-an 6 Riwayate  Saheeh Abu Awaana me Maujood hai.

Hazrat Abdullah Bin Omer Radhi Allahu Anhu Farmaate Hai Ke Mai Rasoolullah Saw Ko Dekha Jab Aap Saw Ne Namaz Shuru Ki Toh Rafe-Yadain Kiya Yaha Tak Ke Baazo Ne Kaha Haato Ko Kandho Ke Barabar Legaye Aur Ruku Ka Iraada Kiya Aur Jab Ruku Se Sar Uthaaya Toh Rafe-Yadain Na Ki Aur Baazo Ne Kaha Ke Sajdo Me Bhi Rafe-Yadain Na Ki.

Saheeh Abu Awwaana : Jild 1 : 90 ,

Scan Page : Hadees No 1

Sanad : Abdullah Bin Ayub Rh. –> Sufiyan Bin Oyena Rh. –> Zohri Rh. –>Saalim Rh. –> Ibn Umar Rdh.

Saheeh Abu Awwaana : Jild 1 : 90 ,

Scan Page : Hadees No 2

Sanad : Sa’ad An Bin Nasr Rh. –> Sufiyan Bin Oyena Rh. –> Zohri Rh. –>Saalim Rh. –> Ibn Umar Rdh.

Saheeh Abu Awwaana : Jild 1 : 90 ,

Scan Page : Hadees no 3

Sanad : Shoaib Bin Umar Rh. –> Sufiyan Bin Oyena Rh. –> Zohri Rh. –>Saalim Rh. –> Ibn Umar Rdh.

Saheeh Abu Awwaana : Jild 1 : 90 ,

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Saheeh Abu Awwaana : Jild 1 : 90 ,

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Saheeh Abu Awwaana : Jild 1 : 91].

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Note 1 : Isi Tarah  Saheeh Ibn Khuzaima (Jild 1 : Safa 289) me 4 Riwayate , Musnad e Imam Ahmed Bin Hanbal ( Jild 2 : Safa 71  aur Safa 152) me 2 Riwayate Yahi Sahabi Hazrat Abdullah Bin Omer Rdh.  se Tark e Rafe-yadain  Marwi hai.

Note 2 : Usool e Hadees ke Mutaabiq Baaz Maqaamaat me 2 Kutub ke Hawaale Diye Gaye hai , Dusre Hawaale ke Alfaaz Kabhi Ba’ayaana awaal waale hoge aur kabhi mamuli alfaaz ke farq ke saat hoge.

Aaqeer me Hazrat Abdullah Bin Omer Rdh. Ka Rafedain ke Mutalliq Wazeh Qaul Mulaaheza Farmaaye :

Hazrat Abdullah Bin Omer Rdh. Farmaate Hai ke Hum Sahaba Rdh. Makkah Mukkaramah me Aap SAW ke Saat Shuru Namaz me Namaz ke Andar Ruku ke Waqt Rafedain Kiya Karte The , Pas Jab Nabi e Karim SAW ne Madina Munawwara ki Taraf Hijrat Farmaayi Toh Namaz ke Andar Ruku Wala Rafedain Tark Farmaadiya aur Sirf Shuru Namaz Wala Rafedain par Saabit Qadam Rahe.

(Akhbaar ul Fuqaha Wal Muhaddiseen : 213).

Is Wazeh Qaul se Saabit Hogaya Hai ke Rafe-yadain Mansooq Hogaya Tha.

Ahnaaf ka Maslak :

Ahnaaf ka Maslak Tark e Rafe-yadain ka hai.Iski Daleel Yeh hai :

Hazrat Abdullah Bin Mas’ood (Raziallahu Anhu) Ne Apni Shaagirdo Se Farmaya:

“Kya Main Tumhein Us Tarah Namaz Padhkar Na Dikhaao , Jis Tarah Rasoolullah (Sallallahu Alaihi Wa Sallam)  Namaz Padha Karte The ,  Phir Hazrat Ibn Masood Rdh. Ne Namaz Parhi Aur Takbeer E Tehreema Ke Alawa Dobara Haat Nahi Utaaye.”

(Tirmizi : 59 /1 , Hadees : 252, Abu Dawud 748 , Nisaai : 1060 ).

Scan Page : Dars e Trimidhi By M. Taqi Usmani.

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Yeh Hadees Bilkul Saheeh Hai Aur Bukhari Wa Muslim Ke Qaabil E Aitemaad Raawiyo Se Saabit Hai.

Imam Tirmizi (Rah.) Ne Is Hadees Ko Hasan ,

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Imam Yahiya Bin Saeed Al Qattan Rh. ne Saheeh Kaha hai. (Fathul Rabbaani )

Alama Ibn Hazm Rh, ne Saheeh Kaha hai. (Al Muhalla : 88/4)

Aur Kai Muhaddiseen Ne Usko Saheeh Qaraar Diyaa Hai.(Tafseel Ke Liye Dekhiye : Masnoon E Namaz Safa 59 , Majmua Rasail O Maqalaat Jild 2)

Mashoor Ghair-Muqallideen Aalim Naseeruddin Albani Sahab Saaf Iqraar Karte Hai Ke : ” Haqq Ye Hai Ke Ye Hadis Saheeh Hai Aur Iski Sanad Muslim Ki Shart Per Saheeh Hai Aur Jo Log Isko Zaeef Hadees Kehte Hai Unki Baat Ki Koi Daleel Nahi Hai .[Mishkaat Ba-Tehqeeq Albani V1/P254]

Yeh Jaan Le ke Sirf Yahi

Ek Sahabi Hazrat Abdullah Bin Masood Rdh. Hai Jinse Sirf Tark e Rafedain Saabit.

Rafedain karne Koi Hadees Hazrat Abdullah Bin Masood Rdh. Se Nahi Hai.

Jitni Bhi Hai Sab Tark e Rafedain ki hi Hai.

Yahi Wajah hai ke Ulama e Ahnaaf ne Hazrat Abdullah Bin Masood Radhi Allahu Anhu ki Is Hadees se (Jo Isteraabaat se Baari hai) Istedlaal Kiya hai.