Hidaya Ki ibarat pe aiteraaz Ka jawaab Aiteraz: ﻭﻟﻮ ﺟﺎﻣﻊ ﻣﻴﺘﺔ ﺍﻭ ﺑﻬﻴﻤﺔ ﻓﻼ ﻛﻔﺎﺭﺓ ﺍﻧﺰﻝ ﺍﻭ ﻟﻢ ﻳﻨﺰﻝ

Hidaya Ki ibarat pe aiteraaz Ka jawaab
Aiteraz: ﻭﻟﻮ ﺟﺎﻣﻊ ﻣﻴﺘﺔ ﺍﻭ ﺑﻬﻴﻤﺔ ﻓﻼ ﻛﻔﺎﺭﺓ ﺍﻧﺰﻝ ﺍﻭ ﻟﻢ ﻳﻨﺰﻝ
Tarjuma:
Agr kisi ne roze ki halat me kisi murdaar ya kisi janwer se jimaa ( sex ) kr liya to us pe koi kaffara nahi. Inzaal ho ya na ho ...
( hidaya awwal page 236 )
Ek gair muqallid ne jis ka naam nadeem he is ibarat pe aiteraaz kia. Or bola k is masle ko quraan o hadees se saabit kro...
Aiteraazka jawaab :
Asal me kisi b masle ko smjhne k lie sirf quraan o hadis hi bunyaad nhi he .. Ahnaaf k 4 maakhaz he
Or hum in 4 makhaz ki bunyaad pr hi msla hul krte he .
Hmaare yaha quraan ko smjhne me kuch qawaaid he ..
Unme ek qaida he jise hum dalaalatun nass ( ﺩﻻﻟﺔ ﺍﻟﻨﺺ ) kahete he...
Aayiye ab masla smjhte he ...
Roze ka qaza w kaffara us waqt wajib hota he jub jimaa e haqeeqi paaya jaaye ...
Or jimaa e haqeeqi ka maqsad qazaa e shahwat he ..
Or qazaa e shawat ka mahal aurat ki farj ( sharamgaah ) he ...naa k dubur ( paa khaane ki jagah )
To pata chala ke jo aadmi aurat ki farj k alaawa me wati kre waha jimaa e haqeeqi nhi paaya gya ...
Jb jimaa e haqeeqi nhi paya gya to qazaa e shahwat naaqis raahi..
Or jab us jimaa se qazaa e shahwat hi nhi hui to use jimaa e haqeeqi bhi nhi kaha ja skta ...
Or kaffara us waqt wajib hota he jb jimaa e haqeeqi paya jaaye...
Is masle ko hum ne zaani ki hadd wali aayat se istidlaal kia..
K zaani or zaania ko 100 100 kodhe maaro...
Pr agr koi dubur yaani toilet k raaste me jimaa kre to us pe koi had nhi he ...
To is ayat se hum ne dalaalatun nass ﺩﻻﻟﺔ ﺍﻟﻨﺺ k zariye se istidlaal kia ...
Ibarat me murdaar or jaanwer ka ziker he.. Jaisa dubur me zina krne se hudd laagu nhi hoti to
Dubur me jimaa krne se kaffara b waajib nhi honga ..
Imaam abu hanifa farmaTe he :
ﻭ ﻓﻲ ﺍﻟﻜﺎﻓﻲ ﺍﻥ ﺍﻟﻮﻃﻲ ﻓﻲ ﺍﻟﺪﺑﺮ ﻓﻌﻦ ﺍﺑﻲ ﺣﻨﻴﻔﺔ ﻋﻠﻴﻪ ﺍﻟﺮﺣﻤﻪ ﻻ ﻛﻔﺎﺭﺓ ﻋﻠﻴﻬﻤﺎ ﻻﻧﻪ ﻟﻢ ﻳﺠﻌﻞ ﻫﺬﺍﺍﻟﻔﻌﻞ ﻛﺎﻣﻼﺣﺘﻲ ﻟﻢ ﻳﺠﺐ ﺍﻟﺤﺪﻭﻻ ﺷﺒﻬﺔ ﻓﻲ ﺟﺎﻧﺐ ﺍﻟﻤﻔﻌﻮﻝ ﺑﻪ ﺍﺫ ﻟﻴﺲ ﻓﻴﻪ ﻗﻀﺎﺀ ﺍﻟﺸﻬﻮﺓ
‏( ﻓﺘﺢ ﺍﻟﻘﺪﻳﺮ ﻛﺘﺎﺏ ﺍﻟﺼﻮﻡ )
Khulasa ye hai k ye jimaa ka amal naqis he Or naqis jinayat pr kaamil saza dena ye muslman pe zulm he ..
Or allah kisi pe zulm nhi krte ..
Note : is masle me ftwa saahebain k qol pe he k ahetiyatan us pe kaffara laagu kia jaaye .. Warna log chor raasta nikaal lete he ...
Ek shubaa ka izaala:
Ag gair muqallid bukhaari sharif ki riwayat pesh kre ...
To hum ap ko bta dena chahte hai k saail ne nabi se jimaa ki shikaayat ki thi apni biwi se ..
Or waha jimaa e haqeeqi paaya gya tha ..
Matlb waha jinaayat kaamil thi..
To allah k nabi sallahu alaihi wa sallam ne saza bhi kaamil tajweez frmaayi..
Note : agr koi bukhaari ki is riwayat ko jo abu huraira se mrwi he Hidaya k is masle k apose me pesh krta he to hum use jaahil nhi balke abu jahal ka khitaab denge ..

Talb Dua
Aaqibul islam
 طالب علم