Ghair Muqallid ki Jamaat ke Mashhoor Aalim aur Muhaddis Nawab Waheeduz Zaman sahib ne apni Mashhoor Kitab “KANZUL HAQAIQ” me apne JAMAAT ka AQEEDA bayan karte hoye

Ghair Muqallid ki Jamaat ke Mashhoor Aalim aur Muhaddis Nawab Waheeduz Zaman sahib ne apni Mashhoor Kitab “KANZUL HAQAIQ” me apne JAMAAT ka AQEEDA bayan kiya hai
“SAHABA IKRAAM ko Razi Allahu Anhum kehna Musatahab hai, lekin ABU SUFYAAN, MAWIYA, AMR BIN AL AAS , MUGHEERA BIN SHO’BA aur SAMURA BIN JUNDUB ko Razi Allahu anhu kehna mustahab nahi hai.[2page no 34]”
SAHABA IKRAAM ko ALLAH TA’ALA ne Mutlaq Quraan e Paak me RAZI ALLAHU ANHUM bayan farmaya hai aur ye Ghair Muqallid Rafziyo ke naqshe Qadam par in Jallelul Qadr Sahaba Ikraam ko Razi Allahu Anhum kehna mustahab nahi kehdya.
Yaad Rakhen SAHABA IKRAAM Razi Allahu anhum ke baare me is Qism ka Aqeeda SHIIYAT aur RAAFZIYAT ki paidawaar hai, ye Muhaddiseen aur AHLE SUNNAT WAL JAMAAT ka Aqeeda nahi hai.
Musalmano ghaur karo kis tarah ye SAHAABA KI GUSTAKHI KARTE hai. NAOOZU BILLAH.
WAHEEDUZ ZAMAN KE BARE ME gHAIR mUQALLIDEEN KYA KEHTE HAI YAHAN DEKHLE
http://farhanbajrai.min us.com/lb2pEmGmee17G9
VICTORIAN MADE FIRQA NAM NEHAD AEHLE HADEES TAQLEED KO GUMRAH AUR JAHALAT QARAR DAITA HAY AUR BHUT SAY VICTORIAN BIDDAT AUR SHIRK BHI KEHTAY HAY
LAIKIN IN KAY YEH FATWAY SIRF AHNAF K LIYEH HAIN Q K INKO IMAM ABU HANIFA RH.A. SAY AUR FIQQAH HANFI SAY
BUGHZ HAY IS LIYEH SAUDIA WALO PAY BAWAJOOD IMAM AHMED BIN HANBAL RH.A. KA MUQALLID HONAY K YEH KOI FATWA NAHI LAGATAY
VICTORIAN K MASHOOR MOLVI AALIM MUBASHIR HUSAIN LAHORI NAY SHAIKH ABDUL QADIR JEELANI RH.A. KI KITAB GUNYAT AL TALIBEEN K
FAWAID AR HAWASHI LIKHAY AR YEH KITAB SHAYA KI
SAB SAY PEHLI BAT YEH K VICTORIAN MOLVI NAY YEH TASLEEM KIA K SHAIKH ABDUL QADIR JEELANI RH.A. HANBLI HAIN AUR IMAM AHMED
BIN HANBAL K MUQALLID HAIN
AB SAWAL YEH HAY K SHAIKH ABDUL QADIR JEELANI RH.A. MUQALLID HAY AUR TAQLEED HARAM HAY TO VICTORIAN IN PAR KIA FATWA
LAGAINGAY?
VICTORIAN MADE FIRQAY KA INKAY KHILAF KOI FATWA NAHI ISKI WAJA??
IN VICTORIAN MADE FIRQA NAM NEHAD AEHLE HADEES KA FATWA SIRF IMAM ABU HANEEFA RH.A. PAY AUR AHNAAF PAY Q LAGTA HAY??
VICTORIAN KA DAWA HAY K WOH SIRF QURAAN O HADEES KO MANTAY HAY AUR QURAAN HADEES K ILAWA KISI KI KOI BAT BHI HOGI QABL E
QABOOL NAHI HOGI LAIKIN IS KITAB MAY AIK AJEEB BAT
VICTORIAN MOLVI KEHTA HAY K SHAIKH ABDUL QADIR JEELANI RH.A. KI KITAB PARHNAY K DORAN JAB SHAIKH KI KITABO KA GAIR
JANIBDARANA MUTALLA KIA TO KAI BATAY SAMNAY AAI JIN SAY ITTEFAQ MUMKIN NAHI
VICTORIAN MOLVI KEHTA HAY K SHAIKH ABDUL QADIR JELANI RH.A. NAY ABDAL O QITAAB K BARAY MAY JO NUQTA NAZAR PAISH KIA HAY ISKAY
ZAHIRI MAFHOOM SAY SHIRKIA AAMEZISH DOOR NAHI KI JASKTI (MATLAB SHAIKH ABDUL QADIR JEELANI RH.A. K IS IQTIBAAS MAY SHIRK KI
AAMEZISH MOJOD HAY)
VICTORIAN MOLVI NAY KEH DIA LAIKIN SHAIKH ABDUL QADIR JEELANI RH.A. PAR SHIRK KA FATWA Q NAHI DIA?
SAWAL YEH HAY K AGAR KISI K QAOL MAY SHIRK KI AAMEZISH HAY JESA K VICTORIAN HAR TRAF SHOOR MACHATAY HAY K AEHNAF ULMA E
DEOBAND K AQAID SHIRKIA HAY AUR QURAAN O HADEES K KHILAF HAIN TO JANAB SHAIKH ABDUL QADIR JEELANI RH.A. KA QAOL BHI SHIRKIA
HAY TO INKAY KHILAF FATWA Q NAHI DIA GAYA?
WAHA QURAAN O HADEES KAHA GAYE?
KIA ISKI WAJA SHAIKH ABDUL QADIR JEELANI RH.A. KI ZAAT HAY K IN PAR FATWA DAINA NAHI CHATAY?
AUR KIA SHIRKIA IQTIBAS KI TAWEEL SAHIH HAY?
AGAR SAHIH HAY TO DEOBANDIO KI TAWEEL PAY AITRAZ Q?
ISI KITAB MAY VICTORIAN MOLVI APNI TASHREEH KARTAY HUWAY LIKHTA HAY K
K UNHO NAY SHAIKH ABDUL QADIR JEELANI RH.A. K KHILAF FATWA IS LIYEH NAHI DIA K ALLAMA IBNE TAIMYA RH.A., ALLAMA ZAHBI RH.A.
WAGERA NAY SHAIKH ABDUL QADIR JEELANI RH.A. K KHILAF FATWA NAHI DIA THA
YANI JAB UNHO NAY NAHI DIA TO INKAY HATH PAO KAT GAYE K YEH VICTORIAN BECHARAY KESY FATWA DAY SAKTAY HAY?
LOLZ
SARAY VICTORIAN NAM NEHAD AEHLE HADEES YAHA QURAAN O HADEES CHOR KAR ALLAMA IBNE TAIMEA RH.A. ALLAMA ZAHBI RH.A. WAGERA KI
PERVI Q KARTAY HAY
KIA VICTORIAN MOLVI QURAAN O HADEES KA DIFA NAHI KARSAKTAY ??