Sarr Dhanp Kar Namaz Padhna AFZAL Hai (Quran, Sahih Hadees Aur Salaaf Se Saboot)

Sarr Dhanp Kar Namaz Padhna

AFZAL Hai (Quran, Sahih

Hadees Aur Salaaf Se Saboot)

“Ahle Sunnat Wal Jammat Ke Yahan Namaz

Padhte Waqt Sarr Dhanpna Chaiye Chahe Pagdi

Ke Zariye Ho Ya Topi Ke Zariye. Han Agar

MAJBOORI Ho Maslan Kapda NA Mil Raha Ho

Toh Alag Baat Hai..

Yeh Baat Bhi Malhooz Rahe Ke Ahle Sunnat Wal

Jammat Bagair Sarr Dhanpe NAMAZ Ko Bilkul

BATIL Qarar NAHI Dete Bulke Isse Khilaf-E-

Adab, Khilaaf-E-Sunnat, Makrooh Aur Na-

Pasandida Qarar Detey Hain.”

[Risalah: Sarr Dhanp Kar Namaz Padhna, Safah:

2]

Aur Iske Bar-Aksh Ghair Muqallideen Naam

Nihaado Ke Nazdeeq Nange Sarr Namaz Padhna

SUNNAT Hai !!

Chunanche Gair Muqallid Aalim Abdur Rahman

Sahab Likhtey Hain :

“NANGE Sarr Namaz Padhna SUNNAT

Rasoolullah Sallallahu Alaihi Wassallam Hai.”

[Kaun Kehta Hai Ke Nange Sarr Namaz Nahi

Hoti?, Safah: 14]

Ab Hum QURAN, SAHIH HADEES AUR

SALAF Se Dekhte Hain Ke Sarr Dhanp Kar

Namaz Padhna AFZAL Hai :

QURAN SE SABOOT :

1. Irshaad E Baari Ta’alla Hai :

ﺑِﺴْﻢِ ﺍﻟﻠﻪِ ﺍﻟﺮَّﺣْﻤﻦِ ﺍﻟﺮَّﺣِﻴْﻢ .

” ﻳَﺎ ﺑَﻨِﻲ ﺁﺩَﻡَ ﺧُﺬُﻭﺍ ﺯِﻳﻨَﺘَﻜُﻢْ ﻋِﻨْﺪَ ﻛُﻞِّ ﻣَﺴْﺠِﺪٍ … ”

Tarjuma: Aye! Bani Adam, Jab Tum Namaz

Padhne Lago Toh Khubsurat Libaas Pehan Liya

Karo….”

[Surah A’araf, Ayat Raqam: 31]

Ayat Ki TAFSEER :

A. Shaykh ul-Islaam Allama Ibn Taimiyyah Rh.

(Wafat San 728 Hijri) Farmatey Hain :

“Allah Ta’alla Ne Namaz Ke Liye Satar Aurah

(Azaa Satar Ke Dhanpne) Ke Alawa Ek Zaid

Huqm Bhi Diya Hai Aur Woh Hai Accha Libaas

Pehanna Chunanche Farmaya Ke Har Namaz Ke

Waqt Khubsurat Libaas Pehno.

[Fatawa Al-Kubra Lil Allama Ibn Taimiyya, Jild:

5, Safah: 326]

B. Imaam Ibn Quddama Hambali (Rh.) Likhtey

Hain :

“Abul Hasan Al-Tamimi (Rh.) Farmatey Hain

Ek Kapda Namaz Ke Jawaz Ke Liye Kaafi Hai.

Do Kapde Behtar Hai, Chaar Kapde Hon Toh

Namaz Aur Zyada KAMIL Hogi. Chaar Kapdey

Yeh Hain: Kameez, Payjama, Pagdi Aur

Tehband.”

[Al-Mugni, Jild: 2, Safah: 136]

C. Allama Muhammad Zahid Bin Al-Hasan Al-

Kausari Rh. (Wafat 1371 Hijri) Farmate Hain :

“Aur Yeh Wahem Karna Ke Ayat Toh Jahiliyat

Ke Logon Ko Kaabe Ka Tamam Kapdey Ke

Nange Tawaf Karne Par Tanbiya Karne Ke Liye

Nazil Hui Thi Lehaza Is Huqm Nange Tawaf

Karne Ke Saath Khass Rahega Yeh Istembaat Ke

Bunyadi Usool Se Bohot Dur Ki Baat Hai.

Kyunki Aitebaar Lafz Shamil Hone Ka Hota Hai

Na Ke Sabab Ke Khass Honeka Aur Issi Wajah

Se Aap Dekhtey Hain Ke Tamam Maslak Ke

Hazrat TOPI, Kameez Aur Payjama Ki Namaz

Padhne Ke MUSTAHAB Hone Par Muttafiq

Hain. Jaise Ke Muniya Ki Sharah Safah: 349

Aur Majmua An-Nawawi: 3/173 Wagairah Me

Mazkoor Hai.

[Maqalaat Al-Kawsari, Safah: 171]

D. Shaykh Muhammad Bin Saaleh Bin

Muhammad Usaymin Likhtey Hain :

“Aur Quran Majeed Me Irshad Hai Aye Bani

Adam! Har Sajda Ke Waqt (Yaani Namaz) Apni

Zeenat Leliya Karo.” Pas Allah Ta’alla Ne Is

Ayat Me Namaz Ke Waqt Zeenat Ikhtyar Karneka

Huqm Farmaya Jiska Kam Az-Kam Darja Aisa

Libaas Hai Jis Se Satar Chup Jaye Aur Aap Se

Zyada Libaas Ki Fazeelat Hai Aur Sunnat Ne Isko

Tafseel Se Bayan Kardiya Hai Aur Jab Insan Isbat

Se Sharam Karta Hai Ke Woh Badshahon Mese

Kisi Badshah Ke Samne Aise Kapdon Me Aye Jo

Satar Ko Chuppaye Huwe Na Ho Ya Is Ke Badan

Ka Addha Hissa Kapdon Se Chupa Huwa Na Ho

Toh Insan Ko Is Baat Se Kyun Nahi Sharam

Aani Chaiye Ke Woh Tamam Badshaho Ke

Badshah ALLAH Azwajal Ke Samne Aise Kapdon

Me Khada Ho Jiska Pehanna Iske Taraf Se

Matloob Nahi. Aur Issi Wajah Se Hazrat

Abdullah Bin Umar (Rdh.) Ne Apne Gulam Naafe

(Rh.) Se Jab Unhone Nange Sarr Namaz Padhtey

Huye Dekha Tha Farmaya Tha Ke Apna Sarr

Dhank Lijiye Kya Aap Logon Ke Samne Nanga

Sarr Janna Gawara Karenge? Naafe (Rh.) Ne

Kaha Ke Nahi. Hazrat Ibn Umar (Rdh.) Ne

Farmaya Ka ALLAH Ta’alla Toh Dusron Ke

Muqabley Me Jamal Wa Zeenat Ke Zyada

Mustahiq Hai. Ayr Yeh Baat Unlogon Ke Liye

Sahih Hai Jinki Addat Yeh Hai Ke Woh Apne

Sarr Nange NAHI Kartey Aur Logon Ke Samne

Nange Sarr Jana Gawara Nahi Karte.

[Sharah Al-Mumti, Baab: Sarwat Al-Salaah

Minha Al-Aurah]

E. Ghair Muqallid Miya Nazeer Hussain Dehlavi

Sahab Ayat Ke Tehad Farmate Hain :

” ﻳَﺎ ﺑَﻨِﻲ ﺁﺩَﻡَ ﺧُﺬُﻭﺍ ﺯِﻳﻨَﺘَﻜُﻢْ ﻋِﻨْﺪَ ﻛُﻞِّ ﻣَﺴْﺠِﺪٍ ..”

Ayat-e-Mubaraka Se Yeh Sabit

Hota Hai Ke Topi Aur Amame Se Namaz Parhna

Aula Yaani (MUSTAHAB) Hai Aur Jo SUSTI

Aur KOTAHI Ke Wajah Se NANGE Sarr Namaz

Padhe Usski Namaz MAKROOH Hai.”

[Fatawa Nazeeriya, Jild: 1, Safah: 240]

F. Ghair Muqallid Aalim Ubaidullah Khan Afeefi

Sahab Likhtey Hain :

“Koi Indono Ayat Ki Jo Bhi Tafseer Kare Magar

Indono Ki Itla’aq Aur Umoom Se Pura Libaas

Zaib Tan Namaz Padhna Namaz Ke Shaan Aur

Uske Adab Me Shamil Hai Aur Hamare Arf Me

Teen (Three) Kapdey PAGDI, Tehband Aur

Kameez Pura Libaas Kehlatey Hain.”

[Fatawa Muhammadiya Tarteeb Maulwi Mubassir

Ahmad Rabbani, Jild: 1, Safah: 379]