KYA KARAAMAT E ZIKR SE SHIRK PHAIL RAHA HAI ?(URDU)

KYA KARAAMAT E ZIKR SE SHIRK PHAIL RAHA HAI ?(URDU)

Bismillahir Rahmaanir Raheem

KYA KARAAMAAT KE ZIKR SE SHIRK
PHAIL RAHA HAI.?

Maulana Zakariyah (rah.) ne Apni
Kitab [Faza’il-e-Aa’m aal] me Allah
walo’n ki Karaamaat ka zikr kiya hai.
Lekin Aaj ke daur ke Fitnah Parast
Ghair-Muqallide en Raafzi (Naam
Nihaad) Ahl-e-Hadees In Waqeat ko
SHIRK phailne ka zariyah bataate
hain aur Is Kitab ko SHIRKIYAH
KITAB tak keh dete hain. (Al-Ayaazu
billah)
:
Ahl-e-Sunnat Wal Jama’t, Ahnaf-
Deoband ka Aqeedah Ye hai ke
KHILAF-E-AADAT batei’n Jo Anbiya’
se ba-taur MU’JIZAH ke aur Auliya’
se ba-taure KARAMAT ke Zaahir hote
hain, Is me IKHTIYAR sirf aur sirf
ALLAH ta’la ka hota hai aur Zahoor
Makhlooq aur Bandah ke Hath par
hota hai.
Chunacha Qur’an-e-Kareem me
HazratMaseeh (alaihis salaam) ke
Hairat Angeiz Mu’jizaat mazkoor
hain ke Wo Korhi ke Beemaar ko
durust kar dete.
Maadar Zaad Andhay ko beena kar
dete hain.
Murday ko Zindah kar dete hain.
Lekin Is hawale se hamara Ye
AQEEDAH hai ke Ye MU’JIZAAT
Hazrat Eisa (alaihis salaam) ke hath
par Zaahir hue, MagarYe darassal
QUDRAT KHUDAWANDI ka Zahoor
tha.
Jab Musalman Isey Qudrat-e-Ilaahi ­
ki Karishmah Saazi maante hain to
Unko Har Har Mu’jizah DALEEL-E-
TAUHEE D nazar aata hai.
Lekin Esaa’i In Mu’jizaat ko Hazrat
Eisa (alaihis salaam) ki Aadat aur
Unke Ikhtiyar se maante hain to
Unhone Ek Ek Mu’jizah ko DALEEL-E-
SHIRK bana liya.
Ab Mu’jizaat ke Zahoor se SHIRK
kasheed kar lena Isme Na to Allah
Ta’laka Qusoor tha Na Eisa (alaihis
salaam) ka, Agar Qusoor tha to
Esaayi ZEHNIYATka tha, Jisne
TAUHEED ko SHIRK bana daala.
Bilkul Isi tarah Ahl-e-Sunnat Wal
Jama’t Musalman Jab Auliya’ Allah ke
Hatho’n Zahoor hui KARAAMAAT ka
Mutali’a karte hain to Unko Allah
Ta’la ke Ilm wa Qudrat ka Nateejah
qaraar dete hain. Isliye Humein in
KARAAMAATme TAUHEED hi
TAUHEED nazar aati hai.
Lekin Jo Log In Karaamaat ka
Mutali’a Esaayi Zehan se karte hain
to Wo KARAAMAAT unko SHIRK
nazar aate hain.
To Qusoor Na Allah ta’la ka hai ke
UsneIn Buzrugo’n ki Izzat Afzaayi Ke
liye Apni Qudrat Numaayi Kyon ki
aur Na Un Buzrugo’n ka.
Qusoor to saara Is Esaayi Zehniyat
ka hai.
Esaayi Zehniyat chhor kar Islami
Zehniyat ke sath In Waqeat ka
mutali’a karei’n to Isme Yaqeenan
TAUHEED hi TAUHEED nazar aayegi.
Agar Koi In Karaamaat wa Waqeat ko
Ye keh kar Inkar karta hai ke aisi
batei’n hain Jo bilkul Na-Mumkin
aur Muhaal hain to Ye samajh lena
chahiye ke Ye batei’n Kis se Nahi ho
sakti..?
Khaaliq (Allah) se Ya Makhlooq se..?
Agar Makhlooq se Nahi ho sakti to
Hum bhi Kahenge ke Ye baat bilkul
Durust hai, lekin In Karaamaat ko
Makhlooq ka Fa’l qaraar dena hi to
Esayi Zehniyat hai.
Aur agar Kaho ke Khaaliq se bhi nahi
ho sakta to Ye Allah ta’la ke Ilm wa
Qudrat ka Inkar hai.
Agar Koi Shaqs Khaaliq ki Quwwat
bhi Itni hi maane Jitni Uski ke, Jo Us
se nahi ho sakta wo Allah se bhi
Nahi ho sakta to Aise Shaqs ko Apni
Tauheed kiKhair manaani chahiye ke
Ye Allah walo’n ki KARAAMAAT ka
nahi balke QUDRAT-E-KHUDAW ­
ANDI ka Inkar hai.
Allah Humein aise Fitnah se bachaye
rakhe. Aameen
Wa Lillaahil Hamd..