zina ki hadd ko le ker imam abu hanifa pe g.m k faaltu aiteraaz ka jawab

"ZINA KI HADD "
k bare me
Fiqh e hanfi pe aiteraz ka jawaab
By mufti saalim khan ishaati...
Gair muqallid
Fatawa shami ki is ibarat pe aiteraz krte he ...
ﻟﻮ ﺍﺳﺘﺎﺟﺮ ﺍﻟﻤﺮﺃﺓ ﻟﻴﺰﻧﻲ ﺑﻬﺎ ﻓﺰﻧﻲ ﻻ ﻳﺤﺪ ﻓﻲ ﻗﻮﻝ ﺍﺑﻲ ﺣﻨﻴﻔﺔ ..
ﺷﺎﻣﻲ 4/29
Yani agar kisi aurat ko ujrat de kr us se zina kia to us pe had jaari nhi hongi
imam abu hanifa k qol k mutaabiq...
Jawaab:
Asal me uper ki ibarat adhori he..
(Or adhori ibarat ko le k aiteraaz krna g.m jaahilo ki aadat e sharifa he.)
Age ibarat he
ﻭﺍﻟﺤﻖ ﻭﺟﻮﺏ ﺍﻟﺤﺪ ﻛﺎﻟﻤﺴﺘﺎﺟﺮﺓ ﺍﻟﺨﺪﻣﺔ
ﺷﺎﻣﻲ 4/29
Jis aurat ko ujrat de k zina kia ho
Saahibain
( imam mohmmad or imam abu yusuf)
K nazdik us par hadd he..
Raha imaam abu hanifa ka qol
to
wo shubeh ki bina pe
hadd ko saaqit krte he.
( albatta imam sahab k yaha taazir wajib he..
Note: taazir us saza ko kahete he jis ko haakim e waqt mutayyan kre.)
Imaam sahb ki dalil
hazrat umar bin khattab se saabit he..
1) ﺍﺧﺒﺮﻧﺎ ﺍﺑﻦ ﺟﺮﻳﺞ ﻗﺎﻝ ﺛﻨﻲ ﻣﺤﻤﺪ ﺑﻦ ﺣﺎﺭﺙ ﻋﻦ ﺍﺑﻲ ﺳﻠﻤﺔﺑﻦ ﺳﻔﻴﺎﻥ : ﺍﻥ ﺍﻣﺮﺃﺓ ﺟﺎﺀﺕ ﻋﻤﺮﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ ﻓﻘﺎﻟﺖ : ﻳﺎ ﺍﻣﻴﺮ ﺍﻟﻤﻮﻣﻨﻴﻦ ﺍﻗﺒﻠﺖ ﺍﺳﻮﻕ ﻏﻨﻤﺎ ﻓﻠﻘﻴﻨﻲ ﺭﺟﻞ . ﻓﺤﻔﻦ ﻟﻲ ﺣﻔﻨﺔ ﻣﻦ ﺗﻤﺮ . ﺛﻢ ﺣﻔﻦ ﻟﻲ ﺣﻔﻨﺔ ﻣﻦ ﺗﻤﺮ . ﺛﻢ ﺣﻔﻦ ﻟﻲ ﺣﻔﻨﺔ ﻣﻦ ﺗﻤﺮ . ﺛﻢ ﺍﺻﺎﺑﻨﻲ .
ﻓﻘﺎﻝ ﻋﻤﺮ : ﻗﻠﺖ ﻣﺎﺫﺍ؟
ﻓﺎﻋﺎﺩﺕ . ﻓﻘﺎﻝ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ : ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ . ﻭ ﻳﺸﻴﺮ ﺑﻴﺪﻩ : ﻣﻬﺮ ﻣﻬﺮ ﻣﻬﺮ ....
Trjuma:
Hum se byan kia juraij ne
unse byan kia mohmmd bin haaris bin sufiyan ne..
Wo riwayat krte he abu salma bin sufiyan se..
K 1 aurt hazrat umar rz k paas aayi..
Or byan kia k aye amirul mominin..
Me apni bakriyan laa rahi thi..
Mujhe 1 admi mila..
Us ne mujhe mutthi bhat khajur di..
( 3 baar kaha..yani 3 muthhi khajur hui.)
Fir mujh se
"zina"
kia..
hazrat umar rz ne pucha: tune kya kaha.??
To us aurat ne apna byan dohraaya..
Hazrat umar ne farmaya.
Or wo apne hath se ishara kr rahe the.
Maher he
Maher he
maher he..
( aisa or ek waqiya
Sufyan bin uyaina rh se
ba'riwayat waasila bin asqaa rz sahabi manqool he...
K ek aurat ne bhook ki waje zina kr liya tha..
Fir hzrat umar se shikayat ki..
Ro
Hazrat umar ne takbir kahi..
ﻓﻜﺒﺮ ﻭﻗﺎﻝ : ﻣﻬﺮ ﻣﻬﺮ ﻣﻬﺮ
ﻛﻞ ﺣﻔﻨﺔ ﻣﻬﺮ . ﻭ ﺩﺭﺃ ﻋﻨﻬﺎ ﺍﻟﺤﺪ ...
Yani..
Hazrtt umar ne takbir kahi
or kaha:
Maher he
Maher he
Maher he..
Or us aurat se had ko saaqit kr dia....
Hawaala
( musannaf abdul razzaq.
ﻣﺼﻨﻒ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ
Page
7/406)
* is riwayat ki taheqiq*
In dono riwayato k raawi siqaah he..
Hafiz ibn e hazam undlusi ne
Ye dono riwayatein
al mihallaa ﺍﻟﻤﺤﻠﻲ
Me ziker ki he..
Or
in pe jarah b nhi ki...
Balke is pe sahaba ka ijma nakal kia he..
Sbut hazir he..
ﺑﻞ ﻫﻢ ﻳﻌﺪﻭﻥ ﻣﺜﻞ ﻫﺪﺍ ﺍﺟﻤﺎﻋﺎ ..
ﻭ ﻳﺴﺘﺪﻟﻮﻥ ﻋﻠﻲ ﺫﻟﻚ ﺑﺴﻜﻮﺕ ﻣﻦ ﺑﺎﻟﺤﻀﺮﺓ ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ ﻋﻦ ﺍﻟﻨﻜﻴﺮ ﻟﺬﻟﻚ ..
Tarjuma:
Balke isko ijma shumar krte he..
Or wo is ijma pe istidlaal krte he..
Un sahab k sukut se
jo us moqe pe moujud the..
Magar unhone
is pe nakeer nhi farmaayi..
( yani hazrat umar k us aurtt se hadd saaqit krne pe koi aiteraaz nhi kia..)
( al mohalla ibne hazam
ﺍﻟﻤﺤﻠﻲ ﺍﺑﻦ ﺣﺰﻡ
..page
11/250)
Ab koi gair muqallid ye kahe k
Hazrat umar ne
Us aurat ki
bhook ki majburi ki waja se hadd ko saaqit kr dia thaa..
To is ka jawab
khud
gair muqallid k
imaam
Ibne hazam hi dete he..
Age likhte he..
ﻓﺎﻥ ﻗﺎﻟﻮ : ﺍﻥ ﺍﺑﺎ ﺍﻟﻄﻔﻴﻞ ﺫﻛﺮ ﻓﻲ ﺧﺒﺮﻩ ﺍﻧﻬﺎ ﻗﺪ ﻛﺎﻥ ﺟﻬﺪﻫﺎ ﺍﻟﺠﻮﻉ ..
ﻗﻠﻨﺎ ﻟﻬﻢ : ..... ﺍﻥ ﺧﺒﺮ ﺍﺑﻲ ﺍﻟﻄﻔﻴﻞ ﻟﻴﺲ ﻓﻴﻪ ﺍﻥ ﻋﻤﺮ ﻋﺬﺭﻫﺎ ﺑﺎﻟﻀﺮﻭﺭﺓ ..
ﺑﻞ ﻓﻴﻪ ﺍﻧﻪ ﺩﺭﺃ ﺍﻟﺤﺪ ﻣﻦ ﺍﺟﻞ ﺍﻟﺘﻤﺮ ﺍﻟﺬﻱ ﺍﻋﻄﺎﻫﺎ ...
Tarjuma;
Agr koi ye aiteraz kre k
Abu tufail ne apni riwayt me zikr kia he k bhook ne us aurat ko majboor kr dia tha ..
Is liye hadd saaqit ho gyi...
Nahi nahi...
Balke umar rz ne khajooro ki waja se hadd saaqit kr di thi..
Or apne in khajuro ko maher qaraar dia tha....
( al mohalla ibne hazam
ﺍﻟﻤﺤﻠﻲ ﻻﺑﻦ ﺣﺰﻡ
Page..11/250)
Is masle me kuch batein qabil e gor he..
1) k aise zina me fiqhe hanfi me had nhi he ..
Ye baat saraasar galat he...
2 ) is masle me b hadd wajib he
Fatwaa saahebain k qol pe he..
3) is masle me imaam sahab pe aiteraaz krna goya hazrt umar bin khattab rz pe aiteraaz krna he..
Is liye k imaam abu hanifa rh
ne hazrat e umar rz k is waqiye ko apni dalil banaya he..
Or umar rz k us faisle ko
diger sahabaa ne b qubul kia he..
Jis ko imaam ibne hazam ne
Sahaaba ka ijma kaha he ..
Or
sahaaba ka ijmaa b deen me hujjat he..
4) imaam abu hanifa rh
or
Umar rz k nazdik b ye zinaa hi he..
Halaal nhi he..
Lekin shubeh maher ki
Waja se hadd saaqit ho gyi...
Is liye hadees he
Or mash'hur qaaida b he..k
Shubah ki waja se hadein saaqit ho jaati he...
Tamaam fuqaha ka is pe ijmaa b he..
Or
Is riwar ko puri ummat ne qubul b kia he...
Subut hazir ...
ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺴﺎﺩﺳﺔ : { ﺍﻟﺤﺪﻭﺩ ﺗﺪﺭﺃ
ﺑﺎﻟﺸﺒﻬﺎﺕ } 1 - ، ﻭﻫﻮ ﺣﺪﻳﺚ ﺭﻭﺍﻩ ﺍﻷﺳﻴﻮﻃﻲ ، ﻣﻌﺰﻳﺎ
ﺇﻟﻰ ﺍﺑﻦ ﻋﺪﻱ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ
ﻋﻨﻬﻤﺎ ، ﻭﺃﺧﺮﺝ ﺍﺑﻦ ﻣﺎﺟﻪ ﻣﻦ ﺣﺪﻳﺚ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﺭﺿﻲ
ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻋﻨﻪ { ﺍﺩﻓﻌﻮﺍ ﺍﻟﺤﺪﻭﺩ ﻣﺎ ﺍﺳﺘﻄﻌﺘﻢ } ،
ﻭﺃﺧﺮﺝ ﺍﻟﺘﺮﻣﺬﻱ ، ﻭﺍﻟﺤﺎﻛﻢ ﻣﻦ ﺣﺪﻳﺚ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﻟﻠﻪ
ﺗﻌﺎﻟﻰ ﻋﻨﻬﺎ { ﺍﺩﺭﺀﻭﺍ ﺍﻟﺤﺪﻭﺩ ﻋﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻣﺎ ﺍﺳﺘﻄﻌﺘﻢ
2 - ﻓﺈﻥ ﻭﺟﺪﺗﻢ ﻟﻠﻤﺴﻠﻤﻴﻦ ﻣﺨﺮﺟﺎ ﻓﺨﻠﻮﺍ ﺳﺒﻴﻠﻬﻢ ، ﻓﺈﻥ
ﺍﻹﻣﺎﻡ ﻷﻥ ﻳﺦﻃﺊ ﻓﻲ ﺍﻟﻌﻔﻮ ﺧﻴﺮ ﻣﻦ ﺃﻥ ﻳﺨﻄﺊ ﻓﻲ
ﺍﻟﻌﻘﻮﺑﺔ } ، ﻭﺃﺧﺮﺝ ﺍﻟﻄﺒﺮﺍﻧﻲ ﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﺭﺿﻲ ﺍﻟﻠﻪ
ﺗﻌﺎﻟﻰ ﻋﻨﻪ ﻣﻮﻗﻮﻓﺎ ‏( ﺍﺩﺭﺀﻭﺍ ﺍﻟﺤﺪﻭﺩ ﻭﺍﻟﻘﺘﻞ ﻋﻦ ﻋﺒﺎﺩ
ﺍﻟﻠﻪ ﻣﺎ ﺍﺳﺘﻄﻌﺘﻢ ‏) ، ﻭﻓﻲ ﻓﺘﺢ ﺍﻟﻘﺪﻳﺮ : ﺃﺟﻤﻊ ﻓﻘﻬﺎﺀ
ﺍﻷﻣﺼﺎﺭ ﻋﻠﻰ ﺃﻥ ﺍﻟﺤﺪﻭﺩ ﺗﺪﺭﺃ ﺑﺎﻟﺸﺒﻬﺎﺕ ، ﻭﺍﻟﺤﺪﻳﺚ
ﺍﻟﻤﺮﻭﻱ ﻓﻲ ﺫﻟﻚ ﻣﺘﻔﻖ ﻋﻠﻴﻪ ، ﻭﺗﻠﻘﺘﻪ ﺍﻷﻣﺔ ﺑﺎﻟﻘﺒﻮﻝ
( al ashbaah wan nazaair ibne nujaim misri
ﺍﻻﺷﺒﺎﻩ ﻭﺍﻟﻨﻈﺎﺋﺮ ﻻﺑﻦ ﻧﺠﻴﻢ ﺍﻟﺤﻨﻔﻲ ..
ﻗﺎﻋﺪﻩ ﻧﻤﺒﺮ 6 ‏)
ﺣﺮﺭﻩ ﺍﻟﻌﺒﺪ
Mufti saalim khan ishaati
+919730978612