Shab e Baraat ke Mutalliq Shukook wa Shubhaat ka Ilmi Jayeza.
Shab e Baraat Yaani 15vi Shabaan me Ibaadat Karna, Ahadees e Rasool aur Nabi e Karim se Marwi riwayaat [jo ke Qaabil e Aitejaaj hai, Us] se Saabit hai.
Lekin Kuch Hazraat Maslaki Ta-assub ki Wajeh se Is raat ki Ibaadat ka Inkaar karke, Is raat me Ibaadat ko Biddat Kehte hai, aur Mukhtalif Aiteraazaat Karte hai :
Chunaanche Abu zaid Zameer Sahaab ne Apni Maslaki Ta’assub ki Wajeh Imam Ibn Rajab Al Mutawaffa 795 Hij. se Ek Qaul Naql kiya hai :
Aksar Ulama e Hijaaz ne Shab e Baraat me Ibaadat ka Inkaar kiya hai, Jinme Aata Rh. aur Ibn Abi Mulaika Rh. Aur Naql kiya Abdur Rehman bin Zaid bin Aslam ne Fuqaaha e Madina se aur yahi Qaul Ashaab e Maalik hai, ke Shab e Baraat me Ibaadat Biddat hai.
(Lataa-e-ful Ma’airf)
Al – Jawaab :
Abu zaid Zameer Sahaab Mauzu Hadees se bhi Istedlaal karte hai :
Ji Ha ! Abu zaid Zameer sahaab Mauzu Hadees se Istedlaal kiya hai, Kyunke Yeh Jo Qaul Unhone Pesh kiya hai, Yeh Ibn Rajab Rh. Al Mutawaffa 795 Hij. ki Kitaab se Pesh kiya hai, Jabke Aata bin Rabah Rh. Ki Wafaat 114 Hij. me hai aur Ibn Abi Mulaikah Rh. Ki Wafaat 117 Hij. aur Ibn Rajab Rh. Ki Paidaish 736 Hij. me hai.
Toh Gooya 700 Saal ka Farq hai, Pata nahi Is 700 Saal kisne yeh baat ki hai.
Algarz Yeh Qaul Besanad hai aur
Khud Abu zaid zameer Sahaab Kehte hai ke Jab Uski Sanad Nahi Aati, wo daleel NAHI Bansakti.
Aur Mazeed Kehte hai ke Beghair Sanad koi bhi Aadmi Kuch bhi Bolsakta hai, Kisi par bhi Kuch bhi Gardsakta hai aur Jab Sanad ki Baat aati hai, Toh AADMI Apne Jhoot me Pakda Jaata hai.
Afsoos Abu zaid zameer Sahaab Apne hi Alfaaz Bhool kar Apne aapko Khud hi Jhoota Saabit Kardiya, Agar wo Sach-che hai : Toh Aata Ibn Abi Rabah Rh. wa Ibn Abi Mulaika Rh. Aur Ashaab e Maalik Rh. Ki Sanad Bayaan kare.
Note : Besanad Qaul Toh Ghair Muqallid Ahlehazraat ke Nazdeek MAUZU [Manghadak] hai.
Chunaanche Ahlehadees Hazraat ke Muhaddis Hafiz Zubair Ali zai sahaab Ek Maqaam par Likhte hai :
Yeh Manghadak riwayat kasaani Hanafi ne Beghair Sanad ke Naql ki hai. (Nurual Aainain : Safa 804)
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Ahlehadees Muhaqiq Maulana Irshaad ul Haq Asri Sahaab ne Ek Nahi, 5 -5 Hadeeso ko Mauzu Qaraar diya hai, aur Wajeh Yeh Bayaan ki In Hadeeso ki Sanad Nahi hai.
(Maqaalaat e Asri : Jild 2 : Safa 48)
(Maqaalaat e Asri : Jild 2 : Safa 50)
Scan Page : Maqaalaat e Asri : Jild 2 : Safa 48
Scan Page : Maqaalaat e Asri : Jild 2 : Safa 50
Toh Maloom huwa ke ahlehadees Hazraat ke Nazdeek yeh riwayat MAUZU hai,
Lekin Kya Kare Maslaki Ta’assub Yaha tak Pahuncha deti hai, ke Abu zaid zameer Sahaab Apne Maslak e Ahlehadee ko Bachaane ke liye Mauzu Hadeeso se bhi Istedlaal Karke Logo ko Biddati Saabit Kar rahe hai,
Aur Mazeed Khud Abu zaid Zameer Sahaab Logo ko Mashwera bhi Dete hai, Jab kabhi Koi Zaeef ya Mauzu Hadees Bayaan kare, Toh Awaam me Wazaahat Karde ke Yeh Hadees Zaeef ya Mauzu hai.
Magar Shayad Abu zaid Zameer Apne Liye yeh Usool Bhoolgaye.
Aur Pata nahi, Phir Ahlehadees Hazraat Kis Muh se Kehte hai ke Hum Sirf SAHEEH Hadeeso ko Maante hai.
Al – Jawaab no 2 :
Mazeed Imam Ibn Rajab Rh. Ka yeh qaul bhi Ghair Muqallideen ke Kuch Faida Nahi hai, Kyunke Imam Ibn Rajab Rh. Al Mutawaffa 795 Hij. ki tarah hi ka Qaul,
Imam Najmuddin Ghaiti Rh. Al Mutawaffa 981 Hij. [Jo ke Ahle Misr ke Faazil Yaani Aalim wa Allama hai [Al A’alaam : Jild 6 : Safa 6], Unho] ne Apni Kitaab ‘Sifati Ahyaa Lailatin Nisfi Min Shabaan’ me Yahi Qaul Yu Naql kiya hai :
Aksar Ulama e Hijaaz ne Shab e Baraat me JAMAAT KE SAAT Ibaadat ka Inkaar kiya hai, Jinme Aata aur Ibn Abi Mulaika Rh. Aur Naql kiya Abdur Rehman bin Zaid bin Aslam ne Fuqaaha e Madina se aur yahi Qaul Ashaab e Maalik hai, ke Shab e Baraat me JAMAAT KE SAAT Ibaadat Karna Biddat hai.
Aur Yeh [Shab e Baraat me] Jamaat ka Qiyaam Karna [Yaani Jamaat ke Saat Ibaadat Karna] Na Nabi SAW se Saabit hai aur Na hi Unke Ashaab se.
(Takhreej e Ahadees e Ahya Uloom ud Deen : Jild 1 : Safa 521)
(As-sunan Wal Mubtada’at : Safa 138)
(Al Manaar : Jild 14 : Safa 254)
Scan Page : Takhreej e Ahadees e Ahya Uloom ud Deen
Scan Page : As-sunan Wal Mubtada’at
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Aur Khud Ghair Muqallideen ka Usool hai : ke Hadees Khud Hadees ki Wazaahat karti hai. (Nurul Aainain : Safa 120)
Lehaaza Maloom huwa ke Ibn Rajab Rh. Al Mutawaffa 795 Hij. ne Jo qaul Naql kiya hai, Daraasal wo Jamaat ke Saat Ibaadat karne ke bare me tha, na ke Tanha Ibaadat ke.
Note :
Yeh Imam Najmuddin Ghaiti Rh. Al Mutawaffa 981 Hij. ke Qaul ki Sanad Hume Nahi Mili, aur Jo Log Humse Is Najmuddin Ghaiti Rh. Ke Qaul ki Sanad ka Sawaal Karte hai, Unse Hum Imam Ibn Rajab Rh. Ke Naql Karda Qaul ki Sanad ke Talabgaar hai.
Barhaal Dono hi Ibaarte Besanad hai, Lekin Dono Ek Dusre ki Wazaahat Karte huwe Yeh Saaf Batla rahi hai ke Ibn Rajab Rh. ke Qaul me Jamaat ke Saat Ibaadat karne ki Muma’aniyat hai.
Wallahu’alam.
Lehaaza Abu zaid Zameer Sahaab ka Istedlaal BAATIL wa MARDOOD hai.
Mazeed Khud Imam Ibn Rajab Rh. Al Mutawaffa 795 Hij. ne bhi Isi Kitaab me Apna Nazariya Is qaul ke Khilaaf Bayaan kiya hai : wo Likhte hai ke
Momin ke Liye Munaasib yeh hai ke Is Raat me Faarigh Hojaaye , Allah Rabbul Izzat ke Zikr Ke Liye aur Apne Rab Apni Maghfirat ki Dua Kare aur Apne Uyoob (Aaib ki Jama) Par Parda Dalwaale aur Apne Liye Kushaadgi ki Dua Kare.
(Lataa-e-ful Ma’arif : Safa 265)
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Maloom huwa ke Ibn Rajab Rh. Ke Nazdeek Biddat waali Baat SAHEEH NAHI Hai, Balke wo bhi 15vi Shabaan me Ibaadat ke qaayil hai.
Aiteraaz :
Baaz Hazraat Intehaayi Ta-assub me Yeh Kehte hai ke Agarche 15vi Shabaan ki Fazilat saabit hai, Lekin Ibaadat Saabit nahi hai.
Al – Jawaab :
أَخْبَرَنَا الْقَاضِي أَبُو الْقَاسِمِ الْحَسَنُ بْنُ مُحَمَّدٍ الْأَنْبَارِيُّ أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ أَحْمَدَ بْنُ الْبَلْخِيِّ حَدَّثَنَا أَبُو مُحَمَّدُ نَافِعُ بْنُ مُحَمَّدٍ الْخُزَاعِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهِيبٍ حَدَّثَنَا مُورِعُ بْنُ جُبَيْرٍ حَدَّثَنَا الْمُعَافَى ابْن مُطَهَّرٍ عَنْ حُصَيْنٍ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (مَنْ أَحْيَا أَرْبَعَ لَيَالٍ أَحْيَاهُ اللَّهُ مَا شَاءَ لَيْلَتَيِ الْعِيدَيْنِ وَلَيْلَةِ عَاشُورَاءَ وَلَيْلَةِ النِّصْفِ مِنْ شَعْبَانَ أَحْيَاهُ اللَّهُ مَا شَاءَ)
Sanad :
Imam Abi Taahir Rh. — > Qazi Abul Qaasim Hussain bin Muhammed Rh. — > Abu Abdullah Muhammed al Balkhi Rh. — > Abu Muhammed Naafe Al Khuzaayi Rh. — > Abdullah bin waheeb Rh. — > Maurii bin Jubair Rh. — > Mu’aafi bin Muttahar Rh. — > Hussain Rh. — > Abi Abdur Rehman Rh. — > Ali bin Abi Taalib Rdh. — > Huzur Saw.
Matan :
Hazrat Ali Rdh. Se Riwayat Hai Ke Nabi SAW Ne Irshaad Farmaaya Ke Jo Shaks 4 Raato Me Ibaadat Karega Allah Tala Usko (Behtar) Zindagi Aata Karega Jaise Allah Chaahe , (Wo Raatein ) Eidain Ki 2 Raat , Aashura (10 Muharram ) Ki Raat Aur 15vi Shabaan Ki Raat.
(Mashikhatu Ibn Taahir Ibn Abi Safar : Safa 127)
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Isi Tarah Ek aur riwayat me Zikr hai ke
نا عَلِيٌّ، نا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ، حَدَّثَنِي الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ عِيسَى بْنِ إِبْرَاهِيمَ، عَنْ سَلَمَةَ بْنِ سُلَيْمَانَ الْجَزَرِيِّ، عَنْ مَرْوَانَ بْنِ سَالِمٍ، عَنِ ابْنِ كُرْدُوسٍ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَنْ أَحْيَا لَيْلَةَ الْعِيدِ، وَلَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ لَمْ يَمُتْ قَلْبُهُ يَوْمَ تَمُوتُ الْقُلُوبُ
Sanad :
Imam Ibn ul arabi Rh. — > Ali Rh. — > Yahiya bin Abdullah bin Bukair Rh. — > Al Mufazzal bin Fuzaala Rh. — > Isaa bin Ibrahim Rh. — > Salama bin sulaimaan al Jazari Rh. — > Marwaan bin Saalim Rh. — > Ibn Kurdoos Rh. — > Kurdoos — > Huzur SAW.
Matan :
Hazrat Ibn Kurdoos Apne Waalid Se Riwayat Karte Hai Ke Nabi E Karim SAW Ne Irshaad Farmaaya Ke Jo Shaks Eid Aur 15vi Shabaan Ki Raat Ko Jaage Toh Uska Dil Us Din Nahi Marega Jis Din Sabke Dil Marjaate Hai.
(Mujjam Ibn ul Arabi : Hadees No 2252 , Safa 1047)
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Ek riwayat Is tarah bhi Marwi hai ke
أخبرنا أبو الفتح نصر الله بن محمد حدثنا نصر بن إبراهيم أنبأنا أبو سعيد بندار بن عمر الروياني أنبأنا أبو محمد عبد الله بن جعفر الخبازي أنبأ أبو علي الحسن بن علي بن محمد بن بشار الزاهد بهمذان قراءة عليه من أصل سماعه أنبأنا علي بن محمد القزويني حدثنا إبراهيم بن محمد بن برة الصنعاني حدثنا عبد القدوس حدثنا إبراهيم بن أبي يحيى عن أبي قعنب عن ابي أمامة الباهلي قال قال رسول الله (صلى الله عليه وسلم) خمس ليال لا تر فيهن الدعوة أول ليلة من رجب وليلة النصف من شعبان وليلة الجمعة وليلة الفطر وليلة النحر
Sanad :
Imam Ibn Asaakir Rh. — > Abul Fatah Nasrullah bin Muhammed Rh. — > Abu Saeed Bindaar bin Umar Rh. — > Abu Muhammed Abdullah bin Jafer Rh. — > Abu ali Al Hasan bin Ali Rh. — > Ali bin Muhammed Rh. — > Ibrahim bin Muhammed Rh. — > Abdul Quddus Rh. — > Ibrahim bin Abi Yahiya Rh. — >Abi Qa’anab Rh. — > Abu Umaamah Rdh. — > Huzur Saw.
Matan :
Hazrat Abu Umaama Baheli Rdh. Farmaate hai ke Rasoolullah ne Farmaaya : In Raato me Dua Radd nahi ki jaati hai : Rajab ki Pehli raat, Nisf e Shabaan ki raat, Jume ki raat aur Eidain ki Raat.
(Taarikh Ibn Asaakir : Jild 10 : Safa 408)
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Yeh Teeno riwayate Agarche Sanad ke Lehaaz se Zaeef hai, Lekin Ghaur Farmaaye ! Teeno riwayato ki Isnaad Bilkul Alag alag hai.
Aur Imam Suyuti Rh. Farmaate hai ke Zaeef Riwayat Agar 2 Tareeqo [Yaani 2 Sanado] Se Waarid Ho Toh Use Aitejaaj Karna Durust Hai.
(Tadreeb ur Raavi)
https://ulamaehaqulamaedeoband.wordpress.com/2014/06/06/hasan-li-ghairihi-ki-bahez/
Yaani Yeh riwayaat Hasan Li-ghairihi Darje ki hai aur Isse Aitejaaj Durust hai, Lehaaza Maloom huwa ke Huzur Saw ne Shab e Baraat me Ibaadat karne ki Targheeb di hai.
Mazeed Ahlehadees Muballigh Abu zaid Zameer Sahaab bhi Hasan Li-ghairihi ko Hujjat Samjhte hai :
Aur Shab e Baraat me Ibaadat Karne ki Targheeb Salaf-o-Saleheen se Bhi Milti hai :
https://aalimuqamhaideobandwale.blogspot.com/2021/03/shab-e-baraat-ki-fazilat-me-1000-sadi.html
Lehaaza Yeh Aiteraaz Karna Gooya La-ilmi ka Saboot Dena hai.
Sawaal :
Zil-hajja ki Pehli 10 Raato ki Fazilat Bayaan me SAHEEH Bukhari me Ek riwayat Maujood hai ke Hazrat Ibn Abbas Rdh. se riwayat hai ke Rasoolullah SAW ne Farmaaya : Koi aur Aiyyaam nahi hai, Jisme koi Amal Allah tala ke nazdeek In [Zil-hajja ke] 10 Dino ki Nisbat Zyaada Pasandida aur Mehmoob ho.
Arz kiya gaya Ya Rasoolullah ! Kya Jihaad Fee Sabilillah bhi nahi ?, Toh Aap SAW ne Farmaaya : Jihaad Fee Sabilillah bhi Nahi.
Bajuz Us Aadmi ke Jisne Apne Jaan wa Maal se Allah tala ke Raaste me Jihaad kiya aur Uski Koi Cheez lekar Waapis Nahi Lauti. (Yaani sab Kuch Qurbaan Kardiya.
(Saheeh Bukhari)
Is riwayat se Zil-hajja ki 10 Raato ki Fazilat Saabit hoti hai, Lekin Kya Nabi SAW se SAHEEH Sanad ke Is raat me Namaz Padhna Saabit hai.
Agar Nahi, Toh Kya Yeh Amal bhi In Raato me Karna Biddat hai ?
Barhaal Ta-assub ka Natija Hamesha Nuqsaan hi hota hai.
Pas, Allah tala Haq Samjhne ki Taufeeq Aata Farmaaye….Ameen.
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