ﺍﺟﻤﺎﻉ ِﺻﺤﺎﺑﮧ ﮐﻮ ﻣﺎﻧﻨﮯ ﺳﮯ ﺍﻧﮑﺎﺭ ﮐﺮﻧﺎ :
ﺍﺟﻤﺎﻉ ﺻﺤﺎﺑﮧ ﺑﻐﯿﺮ ﮐﺴﯽ ﺍﺧﺘﻼﻑ ﮐﮯ ﺣﺠﺖ ﮨﮯ، ﺟﻦ ﺍﻣﻮﺭ ﭘﺮ ﺻﺤﺎﺑﮧ ﮐﺎ ﺍﺟﻤﺎﻉ ﮨﻮ ﭼﮑﺎ ﮨﻮ ﺍﻥ ﮐﻮ ﻣﺎﻧﻨﺎ ﺍﻭﺭ ﺍﻥ ﮐﯽ ﭘﯿﺮﻭﯼ ﮐﺮﻧﺎ ﻭﺍﺟﺐ ﮨﮯ، ﺍﻭﺭ ﺍﺱ ﮐﯽ ﻣﺨﺎﻟﻔﺖ ﮐﺮﻧﺎ ﮐﻔﺮ ﮨﮯ، ، ﯾﮧ ﺷﺒﮧ ﻧﮧ ﮨﻮ ﮐﮧ ﺻﺤﺎﺑﮧ ﮐﺎ ﺍﻧﮑﺎﺭ ﮐﻔﺮ ﮐﯿﺴﮯ ﮨﻮﮔﺎ، ﺍﺱ ﻟﺌﮯ ﮐﮧ ﺍﺟﻤﺎﻉ ﺻﺤﺎﺑﮧ ﮐﻮ ﻣﺎﻧﻨﮯ ﮐﺎ ﺣﮑﻢ ﺧﻮﺩ ﺍﻟﻠﮧ ﺍﻭﺭ ﺍﺱ ﮐﮯ ﺭﺳﻮﻝ ﻧﮯ ﺩﯾﺎ ﮨﮯ، ﺍﺱ ﻟﺌﮯ ﺍﺱ ﮐﻮ ﻣﺎﻧﻨﮯ ﺳﮯ ﺍﻧﮑﺎﺭ ﮐﺮﻧﺎ ﺍﻟﻠﮧ ﺍﻭﺭ ﺍﺱ ﮐﮯ ﺭﺳﻮﻝ ﮐﮯ ﺣﮑﻢ ﮐﻮ ﻣﺎﻧﻨﮯ ﺳﮯ ﺍﻧﮑﺎﺭ ﮐﺮﻧﺎ ﮨﮯ۔
ﯾﮧ ﺗﻤﺎﻡ ﺍﮨﻞ ﺳﻨﺖ ﻭ ﺍﻟﺠﻤﺎﻋﺖ ﮐﺎ ﻣﺘﻔﻘﮧ ﻋﻘﯿﺪﮦ ﮨﮯ، ﺟﺲ ﻣﯿﮟ ﺍﺣﻨﺎﻑ، ﻣﺎﻟﮑﯿﮧ، ﺷﻮﺍﻓﻊ، ﺣﻨﺎﺑﻠﮧ، ﺍﻭﺭ ﻣﺤﺪﺛﯿﻦ ﺳﺒﮭﯽ ﺷﺎﻣﻞ ﮨﯿﮟ، ﺍﻣﺖ ﮐﺎ ﺳﻮﺍﺩ ﺍﻋﻈﯿﻢ ﺍﺳﯽ ﻋﻘﯿﺪﮦ ﮐﺎ ﺣﺎﻣﻞ ﮨﮯ، ﺍﺱ ﻋﻘﯿﺪﮦ ﮐﺎ ﺍﻧﮑﺎﺭ ﮐﺮﻧﮯ ﻭﺍﻻ ﺍﮨﻞ ﺳﻨﺖ ﻭ ﺍﻟﺠﻤﺎﻋﺖ ﻣﯿﮟ ﻧﮩﯿﮟ ﺑﻠﮑﮧ ﺷﺎﺫ ﺍﻭﺭ ﻓﺮﻗﮧ ﮨﮯ۔
ﻭَﻣَﻦْ ﻳُﺸَﺎﻗِﻖِ ﺍﻟﺮَّﺳُﻮﻝَ ﻣِﻦْ ﺑَﻌْﺪِ ﻣَﺎ ﺗَﺒَﻴَّﻦَ ﻟَﻪُ ﺍﻟْﻬُﺪَﻯ ﻭَﻳَﺘَّﺒِﻊْ ﻏَﻴْﺮَ ﺳَﺒِﻴﻞِ ﺍﻟْﻤُﺆْﻣِﻨِﻴﻦَ ﻧُﻮَﻟِّﻪِ ﻣَﺎ ﺗَﻮَﻟَّﻰ ﻭَﻧُﺼْﻠِﻪِ ﺟَﻬَﻨَّﻢَ ﻭَﺳَﺎﺀَﺕْ ﻣَﺼِﻴﺮًﺍ )) ﺍﻟﻨﺴﺎﺀ 115:
VICTORIAN MADE FIRQA NAM NEHAD AEHLE HADEES NO.1 BIDDATI HAY MUHAMMAD JONA GARHI VICTORIAN MOLVI HAY APNI KITAB"TAREEQ E MUHAMMADI"MAY LIKHTA HAY K"AAP SAHABA AUR AAIMA KI BAT KARTAY HAY AGAR MUHAMMAD S.A.W.W. KOI BAT APNI RAYE SAY KAHAIN TO USKO MANNA BHI JAIZ NAHI
VICTORIAN MOLVI KEHTA HAY K AGAR KOI SAHABI HUZOR S.A.W.W. KI BAT NAQAL KARAY TO MANAIN GAY AUR AGAR APNI TARAF SAY KOI MATLAB PAISH KARAY TO HUM NAHI MANAINGAY AUR MUHAMMAD JONA GARHI VICTORIAN KEHTA HAY K SAHABI KA FAIL, QAOL, AMAL, FAHM, HUJJAT NAHI
GHAIR MUQALLID KA EK BADA MUFASSIR JINKI TAFSEER YE PADHTE HAI MUHAMMAD JOONAGADHI APNI KITAB TAREEQ E MUHAMMADI ME LIKHTE HAI
1.HAZRAT ABU BAKR RAZI ALLAHU ANHU KA HAZRAT UMAR RAZI ALLAH ANHU KO KHALEEFA SANI MUQARRAR KARNA ASAL ISLAM KE KHILAAF THA
[TAREEQ E MUHAMMADI, 83]
2. FAROOQE AZAM RAZI ALLAHU ANHU NE SAAF SAAF MOTEY MASAEL ME GHALATI KI
[TAREEQE MUHAMMADI 54]
3.ROZ MARRA KE MASAEL ME UMAR RAZI ALLAHU ANHU SE MAKHFI RAHE(YANI CHUPE RAHE UNKO ILM NAHI THA)
[TAREEQ E MUHAMMADI 55]
NAOOZU BILLAH KHULAFA E RAASHIDA KE BARE ME YE AQEEDA RAFZIYAT HI KI DEN HO SAKTI HAI.
GHAIR MUQALLIDEEN KA HASAD KHULAFA RASHIDEEN SE
JAMIA SALFIA BANARAS KE MUHAQQIQ RAYEES AHMED NADWI SALAFI FARMATE HAI:
"ISI BINA PAR HUM DEKHTE HAIN KE APNI ZAATI MASLIHAT BEENI PAR BAAZ KHULAFA E RAASHIDEEN BAAZ AHKAAM E SHARIYYA KE KHILAAF BA KHAYAL KHUWESH ISLAAH O MASLIHAT KI GHARZ SE DOOSRE AHKAAM SAADIR KAR CHUKE THE IN AHKAAM KE SILSILE ME IN KHULAFAA KI BAATON KO AAM UMMAT NE RAD KARDYA."
[TANWEERUL AAFAAQ SAFHA NO 107]
ASTAGHFIRULLAH !!!!!
YE LIKHTE WAQT IS GHAIR MUQALLID KE HATH NAHI KAAMPE???
KYA AGAR KHULAFA NE SHARIAT KE KHILAAF HUKUM NAAFIZ KIYE TO WO RAASHID HOSAKTE HAIN???
KYA SAHABA RAZI ALLAHU ANHUM AISA KAR SAKTE HAIN????
KITNA BUGHZ HAI INKE DILON ME KHULAFA RASHIDEEN SE.
ALLAHU AKBAR.
ﺍﺟﻤﺎﻉ ﺻﺤﺎﺑﮧ ﺑﻐﯿﺮ ﮐﺴﯽ ﺍﺧﺘﻼﻑ ﮐﮯ ﺣﺠﺖ ﮨﮯ، ﺟﻦ ﺍﻣﻮﺭ ﭘﺮ ﺻﺤﺎﺑﮧ ﮐﺎ ﺍﺟﻤﺎﻉ ﮨﻮ ﭼﮑﺎ ﮨﻮ ﺍﻥ ﮐﻮ ﻣﺎﻧﻨﺎ ﺍﻭﺭ ﺍﻥ ﮐﯽ ﭘﯿﺮﻭﯼ ﮐﺮﻧﺎ ﻭﺍﺟﺐ ﮨﮯ، ﺍﻭﺭ ﺍﺱ ﮐﯽ ﻣﺨﺎﻟﻔﺖ ﮐﺮﻧﺎ ﮐﻔﺮ ﮨﮯ، ، ﯾﮧ ﺷﺒﮧ ﻧﮧ ﮨﻮ ﮐﮧ ﺻﺤﺎﺑﮧ ﮐﺎ ﺍﻧﮑﺎﺭ ﮐﻔﺮ ﮐﯿﺴﮯ ﮨﻮﮔﺎ، ﺍﺱ ﻟﺌﮯ ﮐﮧ ﺍﺟﻤﺎﻉ ﺻﺤﺎﺑﮧ ﮐﻮ ﻣﺎﻧﻨﮯ ﮐﺎ ﺣﮑﻢ ﺧﻮﺩ ﺍﻟﻠﮧ ﺍﻭﺭ ﺍﺱ ﮐﮯ ﺭﺳﻮﻝ ﻧﮯ ﺩﯾﺎ ﮨﮯ، ﺍﺱ ﻟﺌﮯ ﺍﺱ ﮐﻮ ﻣﺎﻧﻨﮯ ﺳﮯ ﺍﻧﮑﺎﺭ ﮐﺮﻧﺎ ﺍﻟﻠﮧ ﺍﻭﺭ ﺍﺱ ﮐﮯ ﺭﺳﻮﻝ ﮐﮯ ﺣﮑﻢ ﮐﻮ ﻣﺎﻧﻨﮯ ﺳﮯ ﺍﻧﮑﺎﺭ ﮐﺮﻧﺎ ﮨﮯ۔
ﯾﮧ ﺗﻤﺎﻡ ﺍﮨﻞ ﺳﻨﺖ ﻭ ﺍﻟﺠﻤﺎﻋﺖ ﮐﺎ ﻣﺘﻔﻘﮧ ﻋﻘﯿﺪﮦ ﮨﮯ، ﺟﺲ ﻣﯿﮟ ﺍﺣﻨﺎﻑ، ﻣﺎﻟﮑﯿﮧ، ﺷﻮﺍﻓﻊ، ﺣﻨﺎﺑﻠﮧ، ﺍﻭﺭ ﻣﺤﺪﺛﯿﻦ ﺳﺒﮭﯽ ﺷﺎﻣﻞ ﮨﯿﮟ، ﺍﻣﺖ ﮐﺎ ﺳﻮﺍﺩ ﺍﻋﻈﯿﻢ ﺍﺳﯽ ﻋﻘﯿﺪﮦ ﮐﺎ ﺣﺎﻣﻞ ﮨﮯ، ﺍﺱ ﻋﻘﯿﺪﮦ ﮐﺎ ﺍﻧﮑﺎﺭ ﮐﺮﻧﮯ ﻭﺍﻻ ﺍﮨﻞ ﺳﻨﺖ ﻭ ﺍﻟﺠﻤﺎﻋﺖ ﻣﯿﮟ ﻧﮩﯿﮟ ﺑﻠﮑﮧ ﺷﺎﺫ ﺍﻭﺭ ﻓﺮﻗﮧ ﮨﮯ۔
ﻭَﻣَﻦْ ﻳُﺸَﺎﻗِﻖِ ﺍﻟﺮَّﺳُﻮﻝَ ﻣِﻦْ ﺑَﻌْﺪِ ﻣَﺎ ﺗَﺒَﻴَّﻦَ ﻟَﻪُ ﺍﻟْﻬُﺪَﻯ ﻭَﻳَﺘَّﺒِﻊْ ﻏَﻴْﺮَ ﺳَﺒِﻴﻞِ ﺍﻟْﻤُﺆْﻣِﻨِﻴﻦَ ﻧُﻮَﻟِّﻪِ ﻣَﺎ ﺗَﻮَﻟَّﻰ ﻭَﻧُﺼْﻠِﻪِ ﺟَﻬَﻨَّﻢَ ﻭَﺳَﺎﺀَﺕْ ﻣَﺼِﻴﺮًﺍ )) ﺍﻟﻨﺴﺎﺀ 115:
VICTORIAN MADE FIRQA NAM NEHAD AEHLE HADEES NO.1 BIDDATI HAY MUHAMMAD JONA GARHI VICTORIAN MOLVI HAY APNI KITAB"TAREEQ E MUHAMMADI"MAY LIKHTA HAY K"AAP SAHABA AUR AAIMA KI BAT KARTAY HAY AGAR MUHAMMAD S.A.W.W. KOI BAT APNI RAYE SAY KAHAIN TO USKO MANNA BHI JAIZ NAHI
VICTORIAN MOLVI KEHTA HAY K AGAR KOI SAHABI HUZOR S.A.W.W. KI BAT NAQAL KARAY TO MANAIN GAY AUR AGAR APNI TARAF SAY KOI MATLAB PAISH KARAY TO HUM NAHI MANAINGAY AUR MUHAMMAD JONA GARHI VICTORIAN KEHTA HAY K SAHABI KA FAIL, QAOL, AMAL, FAHM, HUJJAT NAHI
GHAIR MUQALLID KA EK BADA MUFASSIR JINKI TAFSEER YE PADHTE HAI MUHAMMAD JOONAGADHI APNI KITAB TAREEQ E MUHAMMADI ME LIKHTE HAI
1.HAZRAT ABU BAKR RAZI ALLAHU ANHU KA HAZRAT UMAR RAZI ALLAH ANHU KO KHALEEFA SANI MUQARRAR KARNA ASAL ISLAM KE KHILAAF THA
[TAREEQ E MUHAMMADI, 83]
2. FAROOQE AZAM RAZI ALLAHU ANHU NE SAAF SAAF MOTEY MASAEL ME GHALATI KI
[TAREEQE MUHAMMADI 54]
3.ROZ MARRA KE MASAEL ME UMAR RAZI ALLAHU ANHU SE MAKHFI RAHE(YANI CHUPE RAHE UNKO ILM NAHI THA)
[TAREEQ E MUHAMMADI 55]
NAOOZU BILLAH KHULAFA E RAASHIDA KE BARE ME YE AQEEDA RAFZIYAT HI KI DEN HO SAKTI HAI.
GHAIR MUQALLIDEEN KA HASAD KHULAFA RASHIDEEN SE
JAMIA SALFIA BANARAS KE MUHAQQIQ RAYEES AHMED NADWI SALAFI FARMATE HAI:
"ISI BINA PAR HUM DEKHTE HAIN KE APNI ZAATI MASLIHAT BEENI PAR BAAZ KHULAFA E RAASHIDEEN BAAZ AHKAAM E SHARIYYA KE KHILAAF BA KHAYAL KHUWESH ISLAAH O MASLIHAT KI GHARZ SE DOOSRE AHKAAM SAADIR KAR CHUKE THE IN AHKAAM KE SILSILE ME IN KHULAFAA KI BAATON KO AAM UMMAT NE RAD KARDYA."
[TANWEERUL AAFAAQ SAFHA NO 107]
ASTAGHFIRULLAH !!!!!
YE LIKHTE WAQT IS GHAIR MUQALLID KE HATH NAHI KAAMPE???
KYA AGAR KHULAFA NE SHARIAT KE KHILAAF HUKUM NAAFIZ KIYE TO WO RAASHID HOSAKTE HAIN???
KYA SAHABA RAZI ALLAHU ANHUM AISA KAR SAKTE HAIN????
KITNA BUGHZ HAI INKE DILON ME KHULAFA RASHIDEEN SE.
ALLAHU AKBAR.
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